Drunk on Energy

[skydog]

I think I get this (I cant even think properly) after a few hours of spontaneous movements or zazen or walking sometimes.

 

But always after I go an do some workshop (didgeridoo) and usually women (of a spiritual nature are there) I feel drunk, Im pretty sure the energy has all gone above my head/at my third eye.

 

Usually on my train ride home from london, Ive acted in ways very similar to being highly drunk on alchohol (which I dont have anymore) like I would start chatting extremely honest to random people next to me (which coincidentally) happen to be a yoga teacher lol, also slightly dangerous almost hit by a car (not paying attention)

 

Seem to be slightly painful bliss as well.

 

This has happened to when Ive been with women of a certain nature alas recently this has been rare.

 

Also thinking can be more than usual.

Edited March 6, 2013 by sinansencer

[skydog]

Transpersonal chakras

From Wikipedia, the free encyclopedia

Transpersonal chakras are a line of several chakras (various authors describe either three, five, or six) that many yogis and meditation practitioners say are located sequentially above the crown chakra (itself located on the top of the head) to a distance above the head of as far as about 18 inches (about 0.5 meters).^[1]

Contents [hide]

• 1 Transpersonal chakras in Asian philosophy
• 2 New Age three transpersonal chakra system
  • 2.1 The soul star chakra
• 3 Function of the transpersonal chakras
• 4 See also
• 5 References

[edit]Transpersonal chakras in Asian philosophy

Transpersonal chakras are seen in Hinduism, in Vajrayana Buddhism, in Daoism and in qigong, and in New Age thought as several chakras above the head, as noted above. The transpersonal chakras in Hinduism have Sanskrit names, in Varjayana Buddhism they have Sanskrit and Tibetan names, and in Daoism and in qigong they have Chinese names. There are five transpersonal chakras above the head beyond the usual seven that are mentioned and named in the esoteric texts of Vajrayana Buddhism.^[2]

[edit]New Age three transpersonal chakra system

Using the New Age names, the lowest transpersonal chakra (the soul star chakra) is said to be located about 4-5 fingers above the head, the middle transpersonal chakra (the God portal chakra) is said to be located about 12 inches above the head and the highest transpersonal chakra (the grand portal chakra) (sometimes called the stellar portal chakra} is said to be located about 18 inches above the head.^[3][4]

[edit]The soul star chakra

The soul star chakra is a chakra that many meditation practitioners say is located above the crown chakra. The soul star chakra is said to be located about 4-5 fingers above the head. Thischakra is associated with spiritual connection between individuals, as well as connection to one's Higher Self.^[3][4]

[edit]Function of the transpersonal chakras

The highest transpersonal chakra is called the "grand portal" because it is believed by some mystics, magicians and yogis to provide access for soul travel into other parts of this universe, intoalternate universes, to higher planes of existence, to the past or future history of our own timeline or alternate timelines via time travel forward or backward in time, or to othercosmoses.^{[3][4][5][6][7][8]}

 

^{Interesting hope Im not boasting, But Im sure many people have something to say about this, and/or in getting drunk without substances lol}

[skydog]

The Sahasrara is located either at the top of the head, or a little above it (see Sahasrara system of minor chakras below).

[edit]Appearance

The Sahasrara is described as having 1,000 multi-coloured petals which are arranged in 20 layers each of them with 50 petals. The pericarp is golden and a circular moon region is inscribed on it with a downward pointing triangle.

[edit]Function

The Sahasrara Chakra symbolizes detachment from illusion; an essential element in obtaining supramental higher consciousness of the truth that one is all and all is one.

Often referred to as a thousand-petaled lotus, it is said to be the most subtle chakra in the system, relating to pure consciousness, and it is from this chakra that all the other chakras emanate. When a yogi is able to raise his or her kundalini, energy of consciousness, up to this point, the state of Samādhi is experienced.

Meditating on this point is said to bring about the siddhis, or occult powers, of transforming into the divine, and being able to do whatever one wishes.

In some schemes of chakras, there are actually several chakras that are all closely related at the top of the head. Rising from Ajna, we have the Manas chakra on the forehead, which is closely associated with Ajna. Above Manas there are Bindu Visarga at the back of the head, Mahanada, Nirvana, which is located on the crown, Guru, and then Sahasrara proper, located above the crown.

[edit]Bindu Visarga

The Bindu Visarga is located at the back of the head, in a place where many Brahmins keep a tuft of hair. It is symbolised by a crescent moon on a moonlit night, with a point or bindu above it. This is the white bindu, with which yogis try to unite the red bindu below, and it is the source of the divine nectar or amrit which falls down to vishuddhi for distribution throughout the entire bodily system. This white drop is considered the essence of sperm, while the red bindu is considered the essence of the menstrual fluid.

This chakra is sometimes known as the Indu, Chandra or Soma chakra. In other descriptions, it is located on the forehead, white, with 16 petals, corresponding to the vrittis of mercy, gentleness, patience, non-attachment, control, excellent- qualities, joyous mood, deep spiritual love, humility, reflection, restfulness, seriousness, effort, controlled emotion, magnanimity and concentration.

[edit]Mahanada

The name of this chakra means 'Great Sound', and it is in the shape of a plough. It represents the primal sound from which emanates all of creation.

[edit]Nirvana

This chakra is located on the crown of the head. It is white in colour and possesses 100 white petals. It marks the end of the sushumna central channel. It is responsible for different levels of concentration, dharana, dhyana and savikalpa samadhi.

[edit]Guru

The guru chakra is located above the head, just below Sahasrara proper. It is white, with 12 white petals, upon which is written the guru mantra, Ha Sa Kha Freng Ha Sa Ksha Ma La Wa Ra Yung. It contains a circular moon region, within which is a downward pointing triangle containing a jeweled altar with the crescent moon below and circular bindu above. Inside the bindu is the seat, upon which are the gurus footstools, upon which are the Gurus feet. This position is considered very important in Tibetan Tantric practices of deity yoga, where the guru or deity is often visualised above the crown, and then bestowing blessings below (for example in the Vajrasattva purification meditation).

[edit]Higher levels

Within Sahasrara, there are yet more levels of subtlety.^[1] Within the triangle begins a series of ever higher levels of consciousness; ama-kala, the first ring of visarga, nirvana-kala, nirvana shakti, which contains the second ring of visarga. From here, kundalini becomes shankhini, with 3 and a half coils. The first coil of shankhini wraps around supreme bindu, the second coil of shankhini wraps around the supreme nada, the third coil of shankhini wraps around shakti, and the half-coil of shankhini enters into sakala shiva, beyond which is parama shiva.

[edit]Ama-kala

Ama-kala is the experience of samprajnata samadhi.

[edit]Visarga

This is symbolised by two dots, one of which is inside ama-kala, and the other of which is below supreme bindu, which represents the transition from samprajnata samadhi to the oneness of asamprajnata samadhi.

[edit]Nirvana-kala

Here kundalini absorbs even the experience of samadhi, through the power of supreme control (nirodhika fire).

[edit]Nirvana-shakti

Here kundalini passes into the supreme void, which is the experience of asamprajnata or nirvikalpa samadhi, and becomes shankhini. Kundalini then wraps around and absorbs the supreme bindu, which is the void, the supreme nada, and shakti, and then unites with and absorbs shiva, before finally being absorbed into paramashiva, which is the final stage of nirvikalpa samadhi

[skydog]

Not saying this is always good though..

 

Not being grounded can be a pain depending on circumstances,

[skydog]

Did about an hours spontaneous movement feel more balanced

[Mokona]

think I get this (I cant even think properly) after a few hours of spontaneous movements or zazen or walking sometimes.

 

But always after I go an do some workshop (didgeridoo) and usually women (of a spiritual nature are there) I feel drunk, Im pretty sure the energy has all gone above my head/at my third eye.

 

 

You know, I have had similar moments when being sent energy from the higher chakras. Some of my favorites were uncontrolled and powerful deep laughter from deep in my belly. Not sure what to make of it. It's a very different laugh in nature from what my body uses in any other situation. Interesting since humour isn't always involvded either.

 

My favorite transmission was a confident loving feeling that was sent into my chest from a wonderful spirit guide of mine. I've never felt so certain of my everystep and action. I just felt "full" as well as loving and confident.

 

Chi/shen/Jing are wonderful things...