Isimsiz Biri
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Everything posted by Isimsiz Biri
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If the ghost is hungry, it should go to McDonalds
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It's hard to believe/understand in Reincarnation and Karma when?!?!
Isimsiz Biri replied to DalTheJigsaw123's topic in General Discussion
Does not matter. -
Oh, you reported yourself calling me silly? That would be really silly.
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It's hard to believe/understand in Reincarnation and Karma when?!?!
Isimsiz Biri replied to DalTheJigsaw123's topic in General Discussion
Not worth to reply. People like you decreased the value of martial arts. -
It's hard to believe/understand in Reincarnation and Karma when?!?!
Isimsiz Biri replied to DalTheJigsaw123's topic in General Discussion
First, clean the shame you imposed on Okinawan karate. -
It's hard to believe/understand in Reincarnation and Karma when?!?!
Isimsiz Biri replied to DalTheJigsaw123's topic in General Discussion
You answer yourself. -
So our famous hypocrite got angry. You came a thread I posted Holy Quran verses and said "Religious arguments are silly." I asked you a simple question: Did Ban Ki-Moon come to your party. You said that your post was a message of "tolerance" and asked me if I am insulted and also you called trolling. I quoted your insult. You are calling me silly openly. So you are a man of tolerance? You did not and do not insult. You have the right to say anything you like. But when there is a question, you attack like a bull who has seen a red flag. For trolling, understand that I do not use nets, therefore I can not troll. I use swords. Invite Bank Ki-Moon. Invite Obama. Make your house parties. Save the world with solar panels. I will pray for your soul.
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Religious arguments are silly. http://www.merriam-webster.com/dictionary/silly sil·ly adjective \Ësi-lÄ\ : having or showing a lack of thought, understanding, or good judgment : foolish or stupid : not practical or sensible : not serious, meaningful, or important
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If you refer to Post no 21 of this thread by RongzomFan, you see the clear derailing and trolling. The discussion was about Drunvalo Melchizedek.
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It's hard to believe/understand in Reincarnation and Karma when?!?!
Isimsiz Biri replied to DalTheJigsaw123's topic in General Discussion
Not at all, I said by smiling. But if you want to be hostile, I can be really hostile. Does not matter. -
Brian, If what you say is true, all the oceans and the seas should have the same amount of salt content. Yet, they all have different concentrations. You are still talking although you are defeated.
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It's hard to believe/understand in Reincarnation and Karma when?!?!
Isimsiz Biri replied to DalTheJigsaw123's topic in General Discussion
Are you SonOfTheGods? -
RongzomFan, You stay in your hole. I hope Buddha can help you. You can not explain the verses. You are just copying and pasting the same things. The verses are there. Explain that how Holy Quran can state this fact 1400 years before it is discovered.
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No it does not say. You are just shaking with panic.
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You have said the above quoted sentences. Explain: Holy Quran Surat Ar-RaÄ„mÄn (The Beneficent), 55th Sura (55:19) He released the two seas, meeting [side by side]; (55:20) Between them is a barrier [so] neither of them transgresses.
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Holy Quran Surat Ar-RaÄ„mÄn (The Beneficent), 55th Sura (55:19) He released the two seas, meeting [side by side]; (55:20) Between them is a barrier [so] neither of them transgresses. Explain the two verses without changing the subject. I know you love to be defeated.
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Slight enhancement means the figure were simplified in order to make primary school graduates can understand it. You even could not handle that.
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Holy Quran Surat Ar-RaÄ„mÄn (The Beneficent), 55th Sura (55:19) He released the two seas, meeting [side by side]; (55:20) Between them is a barrier [so] neither of them transgresses. Which nobody can deny except servers of Satan.
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Watch after 02:20 the blue water and the brown water. The salty water of Red Sea does not mix with Indian Ocean. There is very little fish in Red Sea, however Indian Ocean is abundant with fish https://www.youtube.com/watch?v=6mVyOyohdsk
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That was your understanding. With such a primary school reasoning, you may only go to primary school and get educated there. Slight enhancement? Do not worry with that much complicated things. Think simple. Measure the diameter of your sewage hole. Ask yourself why you have chosen to live there?
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You used the term "slight enhancement". Thus, you explain it yourself.
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Fake evidence is your art. You think everybody is like you. That is very normal in human psychology. However, you are wrong as always.
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Bullshit from the sewage. You are defeated. Go to your hole. Persevere. Do not eat rats. They are dirty. Struggle with your personal Satan. Meditate about the shame you introduce to Buddhism.
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What about your house party? Did Ban Ki-Moon come?
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Which school are you graduate of? Primary School? You can not read and understand English? E) The Quran on Seas and Rivers: Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density.1 For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water. When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1000 meters with its own warm, saline, and less dense characteristics. The Mediterranean water stabilizes at this depth2 (see figure 13). Figure 13: The Mediterranean sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline, and less dense characteristics, because of the barrier that distinguishes between them. Temperatures are in degrees Celsius (C°). (Marine Geology, Kuenen, p. 43, with a slight enhancement.) (Click on the image to enlarge it.) Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier. The Holy Quran mentioned that there is a barrier between two seas that meet and that they do not transgress. God has said: He has set free the two seas meeting together. There is a barrier between them. They do not transgress. (Quran, 55:19-20) But when the Quran speaks about the divider between fresh and salt water, it mentions the existence of âa forbidding partitionâ with the barrier. God has said in the Quran: He is the one who has set free the two kinds of water, one sweet and palatable, and the other salty and bitter. And He has made between them a barrier and a forbidding partition. (Quran, 25:53) One may ask, why did the Quran mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas? Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a âpycnocline zone with a marked density discontinuity separating the two layers.â3 This partition (zone of separation) has a different salinity from the fresh water and from the salt water4 (see figure 14). Figure 14: Longitudinal section showing salinity (parts per thousand â°) in an estuary. We can see here the partition (zone of separation) between the fresh and the salt water. (Introductory Oceanography, Thurman, p. 301, with a slight enhancement.) (Click on the image to enlarge it.) This information has been discovered only recently, using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise, the human eye cannot see the division of water in estuaries into the three kinds: fresh water, salt water, and the partition (zone of separation). Next: The Quran on Deep Seas and Internal Waves _____________________________ Footnotes: (1) Principles of Oceanography, Davis, pp. 92-93. (2) Principles of Oceanography, Davis, p. 93. (3) Oceanography, Gross, p. 242. Also see Introductory Oceanography, Thurman, pp. 300-301. (4) Oceanography, Gross, p. 244, and Introductory Oceanography, Thurman, pp. 300-301.
