Sherman Krebbs

My view lately has been bit more pessimistic, though I appreciate the positivity. I tend to view suffering and pain as being necessary. Something one must grin and bear (with a positive attitude, as you say). Labeling painful experiences as “not suffering”, though wont make them go away.

Much to be said about "artistic" happiness. Loosing oneself in the pursuit of the artistic expression of life. Hope everyone is having a good day! Pass on the good vibes!

https://www.nature.com/articles/s41598-021-92194-z interesting article (which I just skimmed) about fascia to this point.

This got me thinking about Epicureans; found this quote on wikipedia: Funny, I had always misunderstood Epicureanism to be pleasure seeking hedonism; though it is really more of a middle ground philosophy.

Not speaking for Buddhism, but I know no answer other than to just suck it up and accept that life is full of pain and tribulation. I'd not trust anyone who says otherwise. By acting diligently and authentically, however, a lot of life's pitfalls can be avoided. That to me is the point of it all, though I am constantly digging myself out anyway.

watching the watcher hearing sounds of listening feelings feel themselves sensing the senses a painting is painted a canvas floods with color painter paints with brush in hand space dissolves to black and white till one remains Still the painter paints

Sorry for this. Was not really meaning very much by those posts nor trying to attack a viewpoint, so apologies if they elicited controversy or feelings. I think I was trying to say maybe I was wrong (which is usually 50% of the time)...

Yes. I have seen drug addicts on the street. I have worked with mentally unstable people. While I have not met them, I have many questions about our world leaders. Is a drug addict living on the street deluded? The addict is certainly not living up to his potential, but then again addiction is a terrible thing. The addiction will crush him causing immense suffering, which only intensifies the addiction. If he does not break the cycle, it will probably kill him. Alternatively he might recover, and perhaps, as many people having overcome addiction, will gain great insight and perhaps some form of enlightenment from the process. Does my opinion of him being deluded, or not, matter in this process? I cant however quite come up with a similar example for world leaders : ) Also, I was not trying to dispute anything you said, nor meaning too much by these posts other than having fun equivocating on the word delusional. I think people object to the term--as it is most often used as a derogative--not necessarily the concept of the way you were meaning it. I'd also encourage people not to take offense so easily--takes just as much ego to take offense as it does giving it.

Not meaning too much by it other than life is real. For example, if you accept life is real, then you are not deluded. One might posit that their composite person (i.e. aggregates) are empty null, void, illusory, etc., the life they are living is still very real and meaningful. Nihilism is a sad disease. Whether others might accept certain concepts which I happen to believe in deeply, it does not distract from the meaningfulness of their own lives, in which they will find their own paths to the end state, however many eons or whatever form it might take. Therefore, how can we be deluded so long as we are living.

I usually pinch myself : ). I think the point I was trying to make is: we are all awake, at least while we are not sleeping. One ceases to be deluded when one accepts the reality of living. We all have our different paths and places in the world, and fundamentally are dealing with our own "delusions" and suffering in our own lives in our own ways. There is no single right or wrong (or deluded) path; in the end karma/Dao guides. In other words, we are all equally perfect the way we are (however delusional we may unknowingly be).

Prajnaparamita establishes that all phenomenon, including thoughts, are basically empty, which forms the basis for my understanding, thought I am still very much studying, learning and trying to improve. I've not made much progress with Internal Alchemy, just read a few books, and understand there can be many different approaches and objectives. For me, if I sit and look inwardly, I eventually find that there nothing there, there is nothing to find, no answers to be obtained. The mind is empty, along with all of the complications that arise within it. It is not as if the mind is blank, and empty of thinking--thoughts come and go. It is the thoughts, and everything that makes up the mind, that are empty, including the things I see, the sounds I hear, the smells I smell etc. The complexities of life are all mind-made and empty, and with that recognition, I can sit and relax, resolving the mental turbulence of the day, so to speak.

How can a deluded person ever know that they are no longer deluded? isn't it a priori that they don't know. Therefore, how could anyone ever really spot a deluded one. Aren't we just spotting one with whom there is disagreement? imo, we are all deluded, and maybe accepting being deluded gets us not much closer to being undeluded. e.g. acceptance of delusion could be equally delusional.. kind of a GOD Over Djinn problem. In a way, if there are only delusions, and there can be nothing else, maybe a delusion is a contradiction. Maybe we are not delusional at all, but just real, actual people sitting in front of computers writing cute things on the internet.

Is a relaxed and calm mind the same as an empty mind? My experience is that the mind is never really empty or blank. Thoughts (and other things) are constantly arising. If my mind is relaxed, however, I can come to regard thoughts (and everything else) as empty. Thoughts are nothing and the same is true for all other mental phenomenon. With that recognition, I can release the thoughts (and other things) as quickly as they arise and not grasp onto them... and just kind of chill... My "course of action" recently has been "no course of action," though to your point, getting there still requires a periodic thought that I am following "no course of action." I let this thought arise, and like all others, I make a note of it and move on, or at least that is what I try to do.

Thanks @stirling. I was not aware that you were a Zen/Dzogchen teacher, and that was helpful to me in understanding your response. Have often though about the similarities between Zazen and Dzogchen, though surely for another thread. Hope you have a good day.

For me, being in a state where I regard mental phenomena as empty leads to such an awareness. Part and parcel so to speak. One question I have had with the term "open awareness" is what is it that one is openly aware of? I have also seen the term "primordial awareness", which I like and kind of answers this question from some perspectives, though I may be misusing it in this context. Have also seen the term "authentic awareness" in a bonpo book, i.e. awareness of ones authentic being, which I also liked.

Memories are the worst. The good ones I want to relive and the bad ones I want to forget, but they keep popping up in my head.

My experience is that there is no single "right" technique for meditation, nor is there a single "right" purpose for it either. There are as many different techniques as there are people with opinions on the subject. There are focused techniques, unfocused techniques, moving techniques, etc. To figure out what works, trial and error is all I've come up with, though my own experience is that dzogchen training works best for what I am trying to accomplish. You might also give some thought as to what your purpose for meditating is and what you are trying to accomplish. Some meditate to train their minds, others for spiritual purposes, others to accumulate martial power, some to for emotional stress, etc. This is also something that might change over time as you practice. The Zazen technique is always a good starting technique. The book Zen Mind, Beginner's Mind by Shunryū Suzuki is a good reference. Another reference on dzogchen that helped me is in the video link below. https://www.padmasambhava.org/2017/08/complete-instructions-for-dzogchen-meditation/ Most important, however, is just to practice, even if you are not confident you are doing things right.

my advice, if you find a good lady, sleep with her, marry her and have children. Giving up jing is the least you can do for her.

Looking at old posts, looks like a controversial topic... This explanation is helpful.

.

re the unified field thing. my lay person, space opera theory (been reading alistar reynolds) was that rather than a unified field, there are infinite fields. like maybe there are more fields that do not in anyway interact with the higgs field, or any of the other known fields (dont ask me to name them). we'd have no way to know anything about other fields beyond our limit of reality. be like a fish trying to figure out what it looks like on the top of mount everest. what ever the case, maybe part of the sprituatlity side of the equation is accepting that there are things about the Universe that fish are just incapable of comprehending. sometimes I feel contented being a fish, though sometimes it feels like I end up on the dinner plate.

Might check out Infinite Jewels sutra for some similar thinking as OP, getting to the converging views discussed above: https://read.84000.co/translation/Toh118.html

really cool. How big is it; what did u use to do it.

lift the fork to mouth shove it in and swallow down my life's task is done

Seems mean spirited.