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PREFACE Vijnanabhairava is a very ancient book on Yoga. It closely follows the basic principles of Saivagama. It contains 112 types of yoga. There is hardly any other book on yoga which has described so many ways of approach to Central Reality that is present in each man as his essential Self. It is both extensive, and intensive in the treatment of the subject of yoga. An English translation of this excellent work is being provided for the first time. The text that has been adopted is mainly the one that is published in the Kashmir Series of Texts and Studies. At a few places, however, slightly different readings yielding better sense have been incorporated as suggested by Svami Laksmana Joo. Each verse of the Sanskrit text has been printed in both Devanigari and Roman script. This is followed by an English translation and a number of expository notes which will go a long way in elucidating the main idea of the verse. A long Introduction explaining the basic principles of the yogas described in the text has been provided in the beginning. A glossary of technical terms has also been added at the end. Since the yogas recommended in the book are based on the tenets of the non-dualistic Saiva Philosophy, the reader will do well to read the author's Introductory Portion of either the Pratyabhijnahridayam or the Siva-sutras before taking up the study of the present book. I express my sincerest gratitude to Svami Laksmana Joo who has kindly taught this book to me word by word. My thanks are also due to Shri Dinanath Ganj who has kindly helped me in the preparation of the index to important Sanskrit words and the alphabetical index to the verses. Varanasi I. VI. 79 JAIDEVA SINGH

A by the book explanation and experiment in Kundalini Yoga. Swami T was a student of Swami Dayananda, and also a well versed practitioner of meditation. He is an Advaita Vedanta teacher. Here, he examined the source materials in Sanskrit related to kundalini yoga and tries it out for several weeks. Interesting takes on the subject. He explains what is and what is not in the ancient source material and outlines a basic practice model.

चैतन्यमात्मा ॥१॥ caitanyamātmā ||1|| Consciousness which is omniscient and omnipotent (caitanyam) (is) the Self or true nature of Reality (ātmā) ||1|| Vasugupta (860–925 AD)

Hi everyone, I'm new here, as you can probably tell. My significant other has been a member for quite some time, and is quite active here, so I figured I'd give it a shot. I'm quite interested in Alchemy, and I'm working on a few things at the moment. It'll be a few weeks before they're ready. Maybe, if all goes well, I could start some discussions about my projects. Heh, maybe if it doesn't, I could still talk about it and see if anyone has advice or something. I've read quite a few books on the subject, but I'm finally starting to actually walk the path. I'm one of those people who likes to know as much about something as they can before they actually approach it (I think it's my Rat nature, my Chinese Zodiac sign, lol). It's an odd topic, so I doubt here's the place to really go in depth on it. I'm also interested in Yoga. Mostly the philosophical, devotional, and mystic side of it. Not so much into Hatha yoga, seeing as how I don't have money for classes and I've seen people injure themselves doing it on their own. I perform Bhakti yoga, being devoted to lord Shiva. Y'know, puja, mudra, mantra, japa, etc. I feel as though the Shiva Sutras have made a pretty big impact on my life. I also decided to practice brahmacharya, so I've deleted all my porn, stopped going to dating/sex sites, and am trying to be more conservative about the type of media I take in. Heh, I probably sound like a prudish weirdo now, but I've got to admit, this is a huge change for me. I've also practiced witchcraft since I was about 13 or so. I was heavily into Wicca back then, but after many years I realized that it just didn't click with me. I didn't feel satisfied, fulfilled, or like I was making any personal/spiritual/psychological/whatever progress. Sure, I could cast some spells and get results, but it wasn't really making me "evolve", if you know what I'm getting at. I want to be a better person, bring good things to myself and those around me, and impact the world in a profoundly positive way. I feel like Wicca is a good way to feel good about yourself, and maybe get in tune with the natural cycles of the Earth, but I couldn't really find a way to get much deeper than that. Maybe it's just me, and if it is, that's totally fine. If the system works for you, I'm very happy for you! I'm not trying to negate anyone else's beliefs or systems, I'm just stating my own personal experience, that's all. I hope no one takes what I'm saying as an attack. All that said, I have found that some of the practices are pretty much the same regardless of what path you're on, and are quite effective for obtaining specific goals. So yeah, still in "witchcraft". Aside from that, I also make herbal medicine. Really into tinctures, salves, teas, etc. I've been told that some of my medicines are pretty effective. It makes me really happy to be able to help people. If I had some way to make that my life's work, I'd do it. Sadly, I don't see it ever being more than just a simple hobby. Anyway, I'm mostly here to see if I can get more insight into Alchemy and Yoga. Thank you.