awaken

Those who leave a message on daobums have very high standards. Unfortunately, in the discussion of Yangshen, they did not mention the most fundamental classics. Zhouyi participated in the same contract. Modern discussions about the gods of Yang and Yin are mostly based on the "conjecture" of the transportation method. The so-called story of Lu Dongbin is also fabricated and is not true. To know the true god of yang and god of yin, one must look at the same contract of Zhouyi. "Nourishing Life Chapter 20" 1 The desire to nurture sex, prolong life but the period. After deliberation, consider the first. There is nothing in the body of a person. Yuan Jingyun cloth, because of (qi) support the beginning. Yin and Yang are degrees, and the soul lives. Yang Shen Sun Soul, Yin Shen Yue Soul. Soul and soul are each other's house. In the main office of sex, stand Yin'e. Outside the main camp of love, build a fortress. The fortress is complete, and the character is Ann. At the time of 爰si, love and the universe. Dry moving and straight, (qi) cloth essence flow; Kun is quiet and yi, it is a Taoist house. Just retreat, soften to nourish. Nine returns seven, eight returns to six residences. Men are white and women are red, gold and fire are bound together. The water sets the fire, the beginning of the five elements. The goodness is like water, clear and flawless. The image of Tao is really difficult to figure out. Change and distribute, each living alone. The class is like a chicken, white and black match, and one inch wide, thinking that the beginning. The limbs and five internal organs are all muscles and bones. In the tenth month of the calendar, get out of his cell. The bones are weak and can be rolled, and the flesh is as smooth as lead. Key point: Yin and Yang are degrees, where the soul resides. Yang Shen Sun Soul, Yin Shen Yue Soul. Soul and soul are each other's house. So we know that the yang god defined by the Zhouyi reference Tong Qi is the sun soul, and the yin god is the moon soul. Question What is the soul of the sun and the moon? 11 Set up a safe furnace to set up the heaven and earth, exercise the essence and make soul soul. 12 Gathering and dispersing, making changes, dare to talk about the mystery and so on. 13 The furnace is used to transport fire, and the cauldron is to stir medicine. The way of the golden pill, the softness of Fa Kun is the furnace, and the gradual progress; the sturdiness of the effect is the tripod, and the cooking is fierce. Can be strong and soft, healthy and smooth; strong aspiration, the longer the stronger; the cauldron is stable, unshakable and unshakable; you can collect medicine and carry fire. The human mind knows that the outer yang and the inner yin are like the essence of the sun, and the sun ejaculates outside; the true knowledge of the Taoist heart is like the blossom of the moon, and the moon blossoms inside. Gnostic knowledge of the external yang belongs to the soul, and true knowledge of the external yin belongs to the soul. Gnostic spirit, the so-called god and the god, the true knowledge of Huapu, the so-called godless person. God and God, there are false, not God and God, false in the truth. Those who refine the essence will smelt people's soul to know the truth out of the false, and refine the truth in the false mind of the Dao. If the false spirit is gone and the true spirit is set, the soul will not fly and the soul will control, the true knowledge will appear but the false knowledge will die, the soul will not disperse but the soul will control. Once the soul is in control, then the true knowledge and ingenuity, the affection and nature are similar, condensed into one spirit, entangled and reconciled, gathering and dispersing, lonely, feeling and smooth, step by step, all are heavenly secrets. Among them, the magic can not be described in words. The first half of this passage is the chapter about Wuzhen, and the second half is the direct instruction of Wuzhen written by Liu Yiming. Key 1: Gnostic knowledge of the external yang, belongs to the soul, true knowledge of the vulva, belongs to the soul. Key point 2: The human mind knows that the outer yang and the inner yin are like the essence of the sun, and the sun ejaculates outside; the true knowledge of the Taoist mind is like the flower of the moon, and the inner yin of the moon is also inside. In addition, we also know that the essence of the sun is black liver, and the flower of the moon is rabbit marrow, as follows: 4 First, use Qiankun as a pot, and use the black rabbit medicine to cook. 5 After driving the two things back to the ecliptic, striving for the golden core and insolvency? 6 Dry, healthy, take the image as the sky; Kun, Shun Ye, take the image as the ground. In the artificial nature of rigidity and softness. There is black in the sun, which is the yin in the yang, in the hexagram, it is liberation, and the inner yin is away from the yang. There is a rabbit in the middle of the month, which is the yang of the yin, which is called the kan, and the kan is the outer yin but the inner yang, and the inner yang is the true yang, which is the true knowledge of the Taoist heart. The above four sentences are from the article on Wuzhen, and the explanation below is from Liu Yiming's direct reference to Wuzhen. Therefore, it is known that the essence of the sun is the black liver and the soul of the sun. The rabbit marrow of the moon is the moon soul. From the Yellow Emperor's Classic of Internal Medicine, it can be known that the heart hides the spirit, the liver hides the soul, the lung hides the soul, the spleen hides the meaning, and the kidney hides the will. From the above, we know that the spirit and will are actually different faces of the same god, and the god in the black liver state is called the soul. The god in the state of rabbit marrow is called soul. Therefore, according to the definitions in the Zhouyi Shen Tongqi and Wuzhen Chapter, it can be seen that in the state of the soul, the god is called the yang god, and in the state of the soul, he is called the yin god, and the true and complete god must be in the state of soul. Only when the mind orifice is fully opened can it appear, that is, the god in the state of emptiness is the complete god where the heart hides the gods. Therefore, the yang gods and the yin gods refer to the incomplete gods, the undeveloped gods, this is According to the definition of Zhouyi participating in the same contract. The fully developed god is accompanied by a void environment, and produces an interior scene as described in the Zhouyi Shentongqi: In the main office of sex, stand Yin'e. Outside the main camp of love, build a fortress. The fortress is complete, and the character is Ann. That is to say, there is a character in the city wall. This is the sun god in the legend, but according to the Zhouyi reference contract, this is not the sun god, this is a real person. In other words, according to the definition of the Zhouyi Shentongqi, Yangshen is a type of awareness, that is, a type of mind, and it is a type of mind that is in a state of black liver. The above article is written in Chinese and translated into English with google. Please forgive me if there are translation errors. 在daobums留言的人，水準是非常高的，可惜在陽神的討論上，並沒有提到最根本的經典，周易參同契。近代關於陽神陰神的討論，大多基於搬運法的『猜想』，所謂呂洞賓的故事，也是杜撰出來的，並非真實。要知道真正的陽神陰神，必得從周易參同契來看。 《養性立命章第二十》 1 將欲養性，延命卻期。審思後末，當慮其先。人所秉軀，體本一無。元精雲布，因（氣）託初。陰陽為度，魂魄所居。陽神日魂，陰神月魄。魂之與魄，互為室宅。性主處內，立置鄞鄂。情主營外，築垣城郭。城郭完全，人物乃安。爰斯之時，情和乾坤。乾動而直，（氣）布精流；坤靜而翕，為道舍廬。剛施而退，柔化以滋。九還七返，八歸六居。男白女赤，金火相拘。則水定火，五行之初。上善若水，清而無瑕。道之形象，真一難圖。變而分布，各自獨居。類如雞子，白黑相符，縱廣一寸，以為始初。四肢五臟，筋骨乃俱。彌歷十月，脫出其胞。骨弱可卷，肉滑若鉛。 重點：陰陽為度，魂魄所居。陽神日魂，陰神月魄。魂之與魄，互為室宅。 所以我們知道，周易參同契定義的陽神就是日魂，陰神就是月魄。問題什麼是日魂月魄呢？ 11 安爐立鼎法乾坤，鍛煉精華制魄魂。 12 聚散氤氳成變化，敢將玄妙等閒論。 13 爐所以運火，鼎所以煆藥。金丹之道，法坤之柔順以為爐，循序漸進；效乾之剛健以為鼎，猛烹急煉。能剛能柔，能健能順；志念堅固，愈久愈力；鼎爐穩定，不動不搖；可以採藥運火矣。人心靈知，外陽而內陰，如日之精，日精射外也；道心真知，如月之華，月華藏內也。靈知外陽，屬魂，真知外陰，屬魄。靈知精魂，所謂神而神者，真知華魄，所謂不神面神者。神而神，其中有假，不神而神，假中含真。煆煉精華者，煆去人心靈知真中之假，煉出道心假中之真。假靈去而真靈定，則魂不飛而魂制矣，真知現而假知滅，則魄不散而魄制矣。魂魄既制，則真知靈知，情性相投，凝為一氣，氤氳衝和，聚散變化，寂熬不動，感而遂通，一步一趨，皆是天機。此中神妙非可以言語形容者也。 這段上半部是悟真篇，下半部是劉一明寫的悟真直指。 重點1：靈知外陽，屬魂，真知外陰，屬魄。 重點2：人心靈知，外陽而內陰，如日之精，日精射外也；道心真知，如月之華，月華藏內也。 另外我們也知道，日之精是烏肝，月之華是兔髓，如下： 4 先把乾坤為鼎器，次搏烏兔藥來烹。 5 既驅二物歸黃道，爭得金丹不解生？ 6 乾，健也，取象為天；坤，順也，取象為地。在人為剛柔之性。日中有烏，為陽中之陰，在卦為離，離外陽而內陰，其內一陰為真陰，在人為人心所藏之靈知。月中有兔，為陰中之陽，在封為坎，坎外陰而內陽，其內一陽為真陽，在人為道心所具之真知。 上面四句來自悟真篇，下面解說來自劉一明悟真直指。 故而得知，日之精為烏肝，為日魂。月之華為兔髓，為月魄。 從黃帝內經可以得知，心藏神，肝藏魂，肺藏魄，脾藏意，腎藏志。 從以上得知，神魂魄意志，其實是同一個神的不同面貌，在烏肝狀態下的神，稱為魂。在兔髓狀態下的神，稱為魄。 所以根據周易參同契和悟真篇的定義，可以看出，神在魂的狀態下，稱為陽神，在魄的狀態下，稱為陰神，而真正的完整的神，則必須在心竅完全開啟的狀態下，才能出現，也就是虛空狀態下的神，才是心藏神的完整的神，所以陽神陰神指的都是不完整的神，未發展完全的神，這是根據周易參同契的定義。 而發展完全的神，則伴隨有虛空的環境，並且產生如同周易參同契所描述的內景： 性主處內，立置鄞鄂。情主營外，築垣城郭。城郭完全，人物乃安。 也就是有一個人物在城牆當中，這就是坊間傳說的陽神，但是根據周易參同契，這不是陽神，這是真人。 也就是根據周易參同契的定義，陽神是覺知的一種，也就是心神的一種型態，而且是處於烏肝狀態下的心神型態。 以上文章採用中文書寫，並用google翻譯成英文，若有翻譯錯誤，還請見諒。

我知道你生氣了，但是歧路是不會走到真正的道路，算我多嘴，好心沒好報，擾了您大爺的興致，我以為研究丹道的，都是有心人，我錯了，有的人只是拿來當作裝飾自己的工具而已

我沒有不喜歡也沒有喜歡，你想多了，就是純粹就事論事，如果你生氣了，那就算了

如果相信這套說詞，那就真的一輩子都走不出來了

這本書是要花錢買的，你要是捨不得花錢，你就到我的臉書或者我的qq空間看免錢的，但是請您不要斷章取義的亂猜。 你是中國人吧？怎麼中文還會用成語，蠻厲害的。 我確實是依據經典，而非跟特定人學的，如果你是這個意思，那算是有學習管道吧，就是經典。 我所謂的失傳，指的是現有檯面上的教學，如果你在乎「失傳」這個字眼的話。 虛實靜功的大方向可以，但是裡面還是有些觀點是錯誤的，這導致了練習者無法產生演化現象，因而無法進化到更深的階段，所以裡面才會講那麼多小方法，如果真的悟出核心，那些小方法是不需要的。

Your idea is very good, very in line with Taoism, but I have some opinions on the notion of Promise standing stubbornly. I think that although the Wuji Zhan Zhuang did not add anything, it reduced it, and still consciously interfered to suppress the part of natural evolution. Sorry for my bad English, so I wrote in Chinese, and the English part was translated by Google. It might be weird to translate it. 你的想法很好，非常符合道家，但是對於無極站樁的觀念，我有點意見。 我認為無極站樁雖然沒有加東西，但是卻減了東西，仍然有意識干涉壓抑了自然演化的部分。 很抱歉我的英文不好，所以我寫的是中文，英文的部分採用google翻譯，可能翻譯出來會怪怪的。

Northern Xuanwu, Kidney Water, Aspiration, Qi Southern Suzaku, heart fire, god Eastern Blue Dragon, Liver Wood, Sun Soul, Yang Western White Tiger, Lung Gold, Moon Soul, Yin Central soil, spleen soil, meaning, pure land The view of alchemy and five elements is the elemental traits and orientation of the practice, but the orientation may have to be turned in order to conform to the ancients said that the left green dragon and the right white tiger, the south vermillion bird, and the north basalt. This usage is mainly to understand the symbols of the alchemy. To put it simply, the repeated practice of water and fire yin and yang produces true soil and produces golden pills. Water and fire yin and yang, everyone may have concepts, real land, pure land, everyone has no concept, earth is the environment, pure land, in short, it is "empty", which is emptiness, emptiness, boundlessness, emptiness, everything enters. After practicing here, the environment is clean, the five aggregates are empty, and the soil environment is clean. Only when the golden core can appear, the golden core cannot condense in a cloudy environment. Therefore, when we practice, the yang qi is generated, and then the yin is transformed, and the process is repeated until the yin and the yang are completely pure and reach the void, the true land, the pure land, emptiness, emptiness, boundless concentration, emptiness, everything that enters, the five aggregates are empty, no matter it is Nouns are talking about the same state. Only when this state is reached, the golden core has an environment for growth. Yang qi generates, transforms yin, emptiness, golden pill Just like this procedure that is it Therefore, it is 100% impossible to rely on the black rabbit medicine produced by the generation of Yang Qi to condense the golden core, because without a void environment, golden cores cannot grow. The golden pill is not condensed by the small black rabbit medicine, but by the empty environment, it will naturally grow out of the big medicine and condense it. https://www.facebook.com/groups/daofree 丹道五行 北方玄武，腎水，志，氣 南方朱雀，心火，神 東方青龍，肝木，日魂，陽 西方白虎，肺金，月魄，陰 中央土，脾土，意，淨土 丹道五行觀是實修的元素特質與方位，但是方位可能要轉個方向，才能符合古人說的左青龍右白虎南朱雀北玄武。 這個用法，主要就是來理解丹經的符號。 簡單說，水火陰陽反覆練就真土，就產生金丹。 水火陰陽，大家可能有概念，真土，淨土，大家就沒概念了，土，就是環境，淨土，簡而言之，就是『虛空』，也就是空定，空無邊處定，空一切入處，練到這裡，環境就乾淨了，五蘊皆空了，土壤環境乾淨了，金丹才能出現，金丹無法在有濁陰的環境下凝聚。 所以我們練功，就是陽氣生發，然後化陰，反覆這個過程，直到陰盡陽純，達到虛空，真土，淨土，空定，空無邊處定，空一切入處，五蘊皆空，不管是什麼名詞，講的都是同樣的狀態，達到這個狀態，金丹才有生長的環境。 陽氣生發，化陰，虛空，金丹 就這樣的程序 如此而已 因此，想要靠著陽氣生發產生的烏兔小藥去凝聚金丹，那是百分之百不可能的事情，因為沒有虛空的環境，金丹是長不出來的。 金丹不是靠著烏兔小藥凝聚出來的，靠的是虛空的環境，自然會長出大藥凝聚出來的。

你的邏輯是不可能有人不『被教』就能學會丹道是吧？ 這個邏輯很明顯的是有問題的，那第一個會丹道的人，從何而來呢？ 我是在開始研究丹道著作之前，就練出丹道的現象的人，丹道只是我在找資料過程中，發現是所有史料當中，最具體的第一手資料。 換言之，我是一個沒有學過任何丹道，就練出丹道的人。 所以今天我把這條路分享出來，就看你要不要走而已，我無所謂，交個朋友而已。 你給的這篇文章我看了，但是我很肯定你沒看我寫的書，否則你不會把這個拿出來給我看，因為你只要看過我的書，你就知道我講的跟他講的不一樣，所以麻煩你不要望文生義，請確實了解我講的無為丹道到底是什麼，請你把內容了解清楚，不要只看了一個標題，剩下的就自己想像。 無為丹道的重點是『真』『如實觀』，而不是妄想要用什麼方法去改變現狀，採用的是『真實的覺知』『反觀內照』所產生的向內的力量，沿著這股向內的力量，自然產生演化。因此，無為丹道的下手處是承認神火的汞性的，也就是阿含經當中的有尋有伺，這一點就和你貼的這個什麼虛實靜功完全不一樣了。 所以麻煩你看書一下，不要只看了標題就在想像內容，謝謝。 練自發功的人很多，練自發功又練丹道的人也不少，但是真的能搞懂無為法的人，我還沒看到，老子講的無為法，有一個很大的特色，就是萬物自化，真正的無為法必定有演化的功能，而且不會只有氣，或者初級的烏肝光功能，必定能夠練到更深的丹道領域，你貼的這篇，基本上就是練自發功的，但是這個人還不到丹道的程度，完全沒有任何更進階的現象產生，這表示他完全沒有搞懂無為法的精神。 我寫無為丹道這本書不是跟人家湊熱鬧，你要繼續找類似的也可以，但是我保證你找不到，因為我在ＱＱ混了很多年，完全沒看到跟我一樣的練法，一個都沒有。 我寫這本書就是為了失傳的古丹道，麻煩你把書看仔細，不要只看標題，我一看你貼的文章，我就知道你根本沒讀過我寫的這本書，太明顯了。 這個南派清淨法，南派指的是張伯端的紫陽真人，這個人教的這種練法，實在看不到有張伯端的真傳，但是卻和現在流行的搬運法很不同，搬運法用呼吸法意手下腹腔，但是他用自發動下手，這一點確實不同，但是你可以看到他在文章當中，他還是受了搬運法的影響，在那邊講什麼守不守的，張伯端的悟真篇下手處可不是這樣的，一開始也是龍爭虎鬥，哪有一開始就虛靜，一開始就虛靜都是假的頑空定，這種頑空定練上一輩子也練不出來悟真篇講的內容。 丹道最重要的就是『化』，練不出『化』的，你就可以知道他沒搞懂丹道。 還有，這篇文章講氣功，我可不是教氣功的，我是教丹道的。

https://books.google.com.tw/books?id=u2D5DwAAQBAJ&printsec=frontcover&dq=無為丹道&hl=zh-TW&sa=X&redir_esc=y#v=onepage&q=無為丹道&f=false 這本書是我寫的，可以在google上面買到

The characteristics of the Illusion of kāma-bhūmithe Brilliant sun Very bright car lights or street lights Very bright light source Very clear image Sometimes I can fly, float and glide Sometimes fall There will be images of people that you identify with, especially religious identification If there is no identity or religious identity, natural scenes are prone to appear For example, trees, water, various scenery, water is very special, and even very beautiful water, water and light are easy to combine, come alive in the fantasy world of desire Will move to different places and meet different scenery But those who have practiced, especially those who practice awareness, will quickly discover the illusion of the world of desire, and they will leave it all at once. Those who haven't practiced will stay for a long time, and there will be a plot. The illusion of desire is the most likely to be mistaken for the phenomenon of heaven and hell, or yin god, yang god, or lucid dreams, or cultivating in dreams, all at this stage. https://www.facebook.com/groups/daofree/?multi_permalinks=3105502449669907&notif_id=1628008442346074&notif_t=feedback_reaction_generic&ref=notif 欲界幻境的特徵 燦爛奪目的太陽 非常亮的車燈或路燈 非常亮的光源 非常清晰的影像 有時候自己會飛，會飄，滑行 有時候會下墜 會出現自己認同的人物影像，特別是宗教認同 如果沒有認同的人物，或者宗教認同，則容易出現自然景象 例如樹，水，各種風景，水很特別，甚至會有非常漂亮的水，水和光很容易結合，在欲界幻境中活靈活現 會移動到不同的地方，遇見不同的風景 但是有練的人，特別是練覺知的人，會很快的發現欲界幻境，一下子就脫離了。 沒練的人，就會待很久，還有劇情。 欲界幻境是最容易被誤認為是天堂地獄現象，或者出陰神，出陽神，或者清明夢，或者夢中修煉，都在這個階段。

I just read the original text. I am afraid that Liu Yiming's post-cultivation is still a little problematic. This should be limited to Liu Yiming's level. It is best to focus on Enlightenment and Liu Yiming's other works as a supplement. But you are great. You can read Liu Yiming's post-cultivation experience and know that you want to read this book. This is better than many Chinese revisionists. 我都是看原文的，劉一明的修真後辨恐怕還是有點問題，這應該是受限於劉一明的程度，最好還是以悟真篇為主，劉一明的其他著作為輔。不過你很棒喔，能夠讀懂劉一明的修真後辨，知道要讀這一本書，這一點已經比許多中國修道人強多了。

The alchemy recommended books for beginners You must read the Wuzhen chapter, and you must read it if you don’t understand it, because at least you have to establish a concept, knowing what Dan Dao is practicing, is it the Qigong Xiao Zhou Tian set? Oh, it's not, so by reading the real chapters, you can avoid being misled by Qigong Xiao Zhoutian's very weird set of values. It’s okay if you don’t understand the Wuzhen chapter, just look at Liu Yiming’s "Wuzhen Zhizhi", this is the book I can find closest to the original intent of the Wuzhen chapter. As for other people’s comments on the Wuzhen chapter, the more you read, the chance to be misled. Higher. Huang Yuanji’s porch is the closest to the facts, so three books by Huang Yuanji must be read. Li Hanxu's "Daoqiao Tan" talks about the appearance of the entrance, which is the most specific, concise and concise, and this depends on it. Zhouyi participates in the same contract, this is also to be read, just like the Wuzhen chapter, even if you don't understand it, you must read it. At least you know what the alchemy is practicing. Although Huang Tingjing is also very important, there is a big problem. Half of it is false, half is true, the false half is nonsense, and the true half is too high to be understood by beginners. Why is this, because half of the Huang Tingjing was written by an expert, and the other one who received this book with a poor degree put his own opinions in it, and the people behind couldn’t figure out which few words were an expert. I wrote, which few words were added randomly by posterity, unless I have the ability to get there, I can’t tell at all. Most of these scriptures, I bought the Sanmin Bookstore edition, mainly for the translation of the Sanmin Bookstore edition, which is of great help to people who don't understand classical Chinese or proper nouns. However, you may need to pay attention to the interpretation inside. The idea of transporting method will be mixed in it, and some translations will become unreasonable. https://www.facebook.com/groups/407043940708549 建議初學者閱讀的丹經 悟真篇一定要看，看不懂也要看，因為起碼要建立一個概念，知道丹道到底在練什麼，是搞氣功小周天那套嗎？噢，不是喔，所以看悟真篇可以避免被氣功小周天那套很詭異的價值觀給誤導。 看不懂悟真篇沒關係，那就看劉一明的『悟真直指』，這是我能找到最接近悟真篇原意的書，至於其他人的悟真篇註解，看越多，被誤導的機會越高。 黃元吉講的玄關是最接近事實的，所以黃元吉的三本書一定要看。 李涵虛的『道竅談』講玄關剛出現的模樣，是最具體的，言簡意賅，這個也要看。 周易參同契，這個也是要看，跟悟真篇一樣，即使看不懂也要看，起碼知道丹道到底練什麼，有個大方向，比較不會被誤導。 黃庭經雖然也很重要，但是有一個很大的問題，裡面有一半是假的，一半是真的，假的那一半在瞎扯，真的那一半程度太高，相信初學者也是看不懂的。為什麼會這樣，因為黃庭經裡面有一半是高人寫的，另外一個程度差的拿到這本書之後，就把自己的意見補在裡面，後面的人就搞不清楚到底哪幾句話是高人寫的，哪幾句話是後人亂加的，除非有本事練到那邊去，否則根本無從分辨。 這些經書，我大多有買三民書局版，主要是為了三民書局版有翻譯，對於文言文或者專有名詞不懂的人，有很大的幫助。但是裡面的詮釋可能要注意一下，會參雜搬運法的思想在裡面，有些翻譯會變成不通。

其實很少的，至少我是沒有遇到真正無為法的，大多還是搬運法的底子，只是成分多跟少而已 你會覺得不少，可能是因為你並沒有真正理解什麼是無為法，很多人自稱無為法，但是並非無為法。

You are right. At least I am a Chinese user who can understand classical Chinese, and I can understand some English. I am also practicing the alchemy, and I use the alchemy of Wuwei practice. People like me are Rarely, at least the people I can meet in my life are mostly practiced using the Xiao Zhou Tian exercises. It is very rare for you to meet someone like me, and I hope you all seize the opportunity. Two years ago, more than a dozen people came to QQ to find me because my ability to use English was very limited. Then there was no response. I think it's a pity. Now I have found a way that can be easily translated. I can write in Chinese and you can read the English translation. If you don't understand, you can also ask. This is a rare opportunity for you all. 你說得沒錯，起碼我是看得懂文言文的中文使用者，我也看得懂一些英文，我也在練丹道，而且我使用的是無為法練的丹道，像我這樣的人是很少見的，起碼在我的生活中能遇到的人，大多是使用小周天功法練的。你們要遇到像我這樣的人，是很難得的，也希望各位把握機會。 兩年前，有十幾位有來ＱＱ找我，因為我的英文使用能力很有限。後來就沒反應了。我覺得非常可惜，現在我找到一個可以輕鬆翻譯的方式，我可以寫中文，你們可以看英文翻譯，如果看不懂，你們也可以問，這對各位來說是很難得的機會。

This is because an Egyptian came to Facebook and he said that he can understand most of the articles through a translator, so I think he can understand it, and maybe some people can understand it. Of course, if you want to read it, it’s yours. To choose, I just provide an opportunity for those who are interested 這是因為有一位埃及人來臉書，他說他可以透過翻譯看得懂大部分的文章，所以我想他看得懂，或許也有人看得懂，當然你要不要去看，是你的選擇，我就是提供一個機會，給有興趣的人。

Now I have a facebook page. You can use auto translate function to read my Chinese posts. https://www.facebook.com/groups/daofree

https://www.amazon.com/-/zh_TW/dp/B08QMH78RR/ref=sr_1_1?dchild=1&keywords=無為丹道&qid=1608293351&sr=8-1 I am the writer of this book. It's written in Traditional Chinese. This book teaches you how to use Wu Wei to practice Dan Dao.

我的教法不是中派也不是西派，而是失傳的古派，悟真篇，阿含經這類經典的練法，當然性功佔的比例很高，但是沒有什麼出偏的問題

我的網站專門教無為法，不保密，確實只適合少數人，你可以來看看你是不是那個可以練的少數人

https://www.facebook.com/groups/daofree 歡迎到我的臉書來，可以跳過小周天，修煉內丹。 不止三人練成，而是一大票人練成，我之前有請一堆人來我的ＱＱ，但是我的英文程度太差，還是沒辦法直接用，但是臉書有翻譯，歡迎各位來臉書看文章學習，我也可以順便學習英語。

歡迎加入我的臉書社團，臉書社團有一個超級強的功能，可以翻譯，最近有一個埃及人靠著翻譯，就能跟我溝通了，其實我也懂一點點英文，但是要拿來講丹道，就有點力不從心了，還是中文比較好用

我在漏盡閣也寫了不少文章，網名藍石，後來忘記帳號密碼就進不去了，也懶得進去，裡面太多搬運法的了

我是台灣人，繁體字很厲害，你跟我練習英文吧 I am from Taiwan. I am good in Chinese But poor in English. Why don't you practice Chinese and English with me? https://www.facebook.com/groups/daofree?locale=zh_TW This is my facebook page. Welcome to practice with me.

So many years passed, my English is still as awful as the same with years ago.