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Everything posted by freeform
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newbie guidance Greetings Seniors (asking for guidance)
freeform replied to Stars's topic in Welcome
As someone whoās been deeply involved in internal arts for a couple of decades - Iād also 100% recommend working out (callisthenics), getting strong and flexible and maybe learning some martial arts (in-personā¦ just find a good boxing/kick-boxing/bjj gym - look for gyms with a good, friendly atmosphere and where everyone works hard and places honour and integrity above force and violence)ā¦ This, at your age, will set you up to benefit from qigong or any other type of internal art more than anything else. -
Yeah - I mean I wouldnāt call it problems š The reality is that itās all still in there - just weāre used to using emotion as a kind of hook to be able to fish them out. You probably can easily remember getting bullied as a kid or your first romantic encounter - or anything like that - but less likely youād be able to remember an ordinary school day. For me functional memory has always been fine and unaffected by practiceā¦ What can happen with some meditators is when an error creeps into their practice - they basically start to dull their mind as a simulation of stillnessā¦ dull your mind enough and youāll quickly feel like your thinking has stopped. This certainly has associated problems. Oh and yes - what I was talking about - remembering your day in perfect detail - thatās the start of the practice. Later we use this perfect recall ability to review key periods in life for various purposes. Good use of visualisation
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Wang Mu - Foundations of Internal Alchemy - The Taoist Practice of Neidan
freeform replied to Apech's topic in Daoist Discussion
Ahh buyers remorse eh. Well either youāre casting pearls before swineā¦ Or pig crap before pearl bearing oystersā¦ (that analogy took a weird turn - sorry!) Iād say that the carrot dangling/ keeping cards close to your chest approach is what causes it. If your students knew ahead of time your particular take on the āentire workings of the universeā, theyād effectively self-select by buying in or opting out based on whether they align with your views or not. Or is your view particularly unpalatable? -
Wang Mu - Foundations of Internal Alchemy - The Taoist Practice of Neidan
freeform replied to Apech's topic in Daoist Discussion
Of course if you were to be explicit about your āclearā understanding, then youād reveal your cardsā¦ then whoāll pay you!? š« -
Wang Mu - Foundations of Internal Alchemy - The Taoist Practice of Neidan
freeform replied to Apech's topic in Daoist Discussion
Well @Shadow_self gave a great exampleā¦ I mean itās reasonably easy to work out that this is talking about a certain aspect of the microcosmic orbitā¦ However - itās not instructional! If you thought itās instructional you might just imagine this circulation š¬ Which is obviously what most do. Instead, this to me is āconfirmatoryāā¦ Meaning youāre apprenticing to your teacher and practicing the methods taught - and reading such poems tells you what aspects of your inner experience are ācorrectāā¦ meaning that your inner experience is being confirmed by the writings of advanced masters from the past. If youāre in any way contriving these experiences (whether through visualisation, focused attention, intention etc - then it will only result in sensory experience within the nervous system. -
Found plenty of tracesā¦ YouTube clips and the website are up - but canāt seem to watch the movie itself. Seemed like a terrible idea for a film š When you say Adamās movie - is it actually his movie, or heās featured in it?
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Just the very narrow slice of history where Steven Seagal is a Tulku š
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Didn't know he had a book! Thanks for the quote. I like his directness - each sentence needs a little unpacking to really getā¦
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Iāve seen the method I learned described in Wang Li Pingās book. Basically an issue arises with extended practice in that the personal-emotional (Xin) entanglement with events that happen to you lessens, your memory goes to shit My memory became kinda terrible because thereās no emotional anchor holding it within easy reach if the mindā¦ no juicy (or even subtle) emotion to grasp - so the memories start to slip awayā¦ So the practice we do involves creating a sort of āphotographicā recall of memoriesā¦ though involving all senses - not just visual.
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Yeah theyāre certainly distinct within the scope of visualisation. From the point of something like Neigong, theyāre all still a stimulation of the mind - so engaging in any three of them would āscatter the qiā - or rather just cause a bunch of it to rise to the head - making it impossible for it to fully sink and begin consolidating into something denser and more powerfulā¦ Thereās also visualisations that kinda help explain a conceptā¦ Like the concept of Sung will sometimes be explained by the image of pine tree branches moving softly but in a springy fashion when the wind blows through. Or the elasticated connection that builds through the body as a well tuned guqin string that can carry a harmonious vibrationā¦
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Oh my! Maybe Asa wasnāt that wrong about the tradition losing its way? But then again if Vajrayana has Steven Seagal - us Daoists have Bruce Frantzis š
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To me he seemed to be sincerely dedicated to his path and to love his tradition - in many instances disagreeing with Damo (around the whole visualisation issue for example.)
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Haha - yeah I mean Iād never say thatā¦ I felt that in Damoās interview with the Vajrayana fellow he was saying that thereās a key element missing (Qi) in Vajrayana practiceā¦ and itās this missing element that is making the visualisation aspect impotent. This statement on the other hand, is a different kettle of fish. I feel it has some truth to it - as the results of imagination will manifest at the level of mind/imagination (sense-consciousness) - and not on a physical or spiritualā¦ And thatās not necessarily a bad thing - sense consciousness is clearly usefulā¦
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Yeah thatās interesting, thanks. My experience of meditative absorption is samadhi or on (very) rare occasions Jhannaā¦ In my experience these cannot be practicesā¦ they also canāt be achieved through mechanical meansā¦ thereās no practice that leads to samadhi (probably a controversial statement). Any and all contrivances stop access to these states. Even the tiniest āfly in the ointmentā of the mind - any subtle unconscious striving or attempt to achieve anything at all will simply lead to mental āsense-consciousnessā type experience. Visualisation would be like an angry hippo in the ointment from this perspective š All āpracticesā can do is prepare the ground for absorption to arise of its own accord (if Iām lucky). Creating a body and mind that is fit for these profound states to arise. This assisting youāre talking about sounds much like these preparatory practices if I understand correctly.
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No not quite. Visualisation does play a very small role in my practice firstly. Secondly my statement isnāt only focused on my specific personal practice. After having cultivated Qi, after having had various (admittedly minor, but to me Earth-shattering) attainments in Neidan and Jhanna - I know for a fact that visualisation cannot play a part in genuine Neidan, Qi cultivation or meditative absorptionā¦ itās just a mechanistic impossibility. Yes you can certainly have elements of visualisation in a practice - but the main mechanic is not based on visualisation at all. My experience is based on 25ish years of doing this stuffā¦ 15 of which have been full-timeā¦ and I also take into account my teacherās experience as well as the dozens of different teachers Iāve met from having dedicated a large part of my life to this. Iām quite specific in what Iāve said - the conditions for my statement. Iām not talking about all cultivation - but specific subsets. There are certainly practices with tons of visualisation - Iāve come across a genuinely advanced āsorcererā in the Shangqing sect who uses various visualisations for his work (though qi generation used no visualisation in his practice)ā¦ But again - imagining Neidan processesā¦ imagining nimitta type experiencesā¦ imagining qi movement - none of that achieves anything more than imaginary results
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Yeah - I think Iām probably in this camp more than the other. Iām quite specific where the ānever visualiseā part fits. For my personal practice visualisation Iād estimate formed 0.001% of overall practice timeā¦ actually probably a lot less. I see people using visualisation for stuff that it doesnāt work for (working with qi or meditative absorption). Iām kinda strong in my stance tooā¦ but hereās the thing - why am I strong on this stance? Is it coz I win brownie points? Or get something kind of self righteous pleasure out of it? I donāt think soā¦ I find myself having to drag the words out of me for like 100th timeā¦ and feeling bad that I might hurt peoples feelings. For me itās more a case of trying to further this weird cultivation thing that we do! I think itās such a shame when people waste years imagining white lights or imagining microcosmic orbits - when they could be getting the real deal with the same input of time and effort. I see my younger self earnestly doing this stuff for hours and hours every single day - wasting time, effort and ending in disappointment. And I want to help that young dude avoid this pitfall. When young, we have time, we have vigour and we have enthusiasmā¦ and itās such a shame that this is directed into a dead end because some dude wanted to earn book royalties.
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Iām curious why people get so sensitive around visualisationā¦ Is it a case of sunk cost fallacy? As in āwell Iāve spent the past 15yrs visualising - and Iām doing alright by my reckoning - so the anti visualisers must be wrongā. Is it the case that theyāve never made it past the mind in their internal practice - and so never experienced anything other than imagination/visualisation? Is it coz a teacher/tradition theyāve grown fond of teaches using visualisation, and so questioning its validity would be like stabbing them in the back? To me, it was SUCH great news that all this stuff isnāt based in imagination! Itās like I finally could access a whole new world of direct experience - even though I kinda got humbled and had to admit to myself Iād wasted years on imagining resultsā¦
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Yup. Well said. Wouldn't dropping visualisation in this context be taking us closer to meditation (or even just stillness)ā¦ And wouldnāt adding a whole other layer of contrived visualisation be taking us further from meditation and closer to delusion?
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Context matters. Visualising the movement of qi does not work. I had done years of this sort of practice - subtle sensations happened, yes - but real qi is about as different to visualised qi as a visualised slap in the face is different to a real slap in the faceā¦ Visualisation is directly the opposite to what Iād call meditation (samadhi, Jhanna etc)ā¦ just as mental arithmetics is diametrically opposed to mental stillness. I have, however, used something like visualisation for mental practice - to sharpen the mind, increase mental concentration, work with memory functions etc. That works.
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Yup. Well expressed. I have to say itās ādiscussionsā like these that make me wanna step away from this place. Itās not even that this whole ālook at me and my strong opinions about people Iāve never metā is not the least bit constructive - but more than anything itās just so boring! Itās like the most junk form of discussion possible. I had a go at steering it towards stuff thatās actually been discussed in the interview (which was pretty interesting - whether you like the guy or not) - but noā¦ we rather make it into a trivial melodrama
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Everyone always laughs at this suggestion - but partner dancing! Any kind of dancing really - but with a partner itās even better. Its fun, itās mindful, itās social and itās a gentle form of exercise - and it makes other people happy too. Its especially good for people who tend to be on the more introverted side. Iād say that internal arts arenāt that well suited to people who suffer with anxiety and depression - because the inward focus can exacerbate these over time. Exercise is also great - fast paced walking, jogging or callisthenics - especially in a supportive group setting. But dancing is better
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He mentions it in the interview. He carries over 70kgs of stuff on his bodyā¦ as an aspect of his practice. They're all sorts of amulets and things like that - popular in some Thai Buddhist traditions. He gives away most of these as he goes
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If they think that smoking cigars and drinking whiskey is the right way to craft a public persona for the spiritual marketplace - then theyāre waaaay off the mark! š I mean look how many people theyāve turned off already! The topknoted, beads and crystals types get a faaar better response among the āspiritual seekerā crowd. I think if they really were trying to attract the most number of students possible, theyād be doing that. Just look at social media - Adam and Damo have an absolutely minuscule reach compared to pretty much anyone with the classic āspiritual attireā - whether the mock-traditional or the new age variety. Either they donāt care about their public persona and simply do as they please - or maybe theyāre actively using it as a way of filtering out ones that are averse/attracted to outward appearance.
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Yeah I think thatās a shame. I like him, I donāt like himā¦ I agree I disagreeā¦ heās a businessmanā¦ I canāt believe heās smoking a cigar! Omg heās wearing certain clothes and not wearing others etc etc. It all feels like one of those gossip magazines. Iāve had plenty of knee jerk likes and dislikes of people, teachers and traditions - enough that I donāt trust themā¦ I thought Adam looks super smug and arrogant when I first came across himā¦ so what! I know well enough how limited my reactions are. I find it fascinating that rather than talking about our experience, and discussing what they talk about, we tend to prefer talking about our knee-jerk reactions about them.
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