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Everything posted by freeform
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Hard work is probably the saving grace of these artsā¦ it creates humilityā¦ so does training at a good martial arts school!
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I donāt really care Because sometimes a little kindness can help turn a trajectory of oneās life around. Are you saying youāve been there yourself? And if you met this younger, more disempowered version of yourself - would you show him kindness or derision?
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Sounds just like your dreaded āletās understandā mindset to me!ā¦ or at least itās slightly self-centred cousin āI already understandā.
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I think itās unfair to be derisive of young people that talk like this! People only ever seek power in this direct way when theyāre really hurting in some way. Whether they lack control over themselvesā¦ or feel they donāt have some place in societyā¦ or have a difficult home situationā¦ issues with self esteem, etc. Power seems like an antidote to all of this. Of course itās not - but it seems like it @I will become immortal š There are different forms of power. Maybe you can investigate it within yourself - what sort of power do you want? Or put another way - say you get power, what would having this power achieve thatās even more important than the power itself? (Not a rhetorical question - would be interesting to hear). I donāt think thereās anything wrong with building strength and power over yourselfā¦ If, however, you feel you want power over others, youāll find that this road leads eventually to a kind of inner hell realm - not a fun situationā¦ However if you develop INNER strength, confidence and competence, youāll find that people naturally respect you for that - without you needing to control them in any wayā¦ and your journey on earth will be more interesting to boot. But there are no shortcuts. Just coz thereās esoteric methods for this in Daoism and other traditions, it doesnāt mean itās easyā¦ in fact in reality itās a more difficult path than what @Jadespear suggests - which is becoming very good at a highly valued profession. Worth repeatingā¦ Its far easier to become a respected dr, architect, lawyer, software developer etcā¦ than to get anywhere with internal training. Breathing a certain way a few times wonāt do much to be honestā¦ itāll require much more of you than that
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Ahh ok, thanks. Iām not sure exactly how Steve teaches his stuff, but from my perspective Iād suggest working a lot more on using the kwa and using standing practices to get your body to knit together into a single unit. At the moment your body is working as lots of separate parts. (This is the case for almost everyone who hasnāt trained by the way!) This might not be the way Steve does things though - so heād certainly be the best person to ask. Me personally, I think that being able to sink and connect the body is whatās most important at the beginning for pretty much any internal practice. Anyway - welcome to the forum! Glad you figured out how to get it all working
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Who are you learning from?
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Alchemy is just a wordā¦ NeiDan is just a conceptā¦ The methods we use are just methods. Very clever, sophisticated methods - but still theyāre methods. They are invariably limited in some way or another. Theyāre kind of like training wheels. You'll see that real progress comes not just after youāve mastered the methodā¦ but after you no longer need a method. We do all sorts of stuff with our breathing, our posture, our mental focus just to sink the qiā¦ but once the qi can sink, all those methods are largely irrelevantā¦ in fact over-focusing on the method itself will stop you from being able to sink the qi! So when I say that the process itself is not spiritual or sacred - this is what I mean. Of course being disciplined, rigorous and thorough in your practice is important - but youāll start to notice that once the transformation starts occurring by itself, you realise that the practice was just the proverbial finger pointing at the moonā¦ What I think @Wilhelm is saying is that weāre all just barely evolved apes having our best go at stealing fire from the godsā¦ The methods, stories, theories and so on are very specialā¦ but theyāre just the scribblings of some other barely evolved apes that actually managed to steal fire from the gods - and they left a barely perceptible breadcrumb down the path they walked. All these different levels of spiritual, heavenly, earthly immortality, all these semi-mythological histories for these practices - theyāre all just attempting to classify the unclassifiable. So worshiping these scribblings, barely perceptible breadcrumbs and so on is silly. I mean theyāre importantā¦ but whatās more important is your own practice, your own evolution. I rarely talk in much depth about immortality and all that sort of stuff. I mention what Iāve been taught or what Iāve read - but thatās all just speculation - way off in the distance, where Iām looking is right here - what am I actually doing, whatās going on with my own practiceā¦ Enthusiasm is great - but as we continue walking down the path we realise that yesterdays certainties must fall away for us to grow. [edit] What all this is pointing to is humility. Thatās the underlying quality that Daoism is famous for but is largely lost. You get humbled over and over and over as you walk the path - and itās either a pleasant process of letting go into freedom - or itās a process where your most treasured aspects are ripped away from youā¦ Humility is what makes the difference.
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Curiously in my experience itās the teachers who emphasise Jhanna would insist on sitting cross legged.
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I recommend Damo - though his stuff goes a little deeper than Qigong. Maybe start with one of his books and see if it resonates. He also has free videos on youtube.
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Yes agreed that itās not an energetic method of cultivationā¦ But to me, reading the DDJ as a manual for governing people is not correct. But Iām no expert
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Yes - the āhackingā thing makes sense. The process itself is not sacred or spiritual - itās just a technologyā¦ Just as a statue of the medicine Buddha is just a statue But yes - the aim is most definitely spiritual.
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Excellent question... Thanks for asking. It's a big topic, right? There are several major turning points in the path that can lead one astray. Beyond a certain point it's not necessary to have teachers and precepts or any other external ways of checking your behaviour. But I'm not there yet So what I do is as you say - self-analysis - a lot of it. Understanding inner motivations for behaviours and attitudes. Being quite ruthless in my self-assessment. But I wouldn't recommend this for most people in the beginning - it's not a pretty sight internally! What I would suggest is developing an attitude of gratitude and doing benevolent actions... being of service... taking on responsibility for the betterment of something for someone else - all while maintaining selflessness (even if it feels a bit fake). Do notice that part of you that strives for recognition or praise - but don't be too self critical. Don't beat yourself up if you find your motivations aren't as benevolent as you'd like... things will shift of their own accord. Just guard your words and actions - especially when they influence others. Always aim to be kind and generous (through strength - not weakness).
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Really good questions Power is one of those sticky subjects - like sex and money Much of the base drives of a human are based around the endeavour of building power. But here's the thing... You can build power out of fear - as a self defence mechanism. Because as someone more powerful, you can hold a higher rank in your tribe, have access to more sexual partners, more calories, opportunities, respects and social standing etc... But all of this is an attempt to plug a basic underlying fear... that we're not enough... that we're finite... that we're gonna die... But you can also build power not as a way to plug fear - but as a tool for growth. Power is simply necessary for the methods to work. They require a lot of power - that's it As a basic example - the more 'powerful' your qi, the denser it becomes... it becomes so dense that to your mind the movement of qi is as solid and real as your physical body. If your mind is distracted, it can still become aware of your hand at a moments notice - because it's right there - physical, solid... so it should be the same with Qi or the dantien for example... if you have to take time to quieten your mind, slow your breath, do an hr of qigong and slowly tune your awareness into your subtle, ephemeral dantien - well then you haven't built enough power Later the actual 'wattage' of power is necessary for performing various conversions in your 'cauldron' - like a fusion reactor - huge amounts of power are necessary to change one substance into another. I personally think that one of the main reason people don't get very far in the internal arts is because they never built enough power. Very good example. Yes these Qi emissions CAN be real (though the vast majority are fake). This sort of qi emission becomes possible when you have built enough power (at a certain level). Yes it's tested for in my own school too - but only as a test for having developed enough dantien power in the early/intermediate stages - it is not developed beyond that like it is in other schools. We don't train the ability to issue qi to a high level - and this sort of method isn't even considered a good healing method... it just looks flashy and supernatural - which gets people excited. The world of qi emission is a weird one. I've come across some of the well known masters and their students in that area of the internal arts world. Let's just say I would (and did) steer well clear. There's some genuine skill there... but skill and cultivation are two different things for me. I don't want to talk bad about people that have worked hard to develop such a high level of skill - but it's 100% not my thing at all. Money, influence, trickery and dodgy arrangements are all intertwined in that world. Even the teachers that can genuinely fa qi will often fake things for convenience, money and clout. If spiritual cultivation is the aim - this is one of the big pitfalls that I'm glad I avoided. Power motivated by fear will always corrupt.
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With a little jostling this sounds very much like a method of cultivation, doesn't it Emptying minds and filling bellies...
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I'm not a good person to ask! 'Relatively' modern haha. Basically I disagree that it's thousands of years old... I think it's more modern than the DDJ. Of course it gets even more woolly once you introduce the question "What is Nei Dan"... because just like most arts it has gone through many evolutions (and devolutions) - at what point was it the 'most authentic'? It's not of particular interest to me really - but I would say that it's been developed after the Buddha... after the DDJ... Of course there are aspects of Neidan that are rooted in pre-history... but the most crucial aspects of the methods are not from that era
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Iām not really familiar with non-dual tantra - but with Neidan, in my own experience, itās a little different. Of course we prepare the body and mind at an early stage - but in reality that part of the process is known as Yang Sheng Faā¦ not alchemyā¦ stuff like diet, qigong, regulating emotions, mental skill and so on fall into this category. This isnāt considered alchemy - and can be used independently for leading a healthy life or improving whatever your chosen endeavour is. The crux of the alchemical method is to generate the Elixir by working with the substances that underpin consciousnessā¦ Thats why Qi is so importantā¦ itās the basic substance at the base of all manifestations. Every state of consciousness is considered to have some form of substanceā¦ not just physical substance - it can be energetic or even more subtle still - but itās still a substance from an alchemical pov. Mindfulness has a substanceā¦ Samadhi has a substanceā¦ fear has a substanceā¦ realisation has a substance. Weāre not preparing the body/mind/energy for some other method like insightā¦ using the substances is the alchemical method. In alchemy, Insight is a byproduct (just as some internal tantric/alchemical process may happen as a byproduct of insight in some traditions). Alchemy is not preparatory. In fact the DDJ process (for some teachers) is part of whatās known as āthe middle vehicleā for alchemical cultivationā¦ so in effect it is considered as an early or intermediate level of preparation for Neidan.
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The āpeopleā are aspects of the heart-mind. The governing is happening internally. When read in this way, itās clearly a method of inner cultivationā¦ (Neidan is quite different to the DDJ method though)
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Itās not easy to explain - because there are two sides to it. The internal arts build a lot of power - and it takes great strength and spiritual insight to wield power without it affecting your nature and feeding the darker aspects of self. Ive seen countless āmastersā who got corrupted. One of my friends got corrupted in this way too. Itās extremely common in these arts! We think weāre good people. But often, weāre only good people because weāve never had this possibility. When presented with riches, status and sex, most of us are only too happy to step on people to get these things. What inspired me is seeing how my teacher and his seniors not only had incredible skill, could generate genuine power, but also not be corrupted by it at all - instead they were very much the exact opposite, kind, creative, genuine, without a shred of self-importance or selfishness. Not false humility and a mock-spiritual veneer for show - but genuine humbleness - and a genuine appreciation of everything. And I tās always the difficulties in life that really let you see someoneās true colours. This is the other side of the equation. I was never good with stressful situations or difficulties in life. Iād get really overwhelmed when things arenāt going smoothly - and I wasnāt a very nice person to be around. One of my friends at the school was involved in a terrible car accident. It was catastrophic - he lost everything - not just the use of his body, but his livelihood and ability to support his family. He went from very healthy, strong, capable - and pretty successful at his job - to losing all of that. No future in the internal arts, no future in his career, no bright future for his family. Yet I think I suffered far more as an observer than he ever did. He literally just accepted the situation fully - never feeling sorry for himself, never losing his humour or kind nature. I was seriously distraught. It was such a big shock to me. But my teacher? He was also unbothered! At first it felt as if he didnāt care - but he did, he would visit the hospital every day for treatment in the beginning. But he never made a big deal of what had happened. My friends level of recovery over the years is also a huge inspiration - but not as much as his attitude at that time. Being a good person in the face of difficultyā¦ being morally upright in the face of corrupting influences - thatās what I found most inspiring. The incredible level of skill and dedication was also cool though
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Interesting. To me thatās a surface reading of the DDJā¦ With the DDJ, what youāre governing is not a state outside, but your state inside. But to you, Iām probably reading into it something that it is notā¦ But itās ok to disagree
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From off the cuff discussions with wiser people than me, what I understand is that at an earlier age, we simply didnāt need tantric methods at allā¦ humans were already almost perfected - and access to spiritual enlightenment/immortality was far easier. But to me this is all speculation that doesnāt make much of a difference. I donāt have a romantic notion of the ancient times (or the notion that modern humans are somehow superior!) I donāt really mind where it came from, what the root isā¦ whether itās Confucian or Buddhist or Daoist or Lizardmen in originā¦ I just see who my teacher and his seniors have become as a result of using these methods - and I got very inspired by that. These days I donāt even feel inspired to get anywhere with these arts. I feel a sense of duty to keep them alive as a practitionerā¦ but I donāt care about them that much. I mean people in my life would disagree coz they see me practicing for 4hrs a dayā¦ But whatās driving the practice isnāt some idealised state I want to achieveā¦ nothing could be more ideal than what already isā¦ itās something else - and I donāt have the words for it yetā¦
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You mean like governing a country/people?
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this is not. but still all good. Say more? That was totally just my opinion - so Iām very open to having my mind changed
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Alchemy, I believe is actually relatively more modern than most people seem to thinkā¦ The DDJ path is an older one. It is said that the end result of DDJ and Neidan are quite differentā¦
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Dude - his name is literally Taoist Texts! How could he not have!
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I also think itās very interesting The alchemy pieces in DDJ are not really alchemy - they just come from the same root (Yi Jing). There is also a theory that the text was edited to include alchemical references later down the line - but who knows.