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Everything posted by doc benway
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Actually it is said to be Black Russian, a cross between White Russian and Black Domina strains. I was going to post a photo of Kali Mist, in fact, but I thought this more seductive. đ
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I seem to remember in one of his talks a discussion of his choice to follow Christ as a child, I may have misinterpreted. I never researched his past. Regarding enlightenment vs awakening, I am not the one to pronounce judgment on such matters. Such terms are too personal and too charged. Iâll revise that to simply say heâs got a lot to teach for those with a karmic connection and leave it at that.
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A few from my last visit to the Dali in St Pete, Florida:
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Fun fact - Before he became pope, Joel Ratzinger banned all Demelloâs writings as heresy while serving as the Official Censor for the Catholic church. This position is a renaming and reworking of the Office of High Inquisitor. As a Jesuit, Demelloâs publications were owned by the church and withdrawn from circulation for a period of time. After he died, I believe somehow his brother managed to get them republished. This document is an interesting read - https://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19980624_demello_en.html
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No need, you already did that...
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Awareness is a great place to start. Another masterpiece is The Way to Love. My favorite is a 12 cd set Wake Up to Life. Are you still in Mexico?
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In my experience, if somethingâs coming up often it may be worth looking at a bit more closely. One valuable thing about this place for me is it can show me things about myself I otherwise may not, or may not want to, see. I have no idea if it is applicable to you, just sharing my perspective.
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Christianity, as a path, was redeemed for me by Anthony Demello. Its presence in the lives of many is a different beast altogether.
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Thanks, I can use all the luck I can get. Your reactivity sure made it feel personal. If not, I stand corrected. I feel no addiction to correctness. Or that is at least the objective. The I who is correct is ignorance from its foundation. The pointing out of his flaws is appreciated.
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Itâs clear you took my post personally which means you must at least loosely identify with one of those categories or with the dear departed, or maybe just the history here. I clarified in my response to luke if you are interested. Itâs not that âa libertarianâ couldnât consider themselves a âDaoistâ but I stand by my comments regarding personal cultivation and Trumpism.
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I thoroughly enjoyed my lockdown time. Alas, Iâm back to work full time which for me is more stressful.
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I never invalidated the alt-right or GOP experience, not did I insult it. Although, to be clear, I strongly disagree with their policies. I was simply pointing to the group that got shit-canned for lording their political views here with the support of moderators. I didnât say anything derogatory, that was your perception. Your words, not mine. Wow, youâre out there with your assumptions and projections... My lack of empathy? I donât think thatâs very accurate. Youâre saying I donât empathize with imaginary people I label in a way they donât label themselves? Thatâs quite a story youâve created.
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What experiences?
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I read The Alchemy of Rainbow Heart Music by Voidisyinyang
doc benway replied to CCD's topic in General Discussion
Like others, I would recommend avoiding the flights of intellectual fantasy Drew indulges himself in but that is your choice. I've had training by lineage masters in Daoism and Bön Buddhism and no one has ever emphasized the need for full lotus. There are important points of posture during seated meditation but the specific position of the legs, other than crossed in some way, does not seem to be critical. That said, here is an excellent program of stretching to guide you to full lotus posture: https://www.goodreads.com/book/show/25711032-becoming-the-lotus -
You might never, ever come down!
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Beautiful! .
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You can take things literally, thatâs the fundamentalist approach, or go past the concrete details to the deeper meanings. You can focus wherever you choose. The concrete details of the Daoist sages, the Buddhist scriptures, the Abrahamic stories, all of them are somewhat alien to me. The exaggerated stories and dimensions, the miracles and horrors, pick your poison. If any one of them is a door to self discovery for you, that is a beautiful thing and should be supported. All can and have been a doorway for people to growth and awakening. And some are associated with far more corruption and abuse than others throughout history. Thatâs part of what it has to teach us for sure. Theyâre just stories, expressions of humanity. We can learn a lot from them, good and bad, as long as we can find one that speaks to us and thatâs a very personal thing. They reflect the collective voice of populations throughout time and space. Wisdom lives in all of them, and corruption too - yin and yang. Rejecting doesnât make them go away and doesnât help us grow. Theyâre here now and for the foreseeable future. Understanding more deeply helps everyone. I can easily see how someone could have an association of opening the heart, of unconditional love with Jesus (or just about anything or anyone else). My relationship to Jesus is a negative one. Thatâs my experience based on my unique karma. Why judge anotherâs personal experience and invalidate it? I will never know your inner world nor you mine.
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Wow! Sweet! đđœđđœđđœ So we would do some preparatory breathing and tsa lung. Then say a poem and practice. Or all 3 poems and donât interrupt the sitting. One at a time, 3 in a row, any order or permutation. Most people connect to the body easiest. When you can connect with confidence and facility, rest in daily activity. Apply whichever of the doors is needed for the circumstances. Be playful and inventive. Do it in lucid dream or sleep, thatâs a party!!! I pray I will be doing it as I die. Iâve been connecting to the Bön bardo prayers lately... I can send the phonetic Tibetan if you like. No special permission needed.
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Anyone interested in awakening through Christianity would enjoy studying Father Anthony Demello's writings and talks. He was an enlightened master, born a Hindu, later became a Jesuit, and a psychologist. It is not at all difficult to find evidence of spiritual depth in the Abrahamic teachings. That said, I think it is easier to see when looking from a place of already understanding rather than ignorance. The esoteric understanding of each of the traditions is well hidden, not too dissimilar in that respect to Daoist scriptures. And the number of those indoctrinated into these methods is very small. Perhaps this is why it has been so effectively corrupted and manipulated? One can say the same about Laozi. https://plato.stanford.edu/entries/laozi/ You can't trust what you read or hear in any media in any given moment today, let alone 80 years ago... In the end, the understanding is in us not in a written or spoken document. Any of the wisdom traditions can speak to the right person at the right time. Any can be misused. We need to take responsibility, find what speaks to us, and work with that. In my experience, the more deeply one's spiritual awakening the less likely they are to criticize other traditions. This is because once awakened, it is easy to see the truth in any of these writings.
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There are also practices associated with each of these 3 poems which point to the characteristics associated with each of the 3 kayas. Body - connecting to the experience of stillness in the body. With time the experience of stillness transcends the physical body and the potential is there to connect with the unbounded or empty aspect of the basic Nature. Speech - connecting to the experience of inner silence, the resting of the narrator and judge. This facilitates connection to the present moment and in this un-fabricated experience all is perfected. Nothing to be added or taken away, the body of enjoyment or perfection. Mind - connecting to the spaciousness of the heart/mind, the openness that allows anything in the heart or mind to arise and depart without interference of grasping or aversion. All that arises is free and liberates in unbounded space. Whatever was blocking us is gone so in our meditative experience we feel the opposite - un-bounded, pure, powerful, whatever... Thatâs why different people describe the experience differently or why we have different experiences of the Refuge at different times. In that liberation is bliss.The four immeasurables arise and manifest in our lives.
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Another way of saying the three kayas are inseparable is to say that the view, path, and result are all precisely the same. Resting in the Nature of Mind is the view, resting in the Nature of Mind is the meditation and conduct, resting in the Nature of Mind is the result. In our tradition the basic teaching is look to the thought. Leave it as it is and it self-liberates. What is next is an unspeakable state. In that instant is the opportunity to connect to the Nature of our Mind. It is nothing special, perfectly pure and un-elaborated, un-contrived. It is clear and vivid. It is always there. Full of infinite potential, giving rise to all without bias. No identification with a constrained subject is there so it is non-dual. When the experience of non-duality arises, the dropping of the identification of awareness with a finite self, that is the 3 kayas, it is the view and the result. Because it is unbounded and unimputable it is called empty or Dharmakaya (we say Bön ku). All enlightened qualities are perfected there so it is Sambhogakaya (we say dzog ku). All is accomplished and manifests in response to what is needed without effort whatsoever so it is Nirmanakaya (trul ku). This is quite literally present in every moment and yet we experience the grasping and aversion of ignorance. Both are equally real and valid, neither is better or worse. If one is preferred that is already duality. That I find an interesting quandary. The lesson is donât try to understand or explain, just rest.... There are a number of refuge prayers in Bön and all have some âreligiousâ references or connotations. TWR wrote a set of 3 for his secular teachings that I find are beautiful and instructive. They point to the 3 kayas. With time we penetrate the meaning more deeply as we connect to the states being pointed to... Inner Refuge Prayers Body The center of the victorious mandala, oneâs own body The source of all positive qualities without exception Is the expanse within the three channels and five chakras I take refuge in this body of emptiness Speech All the gathered clouds of suffering and misery Are complete cleared by the wisdom wind Revealing the unelaborated, primordially pure expanse of the sky I take refuge in this body of light Mind From the pavilion of the five wisdom lights Rays from non-dual spheres of light emanate Clearing the webs of the darkness of ignorance I take refuge in this body of great bliss
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While the ultimate nature of reality is non-dual, the nature of human experience is rooted in duality. While the base is Buddha-nature and none of us are ever other than that, still we as sentient beings are trapped in samsara until liberation. This is why we engage in our chosen path. The number of mantras or lifetimes one may need to achieve liberation is not something anyone can predict, IMO, not even the great masters. Edit - one might even say that we, as sentient beings, are the path
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:strips down enthusiastically, except for the mask...