Marblehead Posted March 30, 2018 Let your Friday be good. 1 Share this post Link to post Share on other sites
Nungali Posted March 30, 2018 ' Dead guy on a stick day ' Why is it better that Jesus was crucified instead of hanged ? Because, for the next 2000 years , it has been easier for people to make the sign of the cross when blessing themselves instead of doing this ... Spoiler 1 Share this post Link to post Share on other sites
Jonesboy Posted March 30, 2018 Blessed are they… who have received Christ coming as light in the darkness {Jn 1:5,12}, for they are become sons of light and of day {1 Thes 5:5}. Blessed are they who even now have put on His light, for they are clothed already with the wedding garment. They will not be bound hand and foot, nor will they be cast into the everlasting fire… {cf Mt 22:11-13} Blessed are they who hourly taste of the ineffable light with the mouth of their intellect, for they shall walk "becomingly as in the day" [Rom 13:13], and spend all their time in rejoicing… Blessed are they who have kindled the light in their hearts even now and have kept it unquenched, for on their departing this life they shall go radiant to meet the Bridegroom, and go in with Him to the bridal chamber bearing their lamps… {cf Mt 25:1-13} Blessed are they who ever weep bitterly for their sins, for the light shall seize them and change the bitter into sweet {cf Mt 5:4}. Blessed are they who shine with the divine light and who see their own infirmity and understand the deformity of their soul's vesture, for they shall weep without failing and, but by the channels of their tears, be washed clean. Blessed are they who have drawn near the divine light and entered within it and become wholly light, having been mingled with it, for they have completely taken off their soiled vesture and shall weep bitter tears no more {cf Rom 13:12-14}. Blessed are they who see their own clothing shining as Christ, for they shall be filled hourly with joy inexpressible and shall weep tears of astounding sweetness, perceiving that they have become themselves already sons and co-participants of the resurrection. Blessed are they who have the eye of their intellect ever open and with prayer see the light and converse with it mouth to mouth, for they are of equal honor with the angels and, dare I say it, have and shall become higher than the angels, for the latter sing praises while the former intercede. And, if they have become and are ever becoming such while still living in the body and impeded by the corruption of the flesh, what shall they be after the Resurrection and after they have received that spiritual and incorruptible body? Certainly, they shall not be merely the equals of angels, but indeed like the angels' Master, as it is written: "But we know," he says, "that when He appears we shall be like Him" [1 Jn 3:2]. Blessed is that monk who is present before God in prayer and who sees Him and is seen by Him {cf Jn 14:21, Mt 5:8}, and perceives himself as having gone beyond the world and as being in God alone, and is unable to know whether he happens to be in the body or outside the body {2 Cor 12:2-3}, for he will hear "ineffable speech which it is not lawful for a man to utter" [2 Cor 12:4], and shall see "what no eye has seen, nor ear heard, nor the heart of man conceived" [1 Cor 2:9]. Blessed is he who has seen the light of the world take form within himself, for he, having Christ as an embryo within {cf Gal 4:19}, shall be reckoned His mother, as He Himself Who does not lie has promised, saying: "Here are my mother and brothers and friends." Who? "Those who hear the word of God and do it" [Lk 8:2]. So those who do not keep His commandments deprive themselves voluntarily of so great a grace, because the thing was and is and will be possible, and has happened and happens and will happen for all who fulfill His ordinances. Quote n° 3429 : Saint Symeon the New Theologian , (949 - 1022), Christianity, Orthodoxy Source : On the Mystical Life : The Ethical Discourses. Trans. Alexander Golitzin. Crestwood, NY: St. Vladimir's Seminary Press, 1996, (Vol. 1), pp. 166-169 2 Share this post Link to post Share on other sites