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Imbolc or Imbolg (pronounced i-MOLK or i-MOLG ), also called (Saint) Brighid's Day (Irish: Lá Fhéile Bríde, Scottish Gaelic: Là Fhèill Brìghde, Manx: Laa'l Breeshey), is a Gaelic festival marking the beginning of spring. Most commonly it is held on 1 February, or about halfway between the winter solstice and the spring equinox.[1][2] Historically, it was widely observed in Ireland, Scotland and the Isle of Man. It is one of the four Gaelic seasonal festivals—along with Beltane, Lughnasadh and Samhain[3]—and corresponds to the Welsh Gŵyl Fair y Canhwyllau. Christians observe it as the feast day of Saint Brighid, especially in Ireland. Imbolc is mentioned in some of the earliest Irish literature and there is evidence it has been an important date since ancient times. It is believed that it was originally a pagan festival associated with the goddess Brighid and that it was Christianized as a festival of Saint Brighid, who herself is thought to be a Christianization of the goddess. At Imbolc, Brighid's crosses were made and a doll-like figure of Brighid, called a Brídeóg, would be paraded from house-to-house. Brighid was said to visit one's home at Imbolc. To receive her blessings, people would make a bed for Brighid and leave her food and drink, while items of clothing would be left outside for her to bless. Brighid was also invoked to protect homes and livestock. Feasts were had, holy wells were visited and it was also a time for divination. Although many of its customs died out in the 20th century, it is still observed and in some places it has been revived as a cultural event. Since the latter 20th century, Celtic neopagans and Wiccans have observed Imbolc, or something based on it, as a religious holiday.[1][2] Since Imbolc is immediately followed (on 2 February) by Candlemas (Irish Lá Fhéile Muire na gCoinneal "feast day of Mary of the Candles", Welsh Gŵyl Fair y Canhwyllau),[6] Irish imbolc is sometimes rendered as "Candlemas" in English translation