Sloppy Zhang

Jerry Alan Johnson

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In an older thread about Jerry Alan Johnson, ralis asked about the one through ten meditation that JAJ mentions. But the link is dead now :(

 

Anyone have a description of the meditation, or where I can find it?

 

He also mentions a "three invocations". Anyone know what that is/where to learn it?

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In an older thread about Jerry Alan Johnson, ralis asked about the one through ten meditation that JAJ mentions. But the link is dead now :(

 

Anyone have a description of the meditation, or where I can find it?

 

He also mentions a "three invocations". Anyone know what that is/where to learn it?

 

 

I might be in his Daoist Magic and Incantations book, I will check it for both topics.

 

 

I looked and Jerry references his Chinese Medical

 

Qigong Therapy: Volume 3, Chapter 28). for the one to ten meditation.

 

 

 

 

This may be useless info, but here it is, from

 

DAOIST MAGICAL

 

 

 

INCANTATIONS, HAND SEALS,

 

 

 

AND STAR STEPPING

 

 

TRAINING IN DAOIST MAGIC

 

 

 

FROM THE ZHENG VI SCHOOL

 

 

 

OF ANCIENT CHINESE MYSTICISM

 

 

WRITTEN BY

 

 

 

PROFESSOR JERRY ALAN JOHNSON, PH.D., D.T.C.M

 

 

In order to perform the Breath Incantation

 

 

 

technique, the Daoist sorcerer will proceed as follows:

 

 

 

1. After performing the "One Through Ten

 

 

 

Meditation" and the "Three Invocations,"

 

 

 

imagine that divine healing light is flowing

 

 

 

through your Taiji Pole into the Lower

 

 

 

Dantian (Figure 1.31).

 

 

 

2. Roll both of your eyes upwards into the Celestial

 

 

 

Chamber as you begin to draw a specific

 

 

 

talismanic symbol on the center of your

 

 

 

upper pallet using your tongue. The upper

 

 

 

pallet

 

 

is the position of the Wood Element and

 

 

is one of the Hun's access points through the

 

 

 

Taiji Pole into the Celestial Chamber. The

 

 

 

tongue represents the spiritual nature of the

 

 

 

Heart's Shen and the desired projection of the

 

 

 

Yuan Shen (Figure 1.32).

 

 

 

3. Inhale the energetic powers of Heaven Qi and

 

 

 

Earth Qi through the nose to activate the energetic

 

 

 

nature of the talismanic symbol located

 

 

 

at the top of the mouth, on the middle of the

 

 

 

upper pallet (Figure 1.33).

 

 

 

4. Swallow and bring this combined Qi down

 

 

 

into your Yellow Court area and mix it with

 

 

 

the combined energetic and spiritual natures

 

 

 

of the Wu Jing Shen (Hun from the Liver, Shen

 

 

 

from the Heart, Yi from the Spleen, Po from

 

 

 

the Lungs, and Zhi from the Kidneys).

 

 

 

5. Bring the divine healing light up from your

 

 

 

Lower Dantian through the Taiji Pole into the

 

 

 

Yellow Court and combine it with the Qi of

 

 

 

the Wu J ing Shen, Talismanic energy, and

 

 

 

breath. Once these four energies have com-

 

 

INCANTATIONS, HAND SEALS AND STAR STEPPING

 

 

Figure 1.32. For the Wood position, which is related

 

 

 

to the Liver, the tongue is placed on the middle of the

 

 

 

upper palate at the center of the roof of the mouth.

 

 

 

Examples of Various

 

 

 

Symbols used for Breath

 

 

 

Incantations

 

 

 

Figure 1.33. The energetic nature of the talismanic symbol

 

 

 

(drawn with the tongue at the top of the mouth) is activated

 

 

 

by the sorcerer's thought intention. Each energetic pattem

 

 

 

has a specific meaning and type of power, and it can be

 

 

 

accompanied by a Mudra used to activate that power.

 

 

bined, exhale them out the mouth with the

 

 

 

intention of the projected sound or spoken

 

 

 

word.

 

 

 

6. The projected sound or spoken word should

 

 

 

include the energetic thought and spirit projection

 

 

 

of your Jing (Verbal) Speech, Qi (Mental)

 

 

 

Speech, Shen (Single-Minded) Speech, and

 

 

 

Dao (Divine) Speech. This projected word

 

 

 

should also be combined with the mystic's

 

 

 

Hypnotic Influence (audible and thought projection),

 

 

 

which is initiated by the voice, attitude,

 

 

 

tone, words, mannerism, appearance,

 

 

 

and demeanor.

 

 

USING BREATH INCANTATIONS FOR PROTECTION

 

 

 

Edited by jaysahnztao

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i dont have the book

 

but its in chinese medical qigong therapy vol 3

 

chapter 28

 

Thanks!

 

lol, thanx!

 

 

check my edit above, sloppy

 

 

 

what style baguazhang do u study?

 

Emphasis should be put on "study", I don't have the time or space to practice anything :P I read a lot about a lot of things, mostly. One of these days I'll get my ass in gear, though... one of these days....

Edited by Sloppy Zhang

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