dawei Posted May 10, 2017 Legge 11 The thirty spokes unite in the one nave; but it is on the empty space (for the axle), that the use of the wheel depends. Clay is fashioned into vessels; but it is on their empty hollowness, that their use depends. The door and windows are cut out (from the walls) to form an apartment; but it is on the empty space (within), that its use depends. Therefore, what has a (positive) existence serves for profitable adaptation, and what has not that for (actual) usefulness. Lau 11 Thirty spokes share one hub. Adapt the nothing therein to the purpose in hand, and you will have the use of the cart. Knead clay in order to make a vessel. Adapt the nothing therein to the purpose in hand, and you will have the use of the vessel. Cut out doors and windows in order to make a room. Adapt the nothing therein to the purpose in hand, and you will have the use of the room. Thus what we gain is Something, yet it is by virtue of Nothing that this can be put to use. Feng/English 11 Thirty spokes share the wheel's hub; It is the center hole that makes it useful. Shape clay into a vessel; It is the space within that makes it useful. Cut doors and windows for a room; It is the holes which make it useful. Therefore benefit comes from what is there; Usefulness from what is not there. Bill Porter (Red Pine) 11 Thirty spokes converge on a hub but it's the emptiness that makes a wheel work pots are fashioned from clay but it's the hollow that make a pot workwindows and doors are carved for a house but it's the spaces that make a house workexistence makes a thing useful but nonexistence makes it work Jonathan Star 11 Wu is nothingness, emptiness, no-existence Thirty spokes of a wheel all join at at a common hub yet only the hole at the center allows the wheel to spinClay is molded to form a cup yet only the space within allows the cup to hold waterWalls are joined to make a room yet only by cutting out a door and a window can one enter the room and live thereThus, when a thing has existence alone it is mere dead-weightOnly when it has wu, does it have life 1 1 Share this post Link to post Share on other sites
AussieTrees Posted May 10, 2017 Derek Lin provides some easy to understand interpretations as a starting point. http://www.taoism.net/ttc/chapters/chap11.htm Tao Te Ching Translation and Interpretation by Derek Lin Chapter 11 Thirty spokes join in one hub In its emptiness, there is the function of a vehicle Mix clay to create a container In its emptiness, there is the function of a container Cut open doors and windows to create a room In its emptiness, there is the function of a room Therefore, that which exists is used to create benefit That which is empty is used to create functionality Interpretation In a wheel, thirty spokes come together in one hub. The hole in the center of the hub - the place where it is empty - is what makes the wheel useful as part of a vehicle. This is our first hint that there is more to emptiness than meets the eyes. When we mix clay to create a container, we notice that it is the empty space in the center of the container that gives it the usefulness of holding things. We may assume it is the substance of the container that makes it a container, but it's actually the lack of substance in the middle that allows the container to function as such. When we cut open a wall to make space for windows and doors, we notice that it is these openings that make the room truly useful to us. If such openings did not exist, we would have no way of accessing the room! Therefore, we can see how we create solid objects to provide us with benefits and convenience, but it is actually the emptiness formed by, or embedded in such objects that really provide them with functionality and usefulness. 4 Share this post Link to post Share on other sites
Jeff Posted May 11, 2017 Here is my view on chapter 11... The fifteen layers of consciousness (each with 2 polarities - 30 spokes) make up the multiverse; But it is the underlying Dao that allows their existence. Just like one shapes clay into a bowl, it is the "space within" the form that give it use. In the same way, without doors and windows, a room has no use. Similarly, it is critical to notice what is underneath or what form is made up of, as it points the way to the Dao (and that is very useful ). 2 Share this post Link to post Share on other sites
dawei Posted May 11, 2017 Here is my view on chapter 11... The fifteen layers of consciousness (each with 2 polarities - 30 spokes) make up the multiverse; But it is the underlying Dao that allows their existence. Just like one shapes clay into a bowl, it is the "space within" the form that give it use. In the same way, without doors and windows, a room has no use. Similarly, it is critical to notice what is underneath or what form is made up of, as it points the way to the Dao (and that is very useful ). For arguments sake I'll accept that doors and windows are symbols of 'openings to the space' in question. In this vein, we can accept that bathrooms rarely have windows but are useful... but it is the [empty space] opening itself as an archetype of the interior empty space in question. In this sense, the 'openings as empty space to interior empty space' seems interesting. Ni's last line, an elucidation and not a strict translation, goes: "The substance of your body is enlivened by maintaining the part of you that is unoccupied." 2 Share this post Link to post Share on other sites
Jeff Posted May 11, 2017 For arguments sake I'll accept that doors and windows are symbols of 'openings to the space' in question. In this vein, we can accept that bathrooms rarely have windows but are useful... but it is the [empty space] opening itself as an archetype of the interior empty space in question. In this sense, the 'openings as empty space to interior empty space' seems interesting. Ni's last line, an elucidation and not a strict translation, goes: "The substance of your body is enlivened by maintaining the part of you that is unoccupied." I get that you want to start an argument with me, but not really sure what your argument point is? What is it that you are arguing with me about? If it helps, all of the bathrooms in my house have a window. Share this post Link to post Share on other sites
silent thunder Posted May 11, 2017 a palpable, abiding sense that I (a fluid process myself) am swimming through the sentient space of life. Wu as the medium through which Dao expresses the fluid manifestations of the 10,000... Like fish swimming in water. Matter fluidly flowing through Wu. All of it alive. 1 Share this post Link to post Share on other sites
dawei Posted May 11, 2017 I get that you want to start an argument with me, but not really sure what your argument point is? What is it that you are arguing with me about? If it helps, all of the bathrooms in my house have a window. My argument is that ALL of my bathrooms have no windows I see something in this: the 'openings as empty space to interior empty space' seems interesting It may be like a finger pointing to the moon... wonder if that is meant or just, ANY space is 'as above, so below'. The issues seems to just be a juxtaposition of space vs mass.. and why space is primary. Is Dao akin to space ? Share this post Link to post Share on other sites
Jeff Posted May 11, 2017 My argument is that ALL of my bathrooms have no windows I see something in this: the 'openings as empty space to interior empty space' seems interesting It may be like a finger pointing to the moon... wonder if that is meant or just, ANY space is 'as above, so below'. The issues seems to just be a juxtaposition of space vs mass.. and why space is primary. Is Dao akin to space ? I don't really see the Dao akin to space, but I think the space is an analogy relative to moving beyond just focusing on form. Maybe think of it like a chalk on a blackboard. We tend to only notice the writing on the blackboard, but not the blackboard itself. The Dao is more like the blackboard that the "chalk" emerges from. 2 Share this post Link to post Share on other sites
dawei Posted May 12, 2017 I don't really see the Dao akin to space, but I think the space is an analogy relative to moving beyond just focusing on form. Maybe think of it like a chalk on a blackboard. We tend to only notice the writing on the blackboard, but not the blackboard itself. The Dao is more like the blackboard that the "chalk" emerges from. Dao is not akin to space... but space is akin to moving beyond form. So Dao is not beyond form ? Dao is more like blackboard (form) that the 'chalk' emerges from? I'm still not following this Share this post Link to post Share on other sites
AussieTrees Posted May 12, 2017 (edited) Dao is not akin to space... but space is akin to moving beyond form. So Dao is not beyond form ? Dao is more like blackboard (form) that the 'chalk' emerges from? I'm still not following this The Tao that can be spoken is not the eternal TaoThe name that can be named is not the eternal name The nameless is the origin of Heaven and Earth The named is the mother of myriad things Thus, constantly free of desire One observes its wonders Constantly filled with desire One observes its manifestations These two emerge together but differ in name The unity is said to be the mystery Mystery of mysteries, the door to all wonders http://www.taoism.net/ttc/chapters/chap01.htm Edited May 12, 2017 by AussieTrees 2 Share this post Link to post Share on other sites
Jeff Posted May 12, 2017 Dao is not akin to space... but space is akin to moving beyond form. So Dao is not beyond form ? Dao is more like blackboard (form) that the 'chalk' emerges from? I'm still not following this Sorry, no. In the analogy, the chalk writing is the "form", the blackboard is more the the potential for form to exist. If you want to think of the Dao as like space, then maybe like space the contains infinite potential. 3 Share this post Link to post Share on other sites
Brian Posted May 12, 2017 (edited) 5.5 with, 1.5 without. (Not all in one house...) Edited May 12, 2017 by Brian Share this post Link to post Share on other sites
silent thunder Posted May 12, 2017 (edited) our lungs have form made out of muscle and fiber yet it is the emptiness inside that allows us to gather energy from breath our veins are made of proteins but it is the empty space within them, through which nutrition moves in the body. form and emptiness are no longer seem separate simply two expressions of one process WuDao Edited May 14, 2017 by silent thunder 3 Share this post Link to post Share on other sites
Marblehead Posted May 13, 2017 Ch11 = Both (-: Yep. Fullness and emptiness. Manifest and Mystery. 3 Share this post Link to post Share on other sites
silent thunder Posted May 13, 2017 Manifest and Mystery... I will never look at M&M's the same way after reading that... 3 1 Share this post Link to post Share on other sites
Brian Posted May 13, 2017 https://g.co/kgs/f2RaLd 1 Share this post Link to post Share on other sites
Rara Posted April 27, 2020 On 13/05/2017 at 12:33 AM, rene said: Ch11 = Both (-: I just went fishing and caught the fish. Wooo! 1 Share this post Link to post Share on other sites
Sketch Posted September 23, 2020 (edited) Verse Eleven Thirty spokes together, A wheel has one hub. It’s the nothing in the middle that makes the wheel useful. Clay is fired and made into utensils; But it’s the nothing in the middle that Makes them useful. You chisel a doorway so you can use your rooms when you build them. Look at the empty space to see it’s use. There was nothing there in the first place; The doorway let’s you into the original Empty space that was there before we built the house. Edited September 23, 2020 by Sketch Share this post Link to post Share on other sites
Sketch Posted September 23, 2020 Thinking about this always makes me pull the furniture away from the walls a little. Share this post Link to post Share on other sites