RongzomFan

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Everything posted by RongzomFan

  1. According to your logic, why not do heroin? To deny heroin is a form of aversion Aversions are not encouraged in Dharma practice.
  2. No thats not Vajrayana thats my point
  3. If you are sitting and meditating to create these contrived and conceptual jhana states, how is that not a choice?
  4. Whats the argument now? I'm lost.
  5. Bullshit, of course they do. They always hold Menngagde higher. I can't believe you just said that.
  6. Its not 'my argument". Its the truth. And I've read all the best translations on all the best restricted works of Jigme Lingpa. And its been explained ad nauseum by Malcolm on Dharma wheel.
  7. There are huge errors in this PDF for sure. In Menngagde, the basis (gzhi) is not the nature of the mind.
  8. I know its the case certainly in Menngagde, because I remember seeing quotes from Khandro Nyingthig etc. As for semde and longde, who really cares.
  9. Feel what with your heart? Ghosts?
  10. In Dzogchen, the mind is merely wind (in the body). No, this is not the standard Buddhist perspective. Its the standard Dzogchen perspective.
  11. Ok, so you see shit with your eyes open. A lot of people can see ghosts, astral forms and auras.
  12. jhanas are a hinderance. Read the thread above. And then also read this one: http://www.dharmawheel.net/viewtopic.php?f=66&t=4547
  13. I can point you to Malcolm's description of tummo: "Well, it is because our visualization of our bodies as deities also does not correspond to our bodies in a real sense either. For example, when we visualize ourselves as Vajrasattva, in Vajrasattvas body there is no heart, no lungs, no liver, spleen/pancreas or kidney, no stomach, intestines, gall bladder, urinary bladder, ovaries or seminal vesicle, etc. We primarily use the three channels as a visualization guide for the prāṇa vāyu in our bodies that we breath in. For example, we use the visualization of the lower ends of the three channels to focus our attention below the belly, for example -- through muscular contraction of the mulabandha and the uddiyāna bandhas we collect and force vāyu into arterial system and cause it to supersaturate our cells, capillaries, etc. with vāyu and ojas (the real bodhicitta element within our body) that it pumps. Simultaneously, our heart rate slows, and this means for a time not only is our consciousness "slowing down" i.e. because the karma vāyus are now suspended, but the venous blood is returning less impurities into the blood stream temporarily while the ojas is flushing and restoring the cells. This is why Khumbaka, for example, is the hidden secret to longevity in both Hatha Yoga of the Nathas, and in Vajrayāna. Through the two lower locks, we slow blood flow into the vena cava, saturate blood with prāṇa vāyu and send it into the arteries, etc. Ojas itself has two stores within the body -- the heart and also the brain. This is why we do the visualization of blazing and dripping, etc. This is just a rough approximation."
  14. The point addresses you, which is the problem.
  15. From the Vajrayana point of view, jhanas are hinderances. http://www.dharmawhe...php?f=40&t=4704 Thats why Vajrayana is all about tummo, trul khor, karmamudra etc.
  16. I do refute them. You can tell its a bullshit translation.
  17. The third option, as Pero pointed out:
  18. How can anyone understand your post here??? http://thetaobums.co..._96#entry383138
  19. Those are not the only two options. But nice try. I have to give you a smilie for trying that.
  20. Yes, this sound like a mundane psychic ability. You close your eyes and see shit. Everyone, including Malcolm by the way, is aware of this.
  21. Noone cares if you become a Dzogchenpa or not.
  22. I don't know about "energy" channels, but Malcolm always emphasized working with the channels and chakras.
  23. Dzogchen is not about realizing the nature of the mind. Trekcho is only 1 of 3 wisdoms of rigpa.