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Everything posted by freeform
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Did you find the same situation in Buddhism? Or no? I did. Maybe a bit more āmatureā as a group generally - but thereās just as many people stuck in self delusion and intellectualism masquerading as spirituality.
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Iāve got a slightly unpopular opinionā¦ and thatās that systems or traditions or even methods donāt really matter as much as people thinkā¦ Yes I personally believe that Daoist methods are superior overall for most peopleā¦ but then again there are plenty of Daoist assholes!! So Iām certainly not completely right about that! The method itself doesnāt matterā¦ Not if you have a genuinely accomplished teacher. If I had come across a Voodoo priest with the almost saintly qualities of my teacher - and the various miraculous abilities and skills that he uses for benevolent means - Iād be doing Voodoo right now! If you have a Tibetan teacher who is highly attained (or at least has a highly attained teacher of their own) - and they show you methods that donāt agree with other methods - then donāt be silly and let the opportunity of training with them slip by - just because books or people online say something contradictory! I remember many years ago when I was really into psychology, I would read about Milton Erickson and his case studiesā¦ They were wildā¦ heād get his patient to go bury a shoe and her chronic schizophrenia simply stopped - completely healed! Yeah but burying shoes is frowned upon by Freudian psychologists š Its different early on of course - or if this stuff is a hobbyā¦ then itās worth exploring (bear in mind in that video the guy said - donāt do this stuff if you havenāt been trained - listen to these warnings!)ā¦ Explore and talk to people using the methods and getting results. Talking to live people is much better than reading or thinking or making your own assumptions about stuff. You can usually get a vibe straight away - even with online trainingā¦ listen to that vibeā¦ itās possible to be open and non judgemental while keeping your wits about you and staying skepticalā¦ its a fine line and needs constant adjustment to stay on that fine line. Theres no pure Daoist alchemy (even within lineages)ā¦ thereās no pure Vajrayana - our only access to these things (outside of books) is through other people - teachers, students etcā¦ Look at them rather than the mental projection of these traditions and their methods. The people are more important than the methodsā¦ theyāre a better barometer for the effectiveness of the methods and theyāre a better transmitter of the methods (than books for example). Hope that answer doesnāt come across as harsh - this is me trying to be helpful š
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On the nature and utility of 'goal posts' in meditative and energetic practice
freeform replied to Wilhelm's topic in General Discussion
Iāve been in both camps I spent years in the metaphorical campā¦ I did retreats, trained for hours every day (using imagination and visualisation š)ā¦ I met several of the famous teachers in modern Daoismā¦ I was on the right track - my expectations were carefully self-managedā¦ and it all matched my very skeptical and analytical world view - so it was all good. Then I met a teacher with real Qiā¦ meaning Qi that had been cultivated (rather than the natural qi we all have)ā¦ And suddenly my carefully crafted world-view of these arts was cracked wide open. What I thought was qi circulating in my MCO was just sensation created through mental stimulation! Real Qi was nothing like thatā¦ it was way more powerful, visceral and objective. This was clearly something extraordinary - it passed my very analytical, skeptical filter (I already knew everything about hypnosis, suggestibility, trance states and cooperative imagination - this was nothing like that at all). Having my worldview broken open like that, I suddenly realised that thereās a whole side of these arts that I had dismissed - and now I had to question all that. So I went the other way, I naively started to believe various teachersā¦ they could demonstrate the cultivated Qi - so surely their other stories must be trueā¦ And of course I got burned. Just coz someone has some attainment, doesnāt mean theyāre fully realised or even fully mature as a human. The skeptical mindset came back (luckily)ā¦ So I continued to search (qi stuff wasnāt the most important thing for me - spirituality was)ā¦ Going through this same pattern several times - but this time with Spirit rather than just Qiā¦ turns out you can be awakened, but still have a major part of you completely unresolvedā¦ Eventually I had access to people beyond extraordinaryā¦ I had experiences that proved to my skeptical mind that even though thereās a muddled mass of half awake, Qi wielding - but shallow masters, tons of charlatans and half-charlatans, many power seekers, many āaway with the fairiesā spiritual typesā¦ tons of delusional types - but thereās also more than that. Far stranger than I could even imagine - even after reading the books that we all know. Mind you, I spent all my time and money on thisā¦ I left a very lucrative job and sold up all my accumulated assets to pursue thisā¦ neglected relationships and family, lost a career, stable income etc. I donāt have a car, kids or a houseā¦ Iām pretty much a transient hobo š So this is certainly not for everyone. But yes - I believe the things we read in some of the classics, or some of the stories about highly accomplished individuals are true and are literal. But my advice is to continue being skeptical (truly skeptical - not ācynicalā masquerading as āskepticalā - a true skeptic questions all the biases including their ownā¦ especially their own!)ā¦ half truths are more harmful than full-on falsehoods.- 498 replies
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(documentary) Wudang Kung Fu successor Zhong Yunlong
freeform replied to dino's topic in Daoist Discussion
I like the outfits and the topknots! These outfits are very popular with Chinese audiences who have a voracious appetite for historical costume dramas! -
Well done for the perseverance and discipline it took to do that! Thats almost a year of daily practice - well done With no disrespect meant - these systems youāve mentioned are simplified methods for older folk or for the masses. Designed as simple, gentle follow-along movements - helpful for many people indeedā¦ But if youāre reasonably healthy, active and young - these will have minimal effect (and Lam Jamās ZZ, is problematic imo)ā¦ For older folk with arthritis - it may be a different story.
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No - I wouldnāt say that. One should do what worksā¦ if itās worked for their teacher - and thatās what their teacher is showing them - than thatās the correct method
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An explanation for this from people I respect: There are several factors as to why you hear of people getting enlightened so seemingly easily in the old textsā¦ This wasnāt an internet connected ageā¦ there werenāt planes, trains and automobilesā¦ This means that the people who sought out the Buddha would either have been exceptionally dedicated practitioners (to undertake the arduous journey they wouldāve had to take to get there and to have even heard of him)ā¦ They would also have had exceptional karma to have been blessed with having the insight to seek him out - as well as having the means to access to such a high level master. So the people that came into contact with the Buddha were mostly already the cream of the cropā¦ but they also were in the presence of this incredibly attained being who radiated a transmission of the highest attainment at all times. So with that combination of factors, itās no wonder why so many became arahants so quickly in his presence. Who knows if thatās trueā¦ but seems reasonable to me.
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No, I donāt think itās hidden in the Pali cannonā¦ ITās the sort of thing thatās passed down in personā¦ You can see it a lot in Chan - though there tends to be a big difference between Dharma as a study vs Dharma as cultivationā¦ we rarely get to see the latter. I suspect that originally it comes from a mixing of Buddhist and pre-Buddhist yogic cultivation systems. But who knowsā¦
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Thatās too big a topic to be honestā¦ Heaven is consciousnessā¦ Earth is bodyā¦ the 10 stems and 12 branches are at the level of the Qiā¦ Itās the Jing, Qi Shen model. Itās the interplay of preheaven spirit joining with preheaven essence as it manifests onto the physical level - creating time, space and lifeā¦ Just as weāre a microcosm of the greater macrocosm - similarly our overall reality manifests along the same lines and the stems and branches just as they generate a life cycle (from birth to death) on the microcosmic level - they manifest the process of time and change on the macrocosmic level. The Daoists created a very intricate, nuanced and wholistic model of creation.
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Well since weāve had a vajrayana theme the last couple of weeks: Literally beating open the channels. Blocking, breath holding, pressurisingā¦ hitting the mat with the legs to descend the qiā¦ jumping down onto the hui yin point with great force to raise the qiā¦ Super directed, contrived practice. Very different to the Daoist approach that would just allow the qi to sink or raise of its own accord after setting up of internal conditions. The YJJ process - (not the gentle stretching stuff) - is also very intenseā¦ even with the Daoist adaptation that took out some of the more forceful aspects, itās still the case that if by the end of the session thereās not a puddle of sweat and youāre not feeling bruised and exhausted like youāve been through a car crash, youāre probably not doing the correct method. Theres other Buddhist-line practices Iāve done with various rather forced breathing methods, breath holds and so onā¦ And of course Shaolin gongfu methods are no joke either
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Just one more to addā¦ even genuine āsupernatural powersā of some sort donāt mean that the teacher is benevolentā¦ In fact if supernatural powers is the main focus - thatās one of the big red flags to look forā¦ Often itās a mix of genuine supernatural power mixed with a ton of fake stuff. A focus on power will always lead to the acting out of the basest desires of the self and the higher virtues like kindness, humility, patience, truthfulness etc - theyāre discarded.
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help Which of these systems is good to start?
freeform replied to Lukks's topic in Daoist Discussion
I expected his speaking pace to be at least 4X as fast! -
As @Shadow_self says - the channel system is the extension of consciousness into the bodyā¦ The 10 Heavenly stems and 12 Earthly branches describe the interplay between body and mind. (Though most think itās about astrology ) The popular view of Buddhism we get in the west doesnāt reflect the Buddhism I saw in the East - at least when it comes to actual cultivation (rather than religious tradition). Some of the strongest and most forceful body cultivation methods Iāve seen come from various Buddhist linesā¦ Daoist methods are far more gentle and nuanced.
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Ah sarcasm - the sweet lubricator of authentic discussionā¦ Oh wait - did I get that right?
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Oh yeah - sorry, I forget to mention these things sometimes - especially when replying to a question from someone familiar with my POV. Pretty much everything I say comes from Daoist alchemical traditionsā¦ and some from a Burmese esoteric Buddhist tradition (Theravadan - but a bit different ) Definitely not Vajrayana! Though I find most genuine tantric systems (whether Hindu, Daoist or Buddhist) line up close.
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Oh it might just be a different nuance in description. Yes - dissolving into a bright white light is a sign that the transmutation is complete. Dissolving into a rainbow light means the 5 lights have not fully fused and as a result refract upon ascension. From what Iāve heard - the rainbow body attainment actually is a lot more dramatic to an observer - the sky is filled with rainbow light and is visible for miles around. Dissolving into pure light (no refraction) is a more localised blinding white light - the body slowly dissolves leaving nothing but light that then fades suddenly with nothing left behind. The rainbow body indicates that although all physical karma has been fully transmuted, the final fusion of the soul into original spirit hasnāt been completed - and the separation of the spirit into the 5 (pre heavenly) lights is the result upon deathā¦ From what I understand it means that you might need to incarnate thousands of years laterā¦ though youād certainly not incarnate as a ānormalā sort of human anyway. Maybe a prophet/saint sort of figure. This is just from information Iāve been told - not something Iāve witnessed! Though Iāve seen weird enough stuff that makes this seem somewhat plausible š
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I seem to remember that thereās some eating of your masterās flesh in the Tibetan traditions too
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As far as I understand yeahā¦
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Yeah rainbow body is considered a lower attainmentā¦ which is funny because itās like a one in a billion sort of thing. The crystal relics - also a ālower levelā byproduct - they tend to happen as the density of Yang qi gets so great that it implodes in on itself and crystallises into physical formā¦ These are then sometimes powdered and used in initiatory pills that the disciples of the master then consumeā¦ strange stuff
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Yeah. IMO a break away from all supernatural stuff would be far more helpfulā¦ Come back to it after 6 to 12 months - the body and mind need to reset away from that plane of existenceā¦ Get the body and mind focused and strongly involved in something completely different (gardeningā¦ volunteeringā¦ learning to danceā¦ swimming or some other exercise routine etc). Anything esoteric one does (even the normally very helpful practices) without this reset will simply feed the existing process thatās already underway. Yes an intervention from an attained master may be of help - but theyāre very hard to find. A reset would be easier
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Always best to consult a Chinese Medicine practitioner in-person who should do a far more thorough job on the diagnosis front than anything possible online. Don't take herbs without being prescribed by someone competent who can keep track of your development.
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Yeah Iām more concerned for people coming from monastic life and owning nothing - no assets, no career, no professional expertise to earn a living - and then relying on donation based teaching. Iāve had friends doing this exact thingā¦ and even though people do make donations, they often underestimate the costs of running a retreat - hiring halls, accommodation, insurance, food, the teacherās and assistantās transport costs etcā¦ Iāve had monastic friends ending a retreat in serious debtā¦ not to mention being left with no money for their own food and housingā¦
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I had my doubts. Itās the sort of thing used as a power play tactic by dubious gurusā¦ and clearly heās done it repeatedly in the past. Iām glad this was an online cult - not a physical, in-person oneā¦ which couldāve been much much worse. Thanks for sharing your experience and setting things straight for others. I think you need a well deserved break from any spiritual/esoteric stuff for quite a while!
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help Which of these systems is good to start?
freeform replied to Lukks's topic in Daoist Discussion
Probably an ingrained pattern that youāve not been able to shift quite yet. Or may be a pattern that youāre reintroducing even after itās shifted. Being concerned that itās repetitive also adds a subtle conditioning š It should actually lead to stillnessā¦ just be present with it and youāll find that much like the tides - what appears still on the outside moves much more strongly on the inside. The way Iāve been taught is that movements should eventually stopā¦ then more subtle changes in the consciousness can take place of their own accord. -
So would you say that Vajrayana is a monastic or at least ascetic tradition that canāt be fully mastered by a lay-life practitioner? That was always my impression.