awaken

我在五年前就在這裡講過黃庭經了 當時有好幾個人有興趣 但是我發現即使我講了黃庭經，還是沒人練得到黃庭經 因此解決辦法，還是要把人教會 只要有人能練出黃庭經的內容，這樣我講出來的黃庭經才有人能聽得懂 否則我講黃庭經是沒人聽得懂的 I talked about Huang Tingjing here five years ago There were several people who were interested But I found that even if I wrote about the Huang Ting Jing, no one could understand the Huang Ting Jing Therefore, the solution is to teach people As long as someone can reach the content of Huang Tingjing, then only the Huang Tingjing I speak can be understood. Otherwise, no one will understand when I talk about Huang Tingjing. 如果要搞懂黃庭經，一定要先有烏肝光 然後再有兔髓光 烏肝和兔髓兩者交互出現，也就是魂魄的交替，才能製造出胎仙 If you want to understand Huang Tingjing, you must first have black liver light Then you must have the rabbit marrow light Black liver and rabbit marrow appear alternately, that is, the alternation of Hun and Pau, then you could create fetal immortals black liver is very easy to exist But rabbit is very difficult to appear

事實上是我英文太差，找不到適合的字眼 Actually, it is because my poor English to find a proper word. 不說 不 not 說 talk 不亂說 不 not 亂 mess 說 talk

當然我也產生過一些奇怪的氣感 例如額頭表皮突然感覺到有爆裂的氣感 好像有一團氣在我的額頭爆炸了 例如我感覺到我的額頭開了一個大洞 這個洞大概有八公分直徑寬 例如我感覺到我的頭頂開了一個大洞 這個大洞大概跟我的頭一樣寬 例如我可以透過網路感覺到一個搬運法練習者腹部瘋狂跳動的氣感 例如我可以透過網路感覺到一個搬運法背部上升的氣流感 例如我可以透過網路感覺到一個人的身體壞氣很重 例如我可以感覺到有人突然在討厭我，我的頭皮刷過一層很詭異的電流感 例如我可以感覺到有人在喜歡我，我的心輪刷過一陣熱血的心動感 當然這個人我下次就不敢跟他見面了，避免有爭議 Of course, I also had some strange Qi sense For example, the epidermis of the forehead suddenly feels a burst of Qi It seems like a puff of qi exploded in my forehead For example I feel a big hole in my forehead The hole is about eight centimeters in diameter. For example I feel a big hole in the top of my head This big hole is about as wide as my head For example, I can feel the frantic beating of the abdomen of a transfer method practitioner through the Internet For example, I can feel the wind rising on the back of a transfer method through the Internet For example, I can feel a person's body's bad Qi through the Internet For example, I can feel someone hate me all of a sudden, and my scalp is brushed with a weird electric current For example, I can feel that someone is liking me, and my heart chakra is brushed with a warm heart Of course, I won't dare to meet him next time to avoid disputes. 我也能透過網路感受到有人在生氣，胸腔有一股煩躁的氣 I can also feel that someone is angry through the Internet, and there is a sense of irritability in my chest

竟然有人開主題問打開經脈是什麼感覺 這有點誇張了 打開經脈又不是什麼困難的事情，為什麼自己不去練一練就知道了 Someone opened a topic and asked what it felt like to open the meridians That's a bit of an exaggeration It is not difficult to open the meridians, why don't you practice it and you will know 經脈很複雜，不是單一感覺 最早的氣感是以一種重心的偏移方式出現，可能會感受到前後晃 也可能會感受到漲大 可能感受到往上飄 可能感受到地震 進階一點會感受到皮膚有弱電流感 可能先從手的皮膚開始 然後頭的皮膚 然後全身的皮膚 進階一點可能會感受到體內有氣在流動 可能一樣先從手開始 腹部 胸部 頭部 進階一點可能會感受到氣在體內轉圈 比較常發生的是腹部 進階一點可能會感受到氣在體內跳動 比較常發生的是腹部 後背部 後腦勺 頭頂 雙手掌也會 甚至腳底也會 進階一點可能也會感覺到旋轉的氣從腹部往上盤旋 可能會感覺到雙手的氣牽引著身體裡面的氣 可能會感覺到當意念在哪裡，就可以在身體任意的地方產生氣 進階一點可能會感覺到骨頭內有弱電流在移動 脊椎骨 頭骨 胸骨 肋骨 大腿骨 小腿脛骨 腳踝骨 鼻樑骨 排壞氣的時候也會感覺到體內的壞氣透過手或腳排出去 會感覺到有一股熱氣沿著大腿從腳排出去 也會感覺熱氣在體內蒸發，從頭頂蒸發出去 其他的等想到再說 Meridians are complex, not a single feeling The earliest sense of air is a shift in the center of gravity, and you may feel the back and forth swaying You may also experience an increase may feel floating upwards earthquake may be felt A little more advanced, you will feel a weak current on the skin May start with the skin of the hands then the skin of the head Then the whole body skin If you advance a bit, you may feel that there is Qi flowing in your body Might as well start with hands abdomen Chest head If you advance a little, you may feel the qi circle in the body more common in the abdomen If you advance a little, you may feel the qi beating in your body more common in the abdomen back back of head overhead palms will also even the soles of the feet A little advanced, you may also feel the swirling air circling upwards from the abdomen You may feel the chi in your hands pulling the chi in your body You may feel that wherever your mind is, you can generate qi anywhere in your body A little more advanced you may feel a weak current moving in the bones spine skull sternum rib cage thigh bone calf tibia ankle bone nasal bridge When expelling badQi, you will also feel the bad Qi in your body being discharged through your hands or feet You will feel a rush of heat escaping from your feet along your thighs You will also feel the heat evaporating in your body and evaporating from the top of your head Wait for the others to come to mind

From Paṭisambhidā-magga by Buddha's first student, S/a^riputra 「義理開示智」： the wisdom of speaking principium 捨斷欲的意欲者開示離欲義， Those who give up desires give the speech of the principium of leaving of desires 捨斷惡意者開示無惡意義， Those who give up bad intentions give the speech of the principium of no bad intention 捨斷惛沈睡眠者開示光明想義， Those who give up the lethargy give the speech of the principium of light 捨斷掉舉者開示不散亂義， 捨斷疑者開示法的區別(界定)義， 捨斷無明者開示智義， 捨斷不樂者開示欣悅義， 捨斷諸蓋者開示初禪義 ……（中略） 捨斷一切污染者開示阿羅漢道義。 Those who give up all the pollution give the speech of the principium of Arahant Dao 它以已知義為智，以了知義為慧，因為那樣被稱為：種種法說明的慧為義理開示智。 it treat known meaning as be good intelligent it treat understood meaning as wisdom because that is called... the wisdom of speaking of all kinds of dharma is the wisdom of give the speech of the principium 老子說，智者弗語，不是智者不說，而是智者不亂說 不亂說，跟不說，不是同一件事情 Lao Tzu said that the wise man 『弗fu』speaks , it is not that the wise man does not speak, but the wise man does not speak nonsense Not talking nonsense, not talking, it's not the same thing 智者當然會說，而且說得很清楚，因為很清楚怎麼回事，所以不會亂說 Of course the wise will speak, and speak clearly, because he knows what's going on, so he won't talk nonsense

From Paṭisambhidā-magga by Buddha's first student, S/a^riputra 「削減」： reduce, decrease 欲的意欲為不削減；離欲為削減， Having intentions of desires are not decrease , but giving up desires is decrease. 惡意為不削減；無惡意為削減，Having the bad intentions are not decrease, but giving up bad intention is decrease. 惛沈睡眠為不削減；光明想為削減，Having lethargy are not the state of decrease, but the state of brightness is the state of decrease. 掉舉為不削減；不散亂為削減， 疑為不削減；法的區別為削減， 無明為不削減；智為削減， 不樂為不削減；欣悅為削減， 諸蓋為不削減；初禪為削減 All covers are not the state of reducing, but the first jhana is the state of reducing. ……（中略） 一切污染為不削減；阿羅漢道為削減。Every pollution are not the state of reducing, but Arahant Dao is the state of reducing. 它以已知義為智，以了知義為慧， 因為那樣被稱為：在分離、種種火永盡上的慧為削減義智。 所以離欲才會產生光明想 反之，貪欲不能產生光明想 所以這些沒有光而自稱『不二』的人，請問你是否看見你心中的貪慾？ Therefore, leaving from desire produces light. Conversely, greed cannot produce light. So those who claim to be "non-duality" without light, do you see the greed in your heart? 為學日益，為道日損。損之又損，以至於無為, 無為而無不為。 The attitude to learning is to increase, the attitude to Dao is to decrease. Decreasing and more decreasing until Wu-wei, Wu-wei but nothing wu-wei.

　「種種、單一」：many kinds, single 欲的意欲為種種；離欲為單一， the intentions of desires are many kinds, the leaving of desires is single 惡意為種種；無惡意為單一， the bad intentions are many kinds, no bad intention is single 惛沈睡眠為種種；光明想為單一， lethargy are many kinds, the state of light is single 掉舉為種種；不散亂為單一， scattered heart are many kinds, no scattered heart is single 疑為種種；法的區別(界定)為單一， to doubt are many kinds, to distinguish dharma is single 無明為種種；智為單一， no light are many kinds, wisdom is single 不樂為種種；欣悅為單一， not being joyful are many kinds, being joyful is single 諸蓋為種種；初禪為單一 covers are many kinds, the first jahna is single ……（中略） 一切污染為種種；阿羅漢道為單一。 every pollution are many kinds, Arahant Dao is single 請不要再說萬法歸一了，真正的法是沒有模糊的空間的，不是你說什麼都是對的 請各位要小心，說什麼都是對的，本身就是最大的錯，因為他自己走錯路了 Please don't say that all methods are all the same one, the real dharma has no vague space, it's not that everything you say is right Please be careful, when someone say everything is right in cultivation, it is the biggest fault in itself, because he himself went the wrong way There is only one way right.

當一群人用力地把耳朵遮起來，自己騙自己說已經看見『不二』的時候 我在這裡說啥都沒用，唯一能做的就是把證據留下來 讓其他人看看這些人到底是如何自己騙自己的 When a group of people forcefully cover their ears and lie to themselves that they have seen "non-duality" It's useless for me to say anything here, the only thing I can do is leave the evidence behind Let other people see how exactly these people lied to themselves

光明想為惛沈睡眠捨斷狀態的等同 The state of light is the same as letting go of the state of lethargy. 光明想 the state of light 為 is 惛沈睡眠 lethargy 捨斷 letting go of 狀態 state 的 of 等同 the same From Paṭisambhidā-magga by Buddha's first student, S/a^riputra

https://zh.wikisource.org/wiki/悟真篇 本因戊己為媒娉，遂使夫妻鎮合歡。 本 originally 因 because 戊己 I Ching code of earth（soil） 為媒娉 as a matchmaker and dowry 遂使 so make 夫妻 husband and wife (means water and fire) 鎮合歡 happy to get together This is because Wuji is a matchmaker and dowry originally, so the husband and wife are married( happy to get together). This is because Earth is a matchmaker, so Fire and Water can be merged. Earth is Yii, attention. Fire is Shen, awareness or consciousness. Water is Qi.

二物會時情性合，五行全處虎龍蟠。 When the two things meet, the Xing and Chin are merged. When the five elements is complete entirely, tigers and dragons occupy. 兩物就是水火，鉛汞 龍虎就是烏肝和兔髓。 五行就是木火土金水。 The two things are fire and water, lead and mercury Dragon and tiger are black liver and rabbit marrow. The five elements are wood, fire, earth, gold and water. 搬運法只練水不練火，因此無法兩物會合。 自然也無法五行完全，更無法產生龍虎。 搬運法就是殘缺不全的錯誤練法。 The transfer method only practices water but not fire, so the two objects cannot meet. Naturally, the Five Elements cannot be complete, and therefore cannot produce dragons and tigers. The transfer method is an incomplete wrong method. 只練氣感的就是最糟糕的搬運法 Only practicing the sense of Qi is the worst transfer method

https://zh.wikisource.org/wiki/悟真篇 學仙須是學天仙，惟有金丹最的端。 If you want to learn Alchemy must learn Heaven immortals, only the Jindan is the best. 金丹是有嚴格定義的，並非是問卷調查，任何一個人都可以隨便修改內容。 那些說金丹可以隨便任何一個人定義的，到底自己知不知道自己在說謊話呢？ Jindan is strictly defined, not a questionnaire, and not anyone can modify the content at will. Those who say that Jindan can be defined by anyone, do they know that they are lying?

已得到光明想者惛沈睡眠不現起 Those who have the state of light don't appear the lethargy and sleep.

怎樣是對一切法在完全斷絕與滅上不現起狀態的慧為齊頭者義智？ What is the righteous wisdom of the one who is at the same level of wisdom for the complete cessation and extinction of all dharmas? 「一切法」：五蘊、十二處、十八界、善法、不善法、無記法，欲界法、色界法、無色界法、不繫屬法。 「完全斷絕」： 以離欲完全斷絕欲的意欲； 以無惡意完全斷絕惡意； 以光明想完全斷絕惛沈睡眠； Cut off(Stop) the groggy and sleep with the state of light. 以不散亂完全斷絕掉舉； 以法的區別(界定)完全斷絕疑； 以智完全斷絕無明； 以欣悅完全斷絕不樂； 以初禪完全斷絕諸蓋……（中略） 以阿羅漢道完全斷絕一切污染。

以光明想而對惛沈睡眠來說，當修習應該被修習的時他學習 The state of light to the dark sleep, he learns when the practice should be practiced

當捨斷惛沈睡眠時因光明想而所生諸法互相不超越 When we give up slumber and sleep, all dharmas that arise from state of light do not transcend each other

中國古代只有貴族才有受教育的權利 貴族通常有頭銜 公侯伯子男 如果自稱『王』那就對周天子非常不禮貌了，表明了挑釁周天子 因為只有周天子才能稱王 但是春秋時代周天子勢力大衰 因此自稱『王』的貴族越來越多 In ancient China, only the nobility had the right to education Nobles usually have titles Gong hou Bo zi nan If you call yourself "King", it would be very rude to Zhou Tianzi, which shows that he is provoking Zhou Tianzi. Because only Zhou Tianzi can be king However, in the Spring and Autumn Period, Emperor Zhou's power declined greatly. Therefore, more and more nobles call themselves "kings"

大药不求争得遇，遇之不炼是愚痴。 The cultivation of big medicine is not something you can encounter whenever you want. When you meet but don't cultivate, it's stupid

妻财抛下非君有，罪业将行难自欺。 (When you die, )your wife and property are not yours Your sins will also be executed, there is no way to deceive yourself

人生虽有百年期，夭寿穷通莫预知。 Although life has a hundred years, it is impossible to predict how long it is. 昨日街头犹走马，今朝棺内己眠尸。 Yesterday people were still riding horses on the street, but today they have become corpses lying in coffins.

试问堆金等山岳，无常买得不来无。 Ask if you could buy immortality if you had a lot of gold as high as a mountain. 試問 just ask 堆金 a lot of gold 等 as much as 山岳 mountain 無常 no eternal （life） 買得 buy 不來無 not come

沒有守任何丹田也照樣可以有光 放鬆就可以產生光了 Even if you don't keep your attention in any dantian, you can still have light Relaxing can create light

『不二』在修行上的應用，並非是一種狀態的描述，而是一種過程的態度 而這個態度的使用主要是在第二禪定要升級到第三禪定的時候才能發揮最大的力量 因為自我意識最後的解開是在這個關鍵處 因此主要的使用時機是在這個時候 並非在表層意識存在的時候使用 因為第二禪定的時候，自我意識已經被光牢牢吸引，而且雜念已經消失了 這個狀態只剩下心的最後兩種力量，加強或者壓制 因此『不二』就是不讓心落於這兩種力量，而能處於單純的覺觀狀態 這樣才能使身心脫落，順利進入第三禪定 而第二禪定的狀態就是光，因此『不二』的使用時機是在有光的狀態下 當完全掌握『不二』的時候，烏肝光會打開心竅，產生不同於表層意識的另外一種深度覺知 這種深度覺知就會開始產生兔髓光 因此當兔髓光產生的時候，就知道沒有走錯路了 反之如果一直沒有兔髓光產生，卻產生了很多影像幻境，那就是走錯路了 The application of "non-duality" in cultivation is not a description of a state, but an attitude of process of cultivation And the use of this attitude is mainly when the second jhāna has to be upgraded to the third jhāna to exert its greatest power. Because the final unraveling of self-consciousness is at this juncture So the main use time is at this time not used in the presence of surface consciousness Because in the second meditation, the self-consciousness has been firmly attracted to the light, and the distracting thoughts have disappeared In this state only the last two powers of the mind remain, strengthening or suppressing Therefore, "non-duality" means to not let the mind fall into these two forces, but to be in a state of pure awareness Only in this way can the body and mind fall off and smoothly enter the third jhāna. And the state of the second jhāna is light, so the time to use "non-duality" is in the state of light When fully proving the "non-duality", the black liver light will open the heart Chiao and produce a different kind of deep awareness that is different from the superficial consciousness. This depth awareness begins to produce rabbit marrow light Therefore, when the rabbit marrow light is generated, you will know that you have not gone the wrong way. On the other hand, if there is no rabbit marrow light, but there are a lot of image illusions, it is the wrong way. 當然你也可以說，博伽梵歌這本書也是有把『不二』當成一種狀態的 但是我要說的是，這本書描述的不二狀態至少也是三禪定以上的程度了 你如果連烏肝光都沒有，你的程度是連二禪定都不到的，怎麼可能達到『不二』狀態呢？ 這難道不是一種自欺欺人嗎？ 當你連烏肝光都沒有的時候，你頂多就是達到初禪的『一心境』而已 這種狀態再怎麼說也跟『不二』沾不上邊的 程度還不到啊 Of course, you can also say that the book of Bhagavad-gita also regards "non-duality" as a state But what I want to say is that the state of non-duality described in this book is at least above the level of three jahna. If you don't even have black liver light, your level is not even the level of the second jahna, how can you achieve the state of "non-duality"? Isn't this a form of self-deception? When you don't even have black liver light, at most you have reached the "one state of mind"(one-pointedness mind) of the first jhana. No matter how you say this state, it has nothing to do with "non-duality". Not quite enough 當你否定光在禪定當中的存在，你又自稱達到『不二』，這活生生就是一個很大的謊言了 When you deny the existence of light in jahna, and you claim to have achieved "non-duality", this is a big lie.

所以你是要問問題？還是要練到這個地方？ So you are asking a question? Or do you want to cultivate to reach this place ?

是的，不同派別本來就會互相批評 這是很常見的事情 Yes, different factions would have criticized each other it's a very common thing