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Everything posted by Wu Ming Jen
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jen mo [HELP NEEDED] A Dangerous Story - Don't Make This Terrible Mistake Like I Did!
Wu Ming Jen replied to Fool's topic in Welcome
Fool has a sincere and serious request if you are told your information is not useful then stop posting. Retention, holding back, stopping all goes against the Tao. If anyone advocates such practice they are lost and believe Jing is a physical substance. They do not understand the classic text. When the "turtle goes back into its shell" it is a natural event and sex is no longer required.. To fight biological functions of a healthy young male for the sake of cultivating or stop loss of jing they are the ones that are real fools. The whole mind thing is ridiculous. Fool seeks a pro active physical function to heal himself . I wish I could help but being taught by advanced Masters the warning of such things have kept me away from strange illnesses. Fool, thank you for posting your warning of such practices it will be helpful for those who can hear.- 63 replies
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"Meditation can lead people into possible psychosis," according by Dr. Miguel Farias, author of "The Buddha Pill: Can Meditation Change You?"
Wu Ming Jen replied to zen-bear's topic in Group Studies
Imagine someone meditating and they discover that they have a severe mental disorder in which thought and emotions are so impaired that contact is lost with external reality. Meditation should be the beginning of healing such a state of being. Doctors may be more interested in the financial aspects of such a patient. the doctors could try out lots of meds, many hospital visits, mask the problem until there is no way to find the root by the patient. Meditation done correctly puts doctors out of a job so it makes sense for a PHD to miss direct humans for their own benefit. Stay away from the healing arts and vanishing all illness to dust says DR. Miguel Farias he will fix everything for you ( insert evil laugh)- 40 replies
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In the West, the philosophical discussion of ultimate reality is focused on the conception of God, which has been formed under the influences of the Judaeo-Christian tradition and Greek philosophy. There are many basic assumptions in the Western conception of God that are not shared in Lao Tzu's thought. Three important ones may be mentioned here. First, God is conceived as a Being or some "substantial" existence. Second, He is believed to be ontologically different from the nature of the universe. Third, He is said to be in some important sense "personal" in essence. On these basic assumptions, there are many 15 philosophical problems that are peculiar to the Western discussion of philosophy of religion The question of ultimate reality is a perennial problem of religion and philosophy. Lao Tzu has offered a special way of looking at the problem that has set an important tone in Chinese cultural history, and has attracted many people in the West as a challenging possible alternative to the traditional way of looking at the problem. Partly for the purpose of understanding the unique position of Lao Tzu's thought and partly for the purpose of comparing it with some other systems of philosophy, we shall define the term "ultimate reality" to mean either or both of two things: (1) that which is held to be "real" in the "ultimate" sense, and (2) that which is held to be the "ultimate source" of all things. It is significant to note that the major religions and philosophies East and West generally affirm the "existence" of only "one" ultimate reality (in either or both senses). This is probably very much due to man's strong desire to see and interpret all things from a unitary point of view. But they have developed very different conceptions about the nature of the "existence" or "oneness" of the ultimate reality. Thus, there are the notions of "Yahweh" in Judaism, "God" in Christianity, "Allah" in Islam, "Heaven" or “T’ai-chi” (Great Ultimate) in Confucianism, "Brahman" in Hinduism, "Buddha-nature" in Mahayana Buddhism, Plotinus' "the One," Eckhart's "Godhead," Aquinas' "God," Spinoza's "Substance," Lao Tzu's "Tao," etc. In these systems of thought the ultimately real is in some way identified or associated with the ultimate source of all things. But how they are identified or associated differs significantly among them. To set the stage for our discussion of Lao Tzu's thought, I shall briefly outline three different views about the relationship between the ultimately real and the ultimate source. According to traditional Christianity, the ultimately real is a "personal" God. He is the source of all things not in the sense that all things evolve from His "substance," but in the sense that the universe was "created" according to His "will" for some historical or eschatological "purpose." The universe has a different ontological nature from God. According to Shankara's (8th century) Advaita Vedanta, Brahman, the ultimately real, is without any personal or impersonal attribute. "It" is the source of the universe in the sense that the ontological nature of the latter is identical with the former. But the myriad things in time and space are regarded as the results of our "ignorance" (avidya) and some kind of magical trick (maya) rather than a "real" production or creation from or by the Brahman without qualities. We find something very peculiar Lao tzu position his ultimately real and ultimate source are the same thing,Tao the nameless and the named. I am sure he must have been very good at solving puzzles.
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I am just playing and writing in code. The endless interactions of yin and yang. Freud takes my words and came up with his own theory.
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Exactly the go between is pizza.This uniting force can be felt as soon as pizza just touches the lips not to mention what happens after penetration of the body.The sweet dew develops and breaks down the pizza turning it into energy that blows rocket fuel away. I like to pick pizza up and feel the warm juiciness in my hands. I do not understand using utensils to eat pizza but I know spooning leads to forking so please use condiments if you happen to use this method of eating pizza.
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Embracing Tao, you become embraced.Supple, breathing gently, you become reborn.Clearing your vision, you become clear.Nurturing your beloved, you become impartial.Opening your heart, you become accepted.Accepting the World, you embrace Tao.Bearing and nurturing,Creating but not owning,Giving without demanding,Controlling without authority,This is love.” Taoist do not consider love as an emotion. Yin and Yang is not gender specific it is an energetic not limited to a form being formless. Internal alchemy is that yin and yang love each other but have not formally met. A go between is necessary to introduce yin and yang to each other. when this happens a new life is born, birth of the higher self is then possible.
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Effects and Signs of successful Jing Replenishment
Wu Ming Jen replied to Wells's topic in Daoist Discussion
Longevity, immortality all must be extinguished. The body is a mini heaven and earth. it has many gates and barriers to the Tao body. “The body is transparent and joined from top to bottom as if it was a crystal, pure and bright pagoda. It seems to be engulfed by this Golden Light, by this sphere of brightness for protection, One can reach this platform, if one invests a lifetime of hard work and enduring hardships. One by one all steps must be understood and figured out. What could one be afraid of, if it is not death anymore? The ‘Palace of Life’, the ‘Furnace of Kun’, i.e. the furnace of smelting, ‘the Gate of Existence’, the ‘Secret Door’, they are refer to the same place. People can rely on the True Intention of their thoughts and the Original Spirit and tie up the Mind Horse and lock up the Heart Monkey, right here and right now. Retrieve and bring back the ‘Palace of Life’ and one can transcend life, grasp death and open the ‘Gate of Life’. -
Effects and Signs of successful Jing Replenishment
Wu Ming Jen replied to Wells's topic in Daoist Discussion
Without divine nature and goodness Neidan is impossible. My teachers are priests,Neidan is in the scriptures. Neidan is passed down from masters and the student name is then part of a linage, The sages of the future will thus be able to get a look at these scriptures in order to attain the Dao. The accomplishing of the Dao is divided into three primes and although the original principles are consistent, many people will not make it to the end and get lost in confusion. One has to know the internal Alchemy Scriptures and Daoist books even though there is so many of them. Except for these three primes being based on the same principle of the pre-heaven Great Dao, all other methods are outside the Dao and crooked side paths. They are all delusional, side doors, and have nothing to do with the Great Dao. -
Effects and Signs of successful Jing Replenishment
Wu Ming Jen replied to Wells's topic in Daoist Discussion
Spirit is correct, yes I do practice Neidan and a teacher is necessary. Living in the same body forever is awful. how can one ever discover the true body if they are hung up on the temporary and can not let it go and identify themselves as their temporary body. Does not make any sense to me. -
Effects and Signs of successful Jing Replenishment
Wu Ming Jen replied to Wells's topic in Daoist Discussion
We need to cultivate post heaven Chi so pre heaven is not drained away. Essence is pre and post heaven or before and after having a body. The original battery can leak away power so just take care of post heaven so not to drain ourselves away. It is not the temp body that is immortal we are all immortal BUT it is the unborn inside us that is the immortal, can not be drowned, not burned by fire and so on. The ever silent being that is with us always. Get in touch with that and it will send information, non verbally of course more like feeling, the communication of body and mind.. If Jing is strong we have no problem reproducing our actions everyday. Longevity is not a thing to obtain. It might happen that we are comfortable in our bodies with no dis ease as we become old but not a goal. Obtain and transform the pre-heaven treasure which is separated into yin yang. Take the yin out of the yang and put it into the main yin, take the yang out of the yin, and put it back into main yang, just like the dots in a Tai Ji diagram in order to reverse the process of birth, age, disease and death. the original body’s indestructibility. One’s Essence full, one’s true Qi un-dispersed and ample, and one’s Spirit complete, this is the condition for Qian and Kun’s peaceful intermingling and interacting. Seems the original body is much different than the temporary body. The main concept is defending the center and embracing the One -
To begin one must develop great character and uprightness to even pass the first gate. All involvement with life must be set in order and harmonious. Not everyone is in a position to practice neidan or the time is just not right to begin the practice.The body must be in excellent shape with no weakness or illness. This is the importance of Chi Gung, Tai Chi Kung Fu. the foundation is fortified before beginning neidan. When one method is verified it is forgotten and move to the next method, all steps must be verified. This is part of one method below one must seek seclusion. One must be in a chamber of tranquillity and sit upright. With the spine straightened and every single bone of the vertebrae vertical Qi and blood can flow easily and communication can be established. Tuck in the chin and tilt the tailbone inwards. Place the tongue on the upper palate and refrain from closing the eyes completely. One must leave a thread of light entering the eyes in order to avoid falling into ‘Lost Oblivion’. One must return one’s observation and illuminate the inside, concentrate one’s spirit and enter to the grounds of the ‘Gate of life" One must empty the heart and concentrate one’s spirit, non-attached to form and appearance, not falling into a vain death. The void soul is not obscure and not confused, non-existent and no non-existent. Hold steadfast and nourish as if planting a fragile seed and silently and motionless illuminating, in stillness and without disorder. The spirit luminescence, the void soul is the light of illumination If one during the daytime pursues one’s stocks, one’s heart being un-calm and un-settled, one’s mind-horse not being tied up, what is the use of spending three to four hours every day at night on this Skill?If one is impeded and entangled in worries, being worn off by work and fatigued from earning money.If one at daytime refines the self in the dusty society and at night time one practices sitting meditation, is this not meaningless? The heart-mind stops below the navel, this is called ‘Concentrating the Spirit’. The Qi is hidden away and hibernating below the navel, this is called ‘Embryonic Breathing’. The heart and breath are completely subdued to the storeroom below the navel. Preserve this purity and tranquillity naturally, this is called ‘Non-oblivion’. Follow this purity and tranquillity naturally, this is called ‘Non- assistance’. Always regard the empty void as place to hide the heart-mind, i.e. put all thoughts in here. Regard the dark and silent as the home for resting the Spirit. Not a single thought arises, not a single though is born, and the thoughts are at rest. This process is repeated; three-fold and two times, repeatedly settling, repeatedly sinking, many times over and over. This notion has nothing to do with the microcosmic orbit. The heart-fire descends symbolizing the sinking of one’s thoughts to the lower Cinnabar field. The thoughts and the intent are retrieved to the lower Cinnabar Field, If one’s thoughts and heart-fire are on the outside, how is one able to ever bring the kettle to a boil?
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Any shift in how the energy feels over the last couple of days?
Wu Ming Jen replied to Jeff's topic in General Discussion
You can join my group. Right now I am a one man wolf pack. -
Any shift in how the energy feels over the last couple of days?
Wu Ming Jen replied to Jeff's topic in General Discussion
I need to see videos on youtube with doctors and scientist present for verification. Everything else is fake. -
Any shift in how the energy feels over the last couple of days?
Wu Ming Jen replied to Jeff's topic in General Discussion
My delusional energy shift is exactly like Nungali but the opposite. As Nungali is experiencing spring, the earth begins to wiggle giving birth to new life I am heading into fall as death and decay approaches with some beautiful colors on the trees. The real punch in the face is that its 80 degrees and tomorrow possibly 90 and hot like summer. I was thinking about punching winter right in the face when it gets here. I am going to punch that cold over and over again until it bleeds spring. Internally its like spring all the time but the delusions and allowing things to manipulate me and make me feel certain ways is always fun. -
A normal person has the divine human nature of 5 Virtues, Benevolence, Propriety Fidelity, Honesty, Righteousness and Wisdom These aspects represent. Creativity, luxuriance and blooming, flourishing. Enthusiasm and passion. Nurturing, stability, and security. Ambition, determination, progress, and persistence. Aptitude, brightness, agile mind, and mental strength. A screwed up person has the opposite effect on themselves and others around them like destructive behavior, no progress or persistence, no respect for others, untruthful,. bad or no morals and no wisdom to navigate life.
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Human true nature is divine. Conditioned mind just makes ordinary humans. Men are great with destruction and blowing things up. Women are great with creation just ask your mother. Woman must realize her significance, the great mission of the Mother of the World; she should be prepared to take responsibility for the destiny of humanity. Mother, the life-giver, has every right to direct the destiny of her children. The voice of woman, the mother, should be heard amongst the leaders of humanity. The mother suggests the first conscious thoughts to her child. She gives direction and quality to all his aspirations and abilities. And woman is the one who should know and proclaim this leading Principle because from the very beginning she was chosen to link the two worlds, visible and invisible. Woman possesses the power of the sacred life energy. The coming epoch brings knowledge about this great omnipresent energy, which is manifested in all immortal creations of human genius. What can not be created or destroyed is worth spending some time with.
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I have known Master Chen for many years.
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Master Chen is launching a formal on-line Daoist Gui Yi Studies program. The course is open to those seeking to deepen their Daoist studies as well as Gui Yi's that are seeking Priest Ordination. Requirements for Gui Yi Certification Only- Level 1 Priest in training: Formal Application Process: Submit an essay as to why you want to be a priest? (Essay not required unless you seek Gui Yi Priest Certification) Three endorsements / recommendations due by the end of September Must Pass Quarterly Exams for Certification for Level I At the completion of the course a one week in person study with Master Chen (date TBD) Observation by Master Chen Visit Wudangchen.com for all info
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Xiao Yao Pai & Xiantian Dao Yin Shu - [OFFICIAL THREAD]
Wu Ming Jen replied to effilang's topic in Systems and Teachers of
Some basic information from my tradition for high gong “Preventing any form of evil from penetrating one’s energetic field And pursuing innumerable benevolent deeds is seen as a ladder to heaven.” One hopes to be able to sublimate and transform through the cultivation of one’s self’ and one’s virtuous character, as well as through one’s devout faith in Taoist Immortals and the reverence of the Purple Heaven’s gods, the Heavenly Sages and the Perfected Ones. The direction and objectives are to obtain the compassion and protection from higher life forms and high-dimensional wisdoms, to open the human body’s even greater potential, to attain “Spirit Gong”, a skill beyond the mundane astonishing world. The requirements include the study of Daoism’s scriptures such as the Dao De Jing, the Scripture of the Hidden Talisman (Yin Fu Jing), the Yellow Court Scripture (Huang Ting Jing), the Yi Jing, the Yellow Emperor’s Internal Classic (Huang Di Nei Jing), the Founding Father’s Treasured Instructions (Zu Shi Bao Xun), Action and Response According to the Great High (Tai Shang Gan Ying Pian)- 242 replies
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Most Powerful Temples or Locations You Have Experienced?
Wu Ming Jen replied to tantien's topic in General Discussion
Place : Wudang Shan Hubei Province China Traditional : Dragon Gate Long Men Pei, Complete Reality School Experience :I have amazing experiences here and this seems like a good place to share a story. The Night I Met the Moon Goddess In a dream a fellow student krishna wanted to show me a special place on the mountain. I followed him over many obstacles and soon lost sight of him, As I wandered thru the mountains I came across a door with krishna's sword through the ring of the handle. I felt great relief to have found him. As I opened the door the room was full of immortals some of which did not even look human and skin tones of all colors. they were all very relaxed and having a great time, laughing,having a celebration. I immediately shut the door as I felt I was intruding. When I reopened the door everyone was standing still like as to properly behave and Invited me in. As time passed all became a party again. When it was time to leave I had no idea where I was and Krishna was not to be found. I left and wandered through the landscape Then I was met by two beautiful women holding hands. The women agreed to show me the way home and for this I was extremely grateful. The beauty of these Goddesses was outstanding but I was only concerned with finding my way home. As we neared the place where I knew where I was one of the goddess turned to me with a face as bright and round as the moon and said .....I might just like men again, I had returned home. Year :September, 2011 a few days before the Moon Festival Which in real life, not a dream is another story and just as amazing -
Everyone post some favorite quotes!
Wu Ming Jen replied to GrandTrinity's topic in General Discussion
We come from the unknown and return to the unknown. Many fear the unknown of their own eternal home. Adapt or suffer. When facing an opponent always leave a way out. This way one does not create a tiger. -
Which famous philosopher do you most agree with?
Wu Ming Jen replied to phil's topic in The Rabbit Hole
exactly that is what I am talking about. -
Origin of species - Interstellar humans
Wu Ming Jen replied to Starjumper's topic in The Rabbit Hole
I make aliens for a living. Most of us here are actually aliens. Want to see aliens, well that is easy we have compiled some earth stuff to make reflecting pools, this makes the sightings easy and convenient. intergalatic space travel by using machines is arcaic, mostly amature aliens use these devices to "get around" so do not worry about them. I do encourage travel and seeing other parts of the universe, In the near future most of the technology and machines of this world will not be needed anymore but it is fun to build stuff. making machines and technology to kill each other will not be tolerated. Those people of power and greed killing others to steal their stuff are not aliens by the way. We are working on this problem it is some kind of virus screwing up the circuitry of the brain organ. -
Which famous philosopher do you most agree with?
Wu Ming Jen replied to phil's topic in The Rabbit Hole
I am not sure if the people on the yellow list are actual philosophers. -
I had a dream that trump was deported. When I woke up dreamers where being deported. So am I the dreamer being deported or is it trump that is deported? Who is this trump person in my dream anyway. I had to of seen him on TV or the radio or something because he is not in my thoughts at all, never even met this guy before. So are our thoughts are own or somebody else thoughts made to seem like our thoughts even tho the thoughts have nothing to do with us at all?