Sherman Krebbs

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About Sherman Krebbs

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    one grain short of a heap

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  1. I read the liber null part, skimming the last sections Not having any background on the subject, other than my own experiences, I thought it was super interesting. I have yet to summon anything : ), but the general concept, that through meditation, one can connect/understand/influence the realm beyond the limits of ones own realm of phenomenon resonated with me. Keeping with the thread theme, the enlightened potential in this case seemed to be first coming to an understanding of what your will is (be it good or bad), and then allowing that will to manifest in the universe. Is that correct, or is there more to it? That to me felt very similar to the principle of authenticity in the context of Bön, although maybe more clearly stated. Some of the day-to-day advice was good too. Somewhere it said remove an aspect of your daily routine and do something completely different, which I think is good advice regardless of the context.
  2. Thanks! Emotion seems to be hardest to "recognize" and release in this context. Sometimes am not sure how to regard emotion within the pheonmenonal realm, or really what emotion is. Happiness, sadness, anger, fear, anxiety, anger. Suppose there are all just the same thing. or maybe there is just pain and no pain. Something sterling said the other day really stuck with me though, that its the story we make of these things not the things themselves, as they are self liberating.
  3. I find I am able to do this until I'm not. Its like you recognize something, then once you think you've achieved it, you forget it, and the boulder rolls back down the hill. Daily mediation seems to be a key (for me at least), though once the boulder starts rolling its hard to stop. Also, I find working on computers puts a huge strain on this recognition, as it inherently requires your attachment to the abstract elements of the mindstream that you are trying to release.
  4. The Construction of Judaism

    Exactly. English is great because it is so easy to equivocate. : ) I would probably rephrase your definition as Faith is an acceptance of a thing as existing, which falls outside the realm of experience. There is more happening and influencing the phenomena beyond the individual's perception. This is might be a tautology. Faith is different. Faith is the acceptance of the story or cause of the happening and influencing. The story or cause of the happening and influencing is an abstraction in our mind, which we accept to exist independently from the mind and experience. Whether the thing exists or not, is not the issue. The issue was whether Faith implies that the thing does not exist. At a very minimum, Faith implies uncertainty. It implies the possibility of the thing abstracted not existing. To have faith, one must first assert that it may be true or it may be false that there is a particular thing happening and influencing the phenomena beyond the individual's perception. In other words, if someone tells you to have faith, they are saying we are not really sure if it is true or false, but this is what we accept to be true, as opposed to simply accepting it to be true in the first place. its the difference between saying I have faith that xzy is real vs xzy is real. The second premise of my original argument "if something is, it need not be held on Faith" is the point. If you experience something, live it. You don't need to have faith in it to do so. If I sit in the local church and am moved while listening to organ music and singing Hymns (or at least attempting to; they are in a different language), listening to sermons, sharing a sense of community with locals, etc. there is no additional story or cause for that experience that needs to be accepted as faith. It just is. I guess I am objecting to the term faith, as it implies untruth (or at least potential untruth) in the very real experiences people have, whether they be in a church, synagogue, mosque, forest, nungalis garden, etc.
  5. The Construction of Judaism

    I know nothing of magic, and have only had my own delusional experiences. I am having one right now. I blame the black magic curse I am under. I guess the point was that if Nungali has experienced magic, he does not have to have faith in it. If you have experienced god, you do not have to have faith in that. If I have experienced a pinacolada slurpee from 7-11 (it was a long time ago) I do not have to have faith in that either.
  6. The Construction of Judaism

    Something is or it is not. If it is, it need not be taken on faith. Therefore, (via transposition), if it is taken on faith, it is not.
  7. The Construction of Judaism

    Myth or parable? There is a big difference between understanding a story as a metaphor to describe some complicated aspect of experience and believing that someone was literally gobbled up by a big fish and managed to escape after three days. Moral: dont give up or you might get metaphorically f----d by a giant tuna.
  8. The Construction of Judaism

    I thought @Nuralshamal's story about the lady and his toothbrush the other day was pretty falsifiable, rational, scientific evidence on magic which does not require faith. When someone black magic's your toothbrush you don't have to take it on faith. : ) I for one don't think there is falsifiable, rational, scientific evidence of anything. There is only experience. Prove to me the color green. You can come up with an abstract theory about quantum particles flopping around at each other in the void. But what I experience as green is something else entirely. I don't need faith to prove what green is, so long as its given a name (there is the bizarre thing where people cant see colors unless they are given a name. There was a whole tribe in africa that could not see blue because the had no word for it. Look it up. I believe this to be true of all experience. ) I for one have experienced and seen aural disturbances, which I have never thought of as pull a dead rabbit out of your hat magic per se. I dont need faith to know that I have experienced them. I even made paintings of some of them. You may have experienced deeply spiritual things. Those experiences do not require faith. Its the abstract story that you tell yourself around the experience that requires the faith. And on that point doesn't faith imply that the the thing itself is patently false. Why does someone have to have faith in some theory or a belief, rather than just being the thing that the purport to have faith in. I dont get it. Though I have recently realized that I might have a black magic problem, so you may give my words the weight they deserve.
  9. Haiku Chain

    not as the crow files gradually to the sea frothy current flows
  10. Haiku Chain

    Journey never ends bones crunching and palms bloodied the boulder ascends
  11. Experience is what is needed

    Music cannot be comprehended through an analytical scrutiny of the individual notes and patterns thereof. It must be listened to. The music is what you hear. and it fucking rocks.
  12. Soul in Buddhism

    Seems like the term "soul" can mean a lot of things to a lot of people. My own conception is that existence is all "soul," or at least all "soul" in the way most people would understand that term. The corporal world only exists in the mind (largely just keeping us from bumping into things) masking the deeper fabric in which we exist. Just my conception, which is conceptual as any other. Deeper existential reality can't really be understood by the mind, but with practice, diligence and virtue, it can be experienced and realized. Just a few of my own personal feelings on the matter.
  13. Does all spiritual traditions point towards the same truth?

    My view: All virtuous practices result in progressive steps towards Buddhahood, even if they do not lead all the way there in of themselves. https://84000.co/translation/toh128:
  14. The human succubus - and succubi +

    Not true of all humans: My beard grows to my toes, I never wears no clothes, I wraps my hair around my bare, and down the road I goes. -silverstein