Based on this thread:   Why must the Dao De Jhing be translated right?   This was posted in Ch. 4 by FH:       Legge   1 
The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name. (Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things. Always without desire we must be found, 
If its deep mystery we would sound; 
But if desire always within us be, 
Its outer fringe is all that we shall see. Under these two aspects, it is really the same; but as development 
takes place, it receives the different names. Together we call them 
the Mystery. Where the Mystery is the deepest is the gate of all that 
is subtle and wonderful.    DC. Lau   1 
The way that can be spoken of 
Is not the constant way; 
The name that can be named 
Is not the constant name. The nameless was the beginning of heaven and earth; 
The named was the mother of the myriad creatures. Hence always rid yourself of desires in order to observe its secrets; 
But always allow yourself to have desires in order to observe its manifestations. These two are the same 
But diverge in name as they issue forth. 
Being the same they are called mysteries, 
Mystery upon mystery - 
The gateway of the manifold secrets.    Feng/English   1 The Tao that can be told is not the eternal Tao. 
The name that can be named is not the eternal name. 
The nameless is the beginning of heaven and Earth. 
The named is the mother of the ten thousand things. 
Ever desireless, one can see the mystery. 
Ever desiring, one sees the manifestations. 
These two spring from the same source but differ in name; this appears as darkness. 
Darkness within darkness. 
The gate to all mystery.   Bill Porter (Red Pine) 1996   1 The way that becomes a way is not the Immortal Way
the name that becomes a name is not the Immortal Name
the maiden of Heaven and Earth has no name
the mother of all things has a name
thus in innocence we see the beginning
in passion we see the end
two different names for one and the same
the one we call dark the dark beyond dark the door to all beginnings   2009 The way that becomes a way is not the Immortal Way the name that becomes a name is not the Immortal Name no-name is the maiden of Heaven and Earth  name is the mother of all things thus in innocence we see the beginning in passion we see the end  two different names for one and the same the one we call dark the dark beyond dark the door to all beginnings     Jonathan Star   1

A way that can be walked
is not The Way
A name that can be named
is not The Name

Tao is both Named and Nameless
As Nameless, it is the origin of all things
As Named, it is the mother of all things.

A mind free of thought,
merged within itself,
beholds the essence of Tao
A mind filled with thought,
identified with its own perceptions,
beholds the mere forms of this world

Tao and this world seem different
but in truth they are one and the same
The only difference is in what we call them

How deep and mysterious is this unity
How profound, how great!
It is the truth beyond the truth,
the hidden within the hidden
It is the path to all wonder,
the gate to the essence of everything!