adept

Well, you are back so I assume your vacation went well.

Yes, thanks Marblehead. Some quality time with my wife and children.

UTOPIA

Chant one million times for world peace, they told me.

Pray three times a day to end all wars.

Practice austerities to liberate all living beings.

But the world's miseries have never diminished.

Periodically, some religious group proclaims that if everyone would just do something like chant, some fundamental social problem would be solved. Claims have been made that spiritual devotion could affect wars, famine, disease, the economy, and overpopulation.

Only personal endeavors can be spiritual. What you do with your daily devotions is purely for your own sake. Once you put ideals on a grand scale, they are compromised by the contradictions of life.

There is no utopia. There never will be. There is only the valiant attempt of each person to live spiritually in a world where spirituality is almost impossible.

I'm going on holiday (vacation, for you americans ) for a week.

365 Tao will return in a week's time.

Take care.

LABELS

Don't call me a follower of Tao.

Following Tao is an intensely personal endeavor in which you spend each minute of your life with the universal pulse. You follow the fluid and infinitely shifting Tao and experience its myriad wonders. You will want nothing more than to be empty before it -- a perfect mirror, open to every nuance.

If you put labels on who you are, there is separation from Tao. As soon as you accept the designations of race, gender, name, or fellowship, you define yourself in contrast to Tao.

That is why those who follow Tao never identify themselves with the name Tao. They do not care for labels, for status, or for rank. We all have an equal chance to be with Tao.

Reject labels.

Reject identities.

Reject conformity.

Reject convention.

Reject definitions.

Reject names.

3 things I would recommend.

1. A moving neigong/qigong routine. (8 brocades, xing yi nei gong , bagua, taiji, xingyi etc etc)

2. Zhan Zhuang.

3. A sitting meditation practice such as vipassana or zazen.

These are what I consider core practices. I only learned this through trial and error and lots of dead ends.

Good luck

ORDER

Build your life brick upon brick.

Live a life of truth,

And you will look back on a life of truth.

Live a life of fantasy,

And you will look back on delusion.

The good of today is based upon the good of yesterday. That is why we should constantly be attentive to our actions.

Take frugal people as an example. They recycle the scraps from their cooking into compost piles. They eat at home rather than in restaurants. They do not waste water. They shop carefully. They do not spend their money on frivolities. This is exactly the type of care that we need for spirituality.

We should not fritter our efforts away on amusements; rather, we should concentrate on endeavors most important to us. We should not randomly gather information; rather, we should try to order it into a comprehensive whole, thereby compounding our abilities to our own advantage. We should not carelessly tell lies, because we will then be divorced from the truth that we seek.

Whether our lives are magnificent or wretched depends upon our ordering of daily details. We must organize the details into a composition that pleases us. Only then will be have meaning in our lives.

PERFECTION

The hero comes down from the mountain,

Radiant with the power.

Yet one tussle with a dusty old man

Quickly tumbles him into the dirt.

In olden times, young men and women who wanted to be extraordinary trained in the mountains with a famous master. Away from all the distractions of society, isolated in the cleanliness, they remained on a high peak and did not come down until they had attained great ability.

Such people were heroes, the pinnacle of cultivation. However, in their subsequent wanderings in the world, such heroes would often come upon some oldster who could quickly best them. Whether in philosophical debate or physical skill, there was always some obscure wanderer who could outshine even the greatest of heroes. Why? Because the hero only had perfection, the strength of youth, and courage. The oldsters had the advantage of experience and wisdom.

There will always be people in the world better than yourself. Learn to recognize those elders who are wiser than you, and respect them. Know that you yourself will not be great until you have lived a long time.

To perfect oneself is difficult but not rare. To have perfect wisdom is rare indeed.

DEPTH

Morning light illuminates the meditating wrestler.

In his mind, even a wooden temple is washed away.

Who could challenge an ocean's depth?

There once was a wrestler who, in spite of his great physical stature, lost most of his matches. He consulted coach after coach, but no one could show him how to win. Although he lacked neither might nor skill, he did lack concentration and confidence.

Finally, he went to consult a meditation master who agreed to help. "Your name means 'Vast Ocean,'" observed the master. "Therefore, I will give you this meditation to practice."

That night, the wrestler sat alone in the shrine and first visualized himself as waves. Gradually, the waves increased in size. Soon, he became a flood. Then the flood became a deluge, and finally a tidal wave. In his mind, everything was swept before him : Even the gods on the altar and the timbers of the temple were consumed in his surge.

Near dawn, the water settled into a vast and endless sea. That morning, the master came to check on the wrestler's progress and was delighted. He knew that the wrestler would not lose again.

For each of us, it is only depth of character that determines the profundity with which we face life. We can either add to our character each day, or we can fritter away our energies in distractions. Those who learn how to accumulate character each day achieve a depth that cannot be successfully opposed.

CONSISTENCY

Without too much trouble,

One can keep to the main road.

But people love to be distracted,

And perspective is difficult.

People constantly declare that they want to walk the road of Tao. They say that all they want is to reach realization. But this is not true. If it were, they would simply walk their road and attain enlightenment right away.

Instant realization doesn't happen very often because people become distracted. It is not given to every person to pursue Tao with the utmost consistency. Not every one even wants immediate realization. When enlightenment comes, the world becomes completely insignificant. Some of us still want to explore, be involved, amuse ourselves. That is all right, as long as you know that you are making up games and intrigues. In the final analysis, it is all right to be sidetracked a little bit, but one must always be cautious and come back to the main road without losing too much time or ground.

That is why a strong perspective is at the root of wisdom. One who follows Tao may appear to be going away from the goal, but such a person knows exactly when to pull back.

Indeed, Buddhism has been heavily influenced by religion to the point that has become a shadow of its former self. Way too much dogma and what you can and can't do. If you want to find a true Buddhist go and find them in the Kunlun region meditating in caves or in Emei Shan walking the circle in a remote hermitage.

 

In my case I was lucky to find a good teacher when the first thing he asked me was to throw all the sutras away and any books written on the subject. He just told me to walk and sit in equal parts, follow my breath and observe any changes my mind would experience. And that's it.

 

I commune with trees energetically; they open me up to the Earth itself and sometimes other astral planes that coexist in Gaia.

Excellent post !

We must talk more on this.

I'll PM you.

PREJUDICE

No mother thinks her child ugly.

No one is indifferent to themselves.

We are all familiar with prejudice. It comes in many forms : nationalism, chauvinism, provincialism, racism. Many of us undoubtedly cry out against these injustices. As long as there is prejudice, we declare, we are never able to fairly know one another.

And yet, it is exactly a type of prejudice that also keeps us from knowing ourselves. If we think about it, we ourselves are the ones we most favor. We cater to all our bodily needs, our sensual indulgences, our intellectual curiosities, and our lustful ambitions. When we are sick or disadvantaged, no one feels our pain more or wails more loudly. When we are satisfied, no one rejoices with greater satisfaction. When we are on the verge of death, no one clings with such vehemence.

As long as we are slaves to our appetites, then we cannot have the attention for spirituality. As long as we value comfort over effort, then we shall never have the fortitude for a spiritual quest. As long as we adhere to intellectual ideas over experience, then we can never have a genuine perception of Tao. As long as we insist that we are separate, individual entities apart from the rest of the universe, then we shall never realize oneness.

No mother thinks her child ugly, because that child is her own creation. In the same way, we are inevitably partial to ourselves : We create ourselves. If we are to reach any sort of spiritual realization, we must confront and resolve this prejudice.

INDIFFERENCE

For a true master,

Sitting on a throne

Is no different than

Sitting on dirt.

A true master is indifferent to the ways of society. Ambition, knowledge, and religion are equally uninteresting. Why? Because all these things are in the realm of human definition.

The holy person transcends all identity. Therefore, wealth or poverty, good or bad, violence or peace makes no difference. Dichotomies are no longer valid to such a person.

Do you find this hard to believe? The degree that you find this difficult to accept indicates the degree to which you are shackled by dualism. True enlightenment comes from understanding the oneness of all reality. Such a realization leads to a perception that all things are truly equal. A master sees nutrition and disease as the same, life and death as the same, morality and immorality as the same. If you give the masters something to eat, they will eat. If they have nothing to eat, they forget that there ever was such an activity. There is no polarity in their lives.

We ordinary people cannot do this. We make distinctions, defend ourselves and our territories. We feel safe only inside declared boundaries. This is the way we define ourselves, but our identities are also our prisons. Only a master knows the meaning of liberation and has complete freedom.

yeah, my place is pretty awesome.

We do see all kinds of starts.

in the winter we feed the birds, and there are 3 pairs of cardinals around. There is a hawk that lives in an old cottonwood tree on my property, and a few weeks ago we saw two little fox (foxes?) playing. There are trees blocking by view form either of the two nearest neighbors, and a little pond on one side of my property. Add that to my horses, and dogs...we have a pretty good life.

Then you have a head start over most people who come to Tao.

Follow your natural instincts and the advice of some good folks on the forum and you'll be fine.

I will do that. Since I do live on an acreage with no neighbors that I can see and no lights to screw up my view of the sky.

No light pollution ? Awesome. You'll be able to see thousands of stars with the naked eye.

The good thing about this forum is that there is so much FREE information.

You don't need to go out and buy a load of books.

As others have said, check out my 365 Tao thread. I believe it to be the ultimate in layman's Tao, and very applicable to modern life. Take some time and browse through the whole forum and pick which topics take your fancy.

There are also lots of online translations of the TTC.

Something I would also suggest is to try and find some solitary time to either meditate or to just sit and observe nature.

Look up at the sky on a clear night and marvel at how the same force that runs through your body and keeps you alive, is responsible for the continuos movement of the cosmos. It truly is a wonderfully humbling experience.

Good luck.

CHARLATANS

He sits on a throne with smug confidence.

Skin in bright gold, eyes are reptilian marbles.

Lips are smeared with honey, tongue is virile red.

He exhorts his followers to purge inhibitions.

"Whatever you feel is Tao, and should be indulged."

They scream, they sob, they dance madly.

"Yes! Yes!" he exclaims. "Whatever you do is Tao!"

There are all too many charlatans in spirituality these days. If you meet such self-proclaimed masters, you must be wary. If the way they present to you seems easy, it is probably false. Why should spirituality be any different than any other endeavor? Can you become a ballet dancer easily? Did you learn your job easily? Was it simple to graduate from school? Everything takes effort.

It does not stand to reason that spirituality will be established simply by sitting in the presence of a master. Yet people continue to fall victim to this logic. In mass gatherings, a mild hysteria and a herd mentality are cleverly exploited. A teacher will tell you that whatever you do is holy. Whatever is said, though, the teacher cannot claim to give you Tao.

Tao is only gained by the self. Masters are hard to find, and following the road takes solitary discipline. It takes daily work, so how could you get it at a rally? Indulgence is not Tao. True Tao cannot be gained without understanding and strength.

A lovely down to earth explanation of Tao.

It would be good for all newcomers to Taoist philosophy to read this.

BE

Tao is within us; Tao surrounds us.

Part of it may be sensed,

And is called manifestation.

Part of it is unseen,

And is called void.

To be with Tao is harmony.

To separate from Tao is disaster.

To act with Tao, observe and follow.

To know Tao, be still and look within.

Tao is within us; we are Tao. It is also outside of us; it is all the known universe. All that we can know of ourselves and our universe cannot account for all that is Tao. What we know is merely the outer manifestation of Tao.

The ultimate Tao is called absolute. We cannot know it directly because it has no definitions, references, or names. Our normal minds are incapable of perceiving where there is no contrast. Yet it is precisely this colorless infinity that is the underlying reality to this life.

The only way to fathom it is to remove our sense of division from it. In essence, we must plunge into the mystery itself. Only then will we know peace.

I'm 23 and my gaze tends to roam when I talk to females, still.

I'm in my 40's and my gaze does a lot of roaming. :D

I agree with you Adept and Old Man Contradiction.

 

 

I went to great lengths to try to expose the lies, but it was hard to do when there were so many who stood up for him. One of the reasons why I dont frequent the forum as much anymore.

 

I felt the need to share this to give my support and let you know that there are others out there who know. It made me very very angry at the time. I hope this brings a measure of closure to those who are dealing with people who offer him blind support.

There are many charlatans and fake teachers in all aspects of life.

I feel it is our duty to expose these frauds. It sickens me that people can get away with this sort of behaviour.

It is a shame when individuals fall for the spin.

I would have no hesitation in voicing my opinion if it meant saving others wasted time and lots of hard earned cash.

Please frequent the forums more. It's not all bad.

NONDUALITY

Don't contemplate

As mere activity.

Be void contemplating void.

Once one understands that the ultimate nature of this existence is void, one understands that to be void is the only true mode of meditation. Notice that void is not the object of meditation -- to pair meditator and object creates a dualistic relationship between self and environment that leads one astray.

In meditation we are searching for unity. We need something that takes us out of the normal dualistic modes that are the origins of all our difficulties. Therefore, the only true meditation is one that does not put us into a relationship of viewer and object. Any object, no matter how holy, still reinforces the illusion that there is a reality outside of ourselves. What we are trying to gain is the true interior view : There is no difference between our inner and outer realities.

The ultimate meditation is the realization that we ourselves are empty of distinctions, that our sense of identity is only the result of dualistic clinging. Along with that, we should understand that there is really nothing to contemplate, nothing to think about.

To simply say that tai chi is a martial art would be really stripping it of it's real value.

 

When the topic of tai chi arrises you have 2 seperate schools of though.

 

1. It's a basic health building exercise, nothing more.

2. It's an internal, chi building, way of life.

 

I train with school number 2. Tai chi is moving meditation. Flowing through the Tao you build chi and release blockages. After establishing a good base you then move onto chi conversion. Pushing chi into your marrow ramps up your chi to jing. The basic theory goes flow, grow, condense, enlighten. The problem arrises when you either 1) stop practicing 2) mix in other practices or 3) you just dont do it enough.

 

Tai Chi isnt a martial art. It's a way of life. It's a way to reunite with the Tao.

This is one of the most straight forward articles I've read in a long time.

Enjoy

I'm not upset. Just sick of dismissal of other's spirituality if it's non-Buddhist. Plus, he can't really explain why he is so dismissive.

Because he is attached to his views. So much for his Buddhist 'non-attachment'.

How about in a word?

Martial art.

Okay, that was two words.