awaken

The real MCO is very different from the MCO powered by breathing. I experienced both. That is why I suggest that people to give up the fake MCO. Following the real Yin-Yan, then you can get the real MCO. If you get both MCO, you will understand what I am talking about.

Ren du MCO is for chi. But the most important part of dandao is 玄關 the secret door, not chi.

The line between Yin and Yan is self-conciousness. We call it 識神. When Yan is the main role, 識神 is working. When Yin is the main role, 識神 is not working. Therefore, to understand 識神 is very important. We should not only understand 識神 but also know it directly from your meditation.

The most important part in dandao is not MCO. We begin our training from knowing what is Yin-Yan. Yan is the raising of Chi. Yin is the hinding of chi. Where is the chi hiding? The Chi goes deeper when we get into Yin. So we can not feel the exit of the chi and feel sleepy. We should not stop our training when the Chi in Yan is gone. We should know the whole process of Yin-Yan and let the Chi go deeper with our consciousness.

I know some daoist priests. They don't learn from schools. They learn from some people personally. They ask people who can tell them about dao. If you use wechat , I can help you to add friends with a daoist priest. He lives in a mountain alone. He shares a lot of pictures about his life. You can see he always wear daoist priest cloth. my wechat id : awaken02001

the sun, trees, stones, rivers in the mountains There is a lot of chi from those.

Ha, yes, vision, not version. I did use the wrong English. Thank you.

Ha, did I use the wrong English? I mean, in inner version, it is a circle, many kinds of circle.

What you talked about is 爐鼎 oven and pot. 爐 is the source of fire 鼎 is the cooking pot. 鼎 is 玄關一竅 the secret gate. But it is not secret. it is a circle of inner version.

I think these pictures are interesting. In the first picture, people think they can be the one with the heaven 天人合一 by the pot. Why I posted these pictures? I talked with some Chinese friends. They talked about the chi gong fever and how the fever influence the concepts of dao. I I think the chi gong fever twisted the concepts of dao.

What do think about these pictures?

.........OK. Maybe after ten years, my English might get better, then I will understand what you are talking about. Ha.....

Can you rewrite the second part ? Sorry for my poor English ? I don't understand "by any chance about........"?

The high level of red light in Daoist systems is not the red aura. It is another level red light. 霎時火焰飛，真人自出現 in a moment, the fire fly, the real man show up from 悟真篇 wu gen pian The fire light is red, but not the red aura. They are totally different.

When you do meditation, you see red light turing. If you are a beginner, the red light what you see is from the first chakra. But there are many layers of light. Many kinds of red light. 烏肝，紅日，焰慧地 The first red light , 烏肝, is easy to see for a beginner. The second red light, 紅日，is hard to see. Most of people never see it. The third red light, 焰慧地，is very hard to see. Very few people can see it.

Recently, I bought a Gu-Chin. I try to play without teachers. Just for fun. The sound of Gu-Chin is very quiet. It is suitable for meditation. It's very quiet, not noisy. Some people may think the music of Gu-Chin is boring. But when you start to do a lot of meditation. You will find that you like to keep quiet more and more. There is no music quiet enough for you to listen. When I was young, I like to listen to music. But these years, I can't listen too much music. They are too noisy for me. Until I find the sound of Gu-Chin. Even I was in samadhi, the music of Gu-Chin is still quiet.

Some people pay a lot of money to learn a breath method to make chi go small circle. If the circle is helpful , it is ok. But the people use the methods to focus on the lower belly is a big control. And too much controlling hurts mind. These people's mind are used to control, but not to relax. Though they have made a lot of chi, they do not get the inside piece. Some people's mind even twisted to used to attack others, just for their belief is doubted. It is very dangerous to learn these methods. It will not make you a cultivator , but a controller. The most important concepts in dan dao is 鬆靜自然relax, calm, nature. Controlling chi to make it go small circle is against the rules. 小周天must be happen by itself, not by some skills. If you use some methods to make the circle, it is very difficult to go to next stage --- open 玄關一竅 玄關一竅is the most important part of dan dao. Without 玄關一竅, you are not a dan dao cultivator. You are just a Qi-gung practicer. Every dan dao cultivator should know 玄關一竅 is the main part to practice in dan dao. How to open 玄關一竅 is the most important part in cultivating. Is the 小周天 skill the only method to open 玄關一竅？ Of course not. Except 小周天 method, how to open 玄關一竅？ That is why I come here. Wu Wei is the best way to open 玄關一竅. Wu Wei is always the main role in dan dao from the very ancient china. Wu Wei is not my personal real dao. It belongs to all human. It comes from the ancient china and last for thousands of years. I hope people here can go back the original way of dan dao. There are so many good classics that I hope you all can read. There is a big way that I hope you can see. I follow the trace of these ancient cultivators. I hope you can follow them, too. Ps. If you are not friendly, I will do as the forum manager said, ignore you. To be continued....(I hope so if not disturbed by someone)

How to translate 十地菩薩 ten land buddhisatva ? what do you know about it? which land you are now? https://en.m.wikipedia.org/wiki/Bhūmi_(Buddhism)

Chemical medicine can not cure heart problem. Chinese medicine can cure the heart beat problem. 炙甘草湯 But I don't know how to translate the Chinese medicine names. I suggest you to find a Chinese medicine doctor who know what is 炙甘草湯. Then he or she can cure your mother.

楞伽經 一切佛語心品之三 云何三昧樂正受意生身，謂第三第四第五地，三昧樂正受故，種種自心寂靜，安住心海，起浪識相不生，知自心現境界，性非性，是名三昧樂正受意生身。 Who can find the translation of this part? This means the first stage of 意生身 start from the fifth land. the fifth Buddhisatva is very still in his heart sea and stay there. No conscious waves there. Knowing everything of his own heart. Xin in is not xin. This is 楞伽經（梵文：लंकावतारसूत्र Lankāvatāra-sūtra) dreams are the waves of consciousness. in fifth buddhisatva , no consciousness waves, so no dreams. We can not [guess] sutra. And we must practice to prove the sutra. We should not guess what it said or misunderstand it. actually, the first land buddhisatva already start to have no dreams. If one still has dream, he has consciousness activities, it is impossible to get into the first land. he just stay in 欲界（梵文：कामधातु，kāma-dhātu）

If one can reach 5th land, he already has a 意生身 dharma body. but this dharma body just a beginning. it can't live without samadhi. it only show up at 三昧正受 ， the right samadhi . it showed once on me. when it showed, I have no dreams in those months. it just 5th land.

If someone reach the 8th land, he or she must have a free 意生身, dharma body. this dharma body can live , even he or she die. If one have dreams, he would never have a pure dharma body.

Does it mean there is no dreams in the second level? Does it get away from Five hindrances in the second level? https://en.m.wikipedia.org/wiki/Five_hindrances