C T Posted July 2, 2015 As soon as you see something, you already start to intellectualize it. As soon as you intellectualize something, it is no longer what you saw. ~ Shunryu Suzuki 6 Share this post Link to post Share on other sites
Tibetan_Ice Posted July 4, 2015 A Manual of Abhidhamma: under "The Realisation of Nibbana" on Page 84 as follows: Having thus gained a correct view of the real nature of his self, freed from the false notion of an identical substance of mind and matter, he attempts to investigate the cause of this “Ego-personality”. He realises that everything worldly, himself not excluded, is conditioned by causes past or present, and that this existence is due to past ignorance (avijjà), craving (taõhà), attachment (upàdàna), Kamma, and physical food (àhàra) of the present life. On account of these five causes this personality has arisen and as the past activities have conditioned the present, so the present will condition the future. Meditating thus, he transcends all doubts with regard to the past, present, and future (Kankhàvitaraõavisuddhi). Thereupon he contemplates that all conditioned things are transient (Anicca), subject to suffering (Dukkha), and devoid of an immortal soul (Anattà). Wherever he turns his eyes, he sees nought but these three characteristics standing out in bold relief. He realises that life is a mere flowing, a continuous undivided movement. Neither in a celestial plane nor on earth does he find any genuine happiness, for every form of pleasure is only a prelude to pain. What is transient is therefore subject to suffering and where change and sorrow prevail there cannot be a permanent ego. 3 Share this post Link to post Share on other sites
doc benway Posted July 11, 2015 When you enter into a sacred relationship with nature you discover and connect with your genuine self. ~ Tenzin Wangyal Rinpoche 2 Share this post Link to post Share on other sites
Geof Nanto Posted July 13, 2015 Mountain Dialogue You ask why I've settled in these emerald mountains: I smile, mind of itself perfectly idle, and I say nothing. Peach blossoms drift streamwater away in deep mystery here, another heaven and earth, nowhere people know. - Li Po 3 Share this post Link to post Share on other sites
RigdzinTrinley Posted October 21, 2015 (edited) Neither from itself nor from another, Not from both, Nor without a cause, Does anything whatever, anywhere arise Nagarjunas first verse in his Mulamadhyamikakarika Edited October 21, 2015 by RigdzinTrinley 2 Share this post Link to post Share on other sites
RigdzinTrinley Posted October 25, 2015 A WALK IN IZUMOSAKI WITH REV. TENGE ON AN AUTUMN DAY Human life is like a blade of grass floating downstream. How can one respond to such a situation? I live this way not without reason. Waving my belled staff, I parted from my family; raising my hands, I bade the town farewell. I keep repairing my patched robe. Who knows how many springs this begging bowl has seen? I happen to love the quietude of a grass hut. Two of a similar spirit have met; who can distinguish host from guest? The wind high, the pine a thousand feet tall, chrysanthemum blossoms chilly with frost— with our hands holding what is outside the secular world, we forget everything on this serene shore Ryokan 5 Share this post Link to post Share on other sites
C T Posted October 27, 2015 (edited) Inside the Dharma gates where form and emptiness are not two A lame turtle with painted eyebrows stands in the evening breeze ~ old master hakuin Edited October 27, 2015 by C T 3 Share this post Link to post Share on other sites
C T Posted January 15, 2016 If, as you meditate on mind training, your personality becomes stiff with pride and arrogance, its as though you have reduced a god to a demon; dharma has become non-dharma. The more you meditate on mind training and dharma, the more supple your personality should become. Act as the lowest servant to everyone. ~ Jamgon Kongtrul Lodro Thaye from the book "The Great Path of Awakening" 4 Share this post Link to post Share on other sites
Brian Posted January 15, 2016 If, as you meditate on mind training, your personality becomes stiff with pride and arrogance, its as though you have reduced a god to a demon; dharma has become non-dharma. The more you meditate on mind training and dharma, the more supple your personality should become. Act as the lowest servant to everyone. ~ Jamgon Kongtrul Lodro Thaye from the book "The Great Path of Awakening" Thank you. 1 Share this post Link to post Share on other sites
MooNiNite Posted February 2, 2016 Does anyone know the buddha quote where he talks about observing the mind like treating a sickness? like medicine? i cant find it Share this post Link to post Share on other sites
RigdzinTrinley Posted February 4, 2016 Something like: Know yourself to be sick, know the dharma to be like medicine, the teacher as a skillful doctor and practice to be like taking the medicine Thats how I remember it - but there should be a more poetic version available 1 Share this post Link to post Share on other sites
XAOX Posted February 22, 2016 1. Thus Have I Heard. On one occasion the Blessed One was living at Savatthi in Jeta's Grove, Anathapindika's Park. There he addressed the bhikkhus thus:, - "Bhikkhus." "Venerable Sir", they replied. The Blessed One said this: 2. "Bhikkhus, I shall teach you the summary and exposition of 'One Who Has Had a Single Excellent Night'. Listen and attend closely to what I shall say." -- "Yes, venerable sir." the bhikkhus replied. The Blessed One said this: 3. " Let not a person revive the past Or on the future build his hopes; For the past has been left behind And the future has not been reached. Instead with insight let him see Each presently arisen state; Let him know that and be sure of it, Invincibly, Unshakeably. Today the effort must be made; Tomorrow Death may come, who knows? No bargain with Mortality Can keep him and his hordes away, But one who dwells thus ardently, Relentlessly, by day, by night - It is he, the Peaceful Sage has said, Who has had a single excellent night." From Bhaddekaratta Sutta (A Single Excellent Night) Majjhima Nikaya #131 Translation of Majjhima Nikaya by Bhikkhu Nanamoli and Bhikkhu Bodhi. 2 Share this post Link to post Share on other sites
Bodhicitta Posted February 23, 2016 (edited) When the bodhisattva generates the will to seek bodhi, this is not such as is without causes and without conditions. Developing pure faith in the Buddha, Dharma, and Sangha— It is on account of this that one initiates such vast resolve. One does not seek the five desires, the position of a king, wealth, personal pleasure, or great fame. It is solely in order to forever extinguish beings’ sufferings and benefit those in the world that one generates the resolve. Constantly wishing to benefit beings and make them happy, one adorns the lands, makes offerings to the Buddhas, takes on and upholds right Dharma, and cultivates all wisdom. It is to achieve realization of bodhi that one generates the resolve. Avatamsaka Sutra, ch. 12 Edited February 27, 2016 by Bodhicitta 2 Share this post Link to post Share on other sites
Bodhicitta Posted February 27, 2016 (edited) Mañjuśrī, it is due to the complete purity of the mind, as well as due to proper cultivation, that sentient beings see the [reflection of the] body of a tathāgata. Mañjuśrī, it is due to the power of the Tathāgata that sentient beings see him. And still he remains non-existent, nonarisen, and non-ceased. He is neither existence nor non-existence, neither visible nor invisible, neither worldly nor unworldly, neither an object of thinking nor not an object of thinking, neither existent nor non-existent. “It is so, Mañjuśrī, that sentient beings focus on the reflection of the Tathāgata and offer it flowers, perfumes, garments, and jewels while making this aspiration: ‘May we also become like the Tathāgata, the Arhat, the Perfect and Complete Buddha.’ From The Ornament of the Light of Awareness That Enters the Domain of All Buddhas Sutra http://read.84000.co/browser/released/UT22084/047/UT22084-047-002.pdf Edited February 27, 2016 by Bodhicitta Share this post Link to post Share on other sites
Junko Posted February 28, 2016 Live every act fully,as if it were your last. From a book called 'Buddha's little Instruction Book'by Jack Kornfield. 1 Share this post Link to post Share on other sites
Bodhicitta Posted May 22, 2016 (edited) For Vesak 2016: Faith causes the faculties to become pure, bright, and sharp. The power of faith is indestructibly solid. Faith enables eternal destruction of the root of the afflictions. Faith enables exclusive progression toward Buddha’s qualities. Through faith, one remains free of attachment to objective realms, leaves difficulties far behind and becomes free of them. Faith enables one to step over the demons' road. and reveals the path of the unsurpassable liberation. Faith is the indestructible seed of meritorious qualities. Faith enables the growth of the bodhi tree. Faith enables the growth of the most supreme wisdom. Faith is able to reveal all buddhas. Avatamsaka Sutra, ch. 12 Edited May 22, 2016 by Bodhicitta 1 Share this post Link to post Share on other sites
kbe Posted January 1, 2017 "Be a light unto yourself." 1 Share this post Link to post Share on other sites
taoteching99 Posted March 18, 2017 At the moment of the attainment of Buddhahood, the Buddha uttered the following two verses: Verse 153: I, who have been seeking the builder of this house (body), failing to attain Enlightenment (Bodhi nana or Sabbannuta nana) which would enable me to find him, have wandered through innumerable births in samsara. To be born again and again is, indeed, dukkha! Verse 154: Oh house-builder! You are seen, you shall build no house (for me) again. All your rafters are broken, your roof-tree is destroyed. My mind has reached the unconditioned (i.e., Nibbana); the end of craving (Arahatta Phala) has been attained. * Kamasukhallikanuyoga and Attakiamathanuyoga. ............ What an experience ( of 'joy') by ('someone') he who ,finally , has reached the very end of the path ! ............ Share this post Link to post Share on other sites
Sudhamma Posted March 18, 2017 Selected 3 verses from the Mangala Sutta (Discourse on Blessings): "Not to associate with the foolish, but to associate with the wise, and to honour those worthy of honour - this is the highest blessing" "Asevana ca balanam - panditanan ca sevana, Puja ca pujaniyanam - Etam mangalamuttamam" "Reverence, humility, contentment, gratitude, and the timely hearing of the Dhamma, the Teaching of the Buddha - this is the highest blessing. "Garavo ca nivato ca - Santutthi ca katannuta Kalena dhammasavanam - Etam mangalamuttamam" "The mind that is not touched by the vicissitudes of life, the mind that is free from sorrow, stainless and secure - this is the highest blessing" "Phutthassa lokadhammehi - cittam yassa na kampati Asokam virajam khemam - Etam mangalamuttamam" Share this post Link to post Share on other sites
Sudhamma Posted March 18, 2017 (edited) ... Edited March 18, 2017 by Sudhamma Share this post Link to post Share on other sites
Sudhamma Posted March 18, 2017 (edited) ... Edited March 18, 2017 by Sudhamma 1 Share this post Link to post Share on other sites
atrus Posted October 28, 2017 (edited) ------------------------- Edited June 19, 2023 by atrus 3 Share this post Link to post Share on other sites
silent thunder Posted October 28, 2017 2 minutes ago, atrus said: Forgive others not because they deserve forgiveness, But because you deserve peace - Buddha oh yes! this! this! Share this post Link to post Share on other sites
Marblehead Posted October 28, 2017 Yep. Even I respect the wisdom in some Buddhist sayings. Share this post Link to post Share on other sites
C T Posted October 28, 2017 not sure if the Buddha can take credit for that quote although im sure its a state of mind that he would have encouraged. 1 Share this post Link to post Share on other sites