forestofclarity Posted January 12, 2016 Well, he does tell the cautionary tale of the man who got sick and died while doing Ngondro... : Then I told him, "Ngondro means preparation. You don't know how long you are going to live. If you just prepare and prepare but don't get or apply the main point then what benefit can you have? If you prepare a big banquet for many days but you never eat, what are you doing?" I meant 'dies', 'passes away' etc. 2 Share this post Link to post Share on other sites
Wells Posted January 12, 2016 (edited) . Edited May 10, 2016 by Wells Share this post Link to post Share on other sites
Jeff Posted January 12, 2016 In Dzogchen, on the other hand, the method of self-liberation is taught right away, a method in which there is nothing to renounce or to transform. If one does not have sufficient capacity, however, this self-liberationtion will not bring real results. For this reason, in the Dzogchen teachings it is advised that one should know how to apply whatever kind of method is most adapted to the circumstances one finds oneself in, and most suited to one's level of capacity, until one has really acquired knowledge of the state of self-liberation. This is something the practitionertioner him or herself must be aware of. Chogyal Namkhai Norbu. Dzogchen: The Self-Perfected State 2 Share this post Link to post Share on other sites
Jeff Posted January 12, 2016 Harsh Words The essence of the fourth verbal nonvirtue, harsh words, is talk that hurts another person. When divided, there are the following kinds. 1. Exposing someone’s faults in public 2. Hurting someone indirectly 3. Uttering in private something that will hurt another person Tsogyal, the fire of harsh words burns the heart of both yourself and others. The weapon of harsh words kills the life force of liberation. This act is consummated by the four completing aspects, and has the following three types of results. 1. The result of ripening is to be reborn in the three lower realms. 2. The dominant result is that, even if you take rebirth as a human being, whatever you say will be offensive to others and you will always appear to irritate them. 3. The result corresponding to the cause is that you will be fond of speaking harsh words. Tsogyal, if you abandon these actions you will attain the results of their opposites. The sentient beings of the dark age have no happiness. padmasambhava guru Rinpoche (2013-12-01). Dakini Teachings (p. 42). Rangjung Yeshe Publications. 2 Share this post Link to post Share on other sites
already Posted January 12, 2016 There are 2 types of ngondro. One is tantric and the other one is dzogchen specific. If you want to develop understanding clarity and capacity after introduction you need to do dzogchen ngondro. 1 Share this post Link to post Share on other sites
Michael Sternbach Posted January 13, 2016 ############### Moderator Notice This thread has been repeatedly brought to the attention of the moderating team for hostility and abuse. It is therefore currently closed and under our review. ################ 2 Share this post Link to post Share on other sites
dawei Posted January 13, 2016 Re-opened. See Hundun for the split out content. Let's try to stay more on-topic. 1 Share this post Link to post Share on other sites
Apech Posted January 13, 2016 There are 2 types of ngondro. One is tantric and the other one is dzogchen specific. If you want to develop understanding clarity and capacity after introduction you need to do dzogchen ngondro. Apart from the inclusion of Cho they seem identical. Share this post Link to post Share on other sites
already Posted January 14, 2016 Apart from the inclusion of Cho they seem identical. The tantric ngondro is composed of common and uncommon preliminaries. The common are reflections on karma impermanence, human birth ,suffering and so on. The uncommon are the famous prostrations to the three roots, bodhicitta, mandala, vajrasattva and guru yoga. Apart from the preliminary reflections there are no similarities between dzogchen ngondro abd the tantric one. In dzogchen one focuses on training the.mind through experiences of clarity sensation and emptiness then one continues by doing the rushans and semdzins which again are tottaly different. 1 Share this post Link to post Share on other sites
Apech Posted January 14, 2016 The tantric ngondro is composed of common and uncommon preliminaries. The common are reflections on karma impermanence, human birth ,suffering and so on. The uncommon are the famous prostrations to the three roots, bodhicitta, mandala, vajrasattva and guru yoga. Apart from the preliminary reflections there are no similarities between dzogchen ngondro abd the tantric one. In dzogchen one focuses on training the.mind through experiences of clarity sensation and emptiness then one continues by doing the rushans and semdzins which again are tottaly different. Ok I'm not very familiar with dzogchen but got my information from here http://www.rigpawiki.org/index.php? title=Longchen_Nyingtik_Ng%C3%B6ndro Share this post Link to post Share on other sites
RigdzinTrinley Posted January 14, 2016 (edited) He (already) talks about the ngondros that are connected more directly to treckcho (rushens etc) My lama said everything you do is ngondro till you really get the main point Then even ngondro is the main point JAYA GURU!!! sorry I'm in a silly mood Edited January 14, 2016 by RigdzinTrinley 2 Share this post Link to post Share on other sites
already Posted January 15, 2016 But lots of people practice guru deva dakini repetitions as part of the dzogchen curriculum Share this post Link to post Share on other sites
already Posted January 15, 2016 Dzogchen is very difficult to understand.If you think you do think again. It takes years of clarifications and arduous study and practice. In some texts it says that even advanced spiritual beings dont understand the nature of dzogchen. So with that in mind please consider this fact when some very well read scholars start showering you with quotes from tantras,debating openly about deep dificult to grasp concepts found in dzogchen tantras and so on. It would be a grave mistake to take these people's words as authoritative in matters concerning dzogchen even if they have titles to their names or write books. 1 Share this post Link to post Share on other sites
forestofclarity Posted January 15, 2016 According to who? Dzogchen is very difficult to understand.If you think you do think again.It takes years of clarifications and arduous study and practice. Share this post Link to post Share on other sites
ralis Posted January 16, 2016 Dzogchen is very difficult to understand.If you think you do think again. It takes years of clarifications and arduous study and practice. In some texts it says that even advanced spiritual beings dont understand the nature of dzogchen. So with that in mind please consider this fact when some very well read scholars start showering you with quotes from tantras,debating openly about deep dificult to grasp concepts found in dzogchen tantras and so on. It would be a grave mistake to take these people's words as authoritative in matters concerning dzogchen even if they have titles to their names or write books. Interesting. Do you understand it? 1 Share this post Link to post Share on other sites
already Posted January 16, 2016 According to who? Tantras Interesting. Do you understand it? I am more of an intelectual rather than a practitioner.So my understanding comes from that direction which of course is not complete. In the context of this discussion lets take the example of Chatral Rinpoche who is considered one of the greatest contemporary dzogchen masters. He refused to talk to even very knowledgeable established very well known teachers.Why is that ? Because he considered it to be a waste of time and because he thought that they don't really understand dzogchen and their behaviour in the world is not representative of the true dzogchen view. 2 Share this post Link to post Share on other sites
ralis Posted January 16, 2016 Tantras I am more of an intelectual rather than a practitioner.So my understanding comes from that direction which of course is not complete. In the context of this discussion lets take the example of Chatral Rinpoche who is considered one of the greatest contemporary dzogchen masters. He refused to talk to even very knowledgeable established very well known teachers.Why is that ? Because he considered it to be a waste of time and because he thought that they don't really understand dzogchen and their behaviour in the world is not representative of the true dzogchen view. If you are not a practitioner, why the pretense? 1 Share this post Link to post Share on other sites
forestofclarity Posted January 18, 2016 He refused to talk to even very knowledgeable established very well known teachers.Why is that ? Share this post Link to post Share on other sites
RigdzinTrinley Posted January 20, 2016 May the blue pancake decend on all of our heads equally Share this post Link to post Share on other sites
3bob Posted January 20, 2016 (edited) hey already, An avatar like yours caught my eye in here.. Anyway, What I learned from a great master is that if a "great master" has designs of his own then is not a great master... thus a great master will speak or not speak per the designs or way of Tao or Spirit. (whether to or not to - a child, a fool, a saint, a dog, a criminal, a god, or any other type of being) Edited January 20, 2016 by 3bob Share this post Link to post Share on other sites
3bob Posted January 20, 2016 RT, how about a blue berry pancake with real maple syrup? 3 Share this post Link to post Share on other sites
RigdzinTrinley Posted January 20, 2016 I ate that only once on my life, there is no turning back after that... But alas in bharat (mother india) no blue berry pancakes and real mable sirup to be found Share this post Link to post Share on other sites
already Posted January 20, 2016 hey already, An avatar like yours caught my eye in here.. Anyway, What I learned from a great master is that if a "great master" has designs of his own then is not a great master... thus a great master will speak or not speak per the designs or way of Tao or Spirit. (whether to or not to - a child, a fool, a saint, a dog, a criminal, a god, or any other type of being) Hi, I am not familiar with the way of tao or spirit so i wouldnt know what this all means. My avatar is a joke and is directed at those who have limited views about dzogchen. Share this post Link to post Share on other sites
3bob Posted January 20, 2016 already, does your last post sound incongruent if you read it as an impartial observer? Share this post Link to post Share on other sites
3bob Posted January 20, 2016 (edited) Well RT - you may have to settle for mango or those gogi berries in your pancakes along with that super honey from the mountain bees of Nepal, seems those would do.. Edited January 20, 2016 by 3bob 1 Share this post Link to post Share on other sites