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Preamble to the Constitution

 

Quote

We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.

 

https://www.law.cornell.edu/constitution/preamble

 

The preamble sets up the raison d'etre of the Constitution. It establishes the focus of the document.

 

Notice the priorities: more perfect union, justice, domestic tranquility, common defense, general welfare, liberty.

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Article 1 has ten sections. In order to keep this manageable we'll break them down one at a time.

 

Article 1, section 1

 

Quote

All legislative powers herein granted shall be vested in a Congress of the United States, which shall consist of a Senate and House of Representatives.

 

https://www.law.cornell.edu/constitution/articlei#section1

 

The Constitution starts off pretty basic. Article 1, section 1 states that there shall be a Congress consisting of two houses, Senate and House of representatives, and that it shall be this body that is responsible to creating law.

 

This in itself was a fairly novel concept, considering that many European countries had monarchies and law was to a large extent based upon the whim of the monarch.

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In what way were persons/person defined in 1787? Without that understanding, then one falls into the Originalism/Textualism interpretation which is an error in reason. For such an enlghtened document, then why were women not given equal status with men? Moreover, many of the framers were slave owners.

 

https://scholarship.law.umn.edu/cgi/viewcontent.cgi?article=1558&context=lawineq

 

 

Quote

1988
Th e C onstitutional Status of Women in 1787
Mary Beth Norton
Follow this and additional works at: http://scholarship.law.umn.edu/lawineq
Law & Inequality: A Journal of Th eory and Practice is published by the
University of Minnesota Libraries Publishing.
Recommended Citation
Mary B. Norton, Th e Constitutional Status of Women in 1787, 6 Law & Ineq. 7 (1988).
Available at: http://scholarship.law.umn.edu/lawineq/vol6/iss1/3The  Constitutional  Status  of  Women  in  1787
Mary Beth  Norton*
I  am  tempted  to make this presentation  on the  constitutional
status  of  women  in  1787  extremely  brief.  That  is,  I  could  accu-
rately  declare  that  "women  had  no  status  in  the  Constitution  of
1787"  and  immediately  sit  down  to  listen  to  the  comments  of  the
rest of the  panelists  here  this  morning.  However,  I was  undoubt-
edly invited  here to say  more than that, and so  I shall. If one  looks
closely  at  the  words  of  the original  Constitution, the  term "man"
or "men"  is not used;  rather, "person,"  "persons"  and "people"  are
the words  of choice.  That would seem  to imply that  the Founding
Fathers  intended  to  include  women  in  the  scope  of  their  docu-
ment.  That  such  an  assumption  is  erroneous,  however,  was
demonstrated  in a famous exchange between  Abigail and John Ad-
ams  in 1776.  Although  John Adams was not present at the Consti-
tutional  Convention,  his  attitudes  toward  women  were  certainly
representative  of  the  men of his  generation.
In  March,  1776,  when  it  had become  apparent  that  indepen-
dence  would  soon  be declared,  Abigail  advised  John, then serving
in  the  Continental  Congress  in  Philadelphia,  that  in  the  "new
Code  of  Laws"  that  would  have  to  be  adopted  he  and  his  fellow
legislators  should  "Remember  the Ladies,"  for  "all  Men  would be
tyrants if  they  could."'  What  she sought  was not legal  equality or
the  vote but rather  reform  of the common  law  of marriage,  which
placed  wives'  property  under  their  husbands'  control  and  which
made  married  women  the  legal  wards  of  their  spouses.

John
treated his wife's  plea with  disdain, dismissing it with a jocular  ref-
erence  to  the  current  prevalence  of  rebelliousness  among  depen-
dents  like  children  and  servants,  which  mimicked  the  larger
*  Mary  Beth  Norton  (B.A.  University  of  Michigan  1964,  M.A.,  Ph.D. Harvard
University  1965,  1969)  is  Mary  Donlon  Alger  Professor  of  History  at Cornell  Uni-
versity, where  she  has taught  since  1971.
1.  Letter  from  Abigail  Adams  to  John  Adams  (Mar.  31,  1776),  reprinted in
The  Book  of  Abigail  and  John  120-21  (Lyman  Butterfield,  Marc  Friedlaender  &
Mary-Jo  Kline ed.  1975).
2.  See generally Marylynn Salmon,  Women  and  the  Law  of Property in  Early
America  (1986).Law  and Inequality
struggle  against Great  Britain.

Thus the first known  request  that
protections  for  women  be  included  in  the  nation's  fundamental
laws  was  rejected  out of hand.
There  was,  it might  be  argued,  a good  historical  reason  why
John Adams  and other revolutionary  leaders, including those pres-
ent at  Philadelphia  in  1787,  failed  to perceive  women  as  a  part of
their polity.  In  their day,  as  in preceding  centuries,  the basic unit
of  society  and  economy  was  not  the individual,  as  it  is  today,  but
rather  the household.4  Each household  had a male head, who con-
trolled the  household's property,  directed  its activities, fulfilled its
obligations  to  the  community  through  militia  service  or  political
participation,  and  was  regarded by the law as  the ruler of  his own
"little  commonwealth,"  to  use  John  Winthrop's  words.

In  this
type  of  social  organization,  women  were  not  the  only dependents
denied  a  voice in running their own  affairs  or  those of the commu-
nity-servants,  sons  who had not yet set up  their own  households,
and  slaves  also  had  no  vote  and  few  responsibilities  to the  wider
community.

Since  married  women  and  their  daughters were  le-
gally  subordinate  to  husbands  and  fathers  and  were  perceived
solely  as  parts of households,  it is  therefore hardly  surprising that
they  were  ignored by  the drafters of the Constitution.
And  yet for two reasons  such an explanation  for the omission
of  women  from  the  Constitution  of  1787  is  ultimately  unsatisfac-
tory.  First, it rests on a socio-economic  base rather than a politico-
constitutional  one.  Second,  it  does  not  ask  the  most  interesting
question:  why  was  government  in the  eighteenth  century  defined
in  such  a  way  as  to  wholly  exclude  women?  Dependent  sons  and
male  servants could, after  all, acquire  the status, privileges, and re-
sponsibilities  of household  heads  when  or if  they  were  able  to  es-
tablish  households  of  their  own.  Certain  male  ex-slaves  also
achieved such  standing.  But women, even  those who as widows  as-
sumed  economic  control  of  their households,  could  never  take  on
the political  functions of  the head of the  household.  Why?  To  an-
swer  this  intriguing  question  I  must  first  briefly  review  develop-
ments  in seventeenth-century  political  theory in England.
Before  the  English  Civil  War,  the  context  of  family  and
3.  Letter  from  John  Adams  to  Abigail  Adams  (Apr.  14,  1776),  reprinted in
The  Book of Abigail  and John, supra note  1,  at  121-23.
4.  Gordon  Schochet,  Patriarchalism in Political  Thought  268  (1975).
5.  Id.  at  65-66.  John  Winthrop  described  the  family  as  a  "little  common-
wealth"  in  his  address,  A  Declaration  in  Defense  of  an  Order  of  Court  Made  in
May, 1637,  reprinted in  Puritan Political  Ideas  1558-1794,  at 144,  146  (Edmund Mor-
gan ed. 1965).
6.  Schochet, supra note  4,  at 65-72.
[Vol.  6:71988]  CONSTITUTIONAL  STATUS  OF WOMEN IN  1787  9
household  provided  the analogies  that  explained  society  and  poli-
tics  to  English  people,  including  those who  emigrated  to the  New
World.  As  was  true  later, the  dominant  figure  in  the  household
was  its  male  head,  whom  society,  government,  and  religion  alike
deemed its  proper ruler.  It was  to  these paterfamilias that Stuart
apologists  like  Sir  Robert  Filmer  looked  when  they  sought  a
source  for  claims  of  absolute  monarchical  power.  By  drawing  an
analogy  between  the  king and  the  family  patriarch, they  hoped to
buttress their theoretical  position that the powers  of the king were
natural,  absolute,  and  not  open  to  question.

Even  persons  who
did  not support such all-encompassing  assertions  of  kingly author-
ity  accepted  the  notion  that the state  and  the  family  were  analo-
gous  institutions-indeed,  that  the  state  had  its  theoretical  and
perhaps  even  historical  origins  in  the husband and  father's  power
over his wife,  children, and  other dependents.
8
That these  ideas  were  carried to  America  by English  settlers
(especially  the  Puritans)  becomes  evident  if  one  looks  at  John
Winthrop's famous address  on civil  liberty in 1645.9  In  that speech
he drew parallels  between  the  wife's  role in marriage  and the  sub-
ject's place  in a state:
The  woman's  own choice  makes  such a  man  her  husband;  yet
being so  chosen, he  is her lord, and she is  to be subject  to him,
yet  in  a  way  of  liberty,  not  of  bondage;  and  a  true  wife  ac-
counts  her  subjection  her honor  and  freedom, and  would  not
think her condition  safe  and  free, but in  her subjection  to  her
husband's  authority.  Such  is  the  liberty  of  the  church  under
the  authority  of  Christ, her  king  and  husband  ....  Even  so,
brethren, it will  be between you and  your magistrates.
10
But  while  women's  place  in  individual  families  was  thus  clear,
their position in a society structured  on the familial  model  was less
so.  Seventeenth-century  England was characterized  by a  pervasive
system  of inequality  in which  each  person  had  a distinctive  place
in  a  hierarchy  based  on  age,  wealth,  and  family  standing."  Yet
that system was  designed solely with  respect  to the  status  of adult
men.  Women  and  children, as  dependents,  were  assumed  to  take
the rank of their husbands  and  fathers.
12 
The  omission  of gender
from  formal  explications  of  the  hierarchy  thus made  the status  of
women problematic.  Superficially, the matter seemed  simple:  indi-
7.  See id.  at  99-114,  137-58.
8.  Id.  at  1-17.
9.  Address by John Winthrop  (May,  1645),  reprinted in  Puritan Political  Ideas
1558-1794,  supra note  5,  at 136.
10.  Id.  at 139.
11.  Keith  Wrightson,  English Society  1580-1680,  at 17-23  (1982).
12.  Id. at 21.Law and Inequality
vidual  women  were  always  subject  to individual  men  of their own
rank.  But  high-status  women  took  precedence  over  low-status
men,  since  their husbands'  rank  was  more  important  in  determin-
ing their social  standing  than was  their gender.
Furthermore,  the  formulation  of  female  subjection  worked
well  only  when  the  women  in  question  were  filling  the  roles  of
wife  or  daughter, both of  which  were  clearly  subordinate  to men.
If the woman in question  was a mother, determining her rank was
considerably  more  complicated.  The  Fifth  Commandment,  which
the  English  people  universally cited  as  the  fundamental  source  of
all authority-governmental  as well  as familial-in  their society,
13
read,  "Honor  Thy  Father  and  Mother."  Accordingly,  women  act-
ing  in  a  maternal  capacity  were  nearly  equal  to  men:  they  could
command  the same  obedience  from children, even adult  male chil-
dren, that their husbands  could.14
A  widow  was  even  more  anomalous,  for  she  was  the  most
likely  of  all  females  to  own  property.  Under  the  common  law,
only  unmarried  women  could  control  their  own  possessions.
Never-married  women  seldom  had  much  property,  whereas  wid-
ows could  inherit substantial holdings from their husbands.  An in-
dependent,  property-holding  widow  confronted  familial  theory
with a basic contradiction  in terms because  she did not  fit the stan-
dard  definition  laid  down  in  1632  in the first  treatise on  the legal
status  of women written  in  English:  "All  [women]  are understood
either  married  or  to  be  married."15  If  she  was  also  a  mother  of
high  status, she would, on the one hand, rightly command  the  def-
erence  of her sons  and  low-ranking men, and  on  the other, be  sub-
ject to  no man herself.
Although  a  theory  that  saw  family  and  state  in  the  same
terms  explained  women's  position  within  particular  households,  it
created  serious  difficulties  when  applied to  their  standing  in soci-
ety  as  a  whole.  On  close  examination,  a  formula  that  at  first  ap-
peared comprehensive  simply did  not account  for  many  aspects  of
women's  rank,  especially  that of  high-status  widows.  Indeed,  it  is
striking how  many  high-status  women  posed  problems  for  the  au-
thorities  in  England and,  later, her  American  colonies.
16
There  was,  however, another  way  of  conceptualizing  the  na-
ture of polity  and society, one  that resolved  the ambiguities  of wo-
13.  Schochet, supra note 4,  at 6.
14.  See  id.  at 7?6-84.
15.  The  Lawes  Resolutions  of  Womens  Rights:  Or,  The  Lawes  Provision  for
Women  6  (1632).
16.  One example  is Margaret  Brent of Maryland.  See Julia Cherry  Spruill, Mis-
tress Margaret Brent, Spinster, 29  Md.  Hist.  Mag.  259-68  (1934).
[Vol.  6:719881  CONSTITUTIONAL  STATUS  OF WOMEN IN  1787  11
men's  status  by  rendering  females  irrelevant  outside  the
boundaries  of  the  household,  which  perhaps  gained  male  adher-
ents  for that very reason.  That theory, which  had originally  been
formulated  in ancient  Greece and  achieved  its fullest early expres-
sion in the works of Aristotle,  saw  the  family and  the state not as
analogous  but as different,  diametrically  opposed  institutions.  The
polis, composed only  of men, was based on equality, while  the fam-
ily, composed  of men and  women, incorporated  hierarchies  of  age,
wealth,  and  gender.
17 
Greek  and-to  a  certain  extent-Roman
political  theory  drew  a  sharp  line  between  the  family  and  the
state.  Accordingly, the  place of women within  the family  could be
conceptually  separated  from  the  position  of  women  in  the  polity
and the wider society.  In the latter  context, women's rank was de-
termined  entirely  by  gender, all  females  being  excluded  from  ac-
tive  participation  in decisionmaking;  in the former, their rank was
dependent  on  a  combination  of  age,  gender,  and  wealth,  and  wo-
men  with  high  standing  by  those  criteria  could  claim  a  share  of
family governance.'
s
In  the  sixteenth  and  seventeenth  centuries,  this  older  ap-
proach  once  again  attracted  adherents.  Perhaps  English  men
found it congenial because  it expressed  in theoretical  terms  the re-
ality  of  their  political  lives.  In  counties  and  villages  throughout
the nation, the era witnessed  the development  of strong local  insti-
tutions based  on widespread male participation  and government  by
a  consensus  of  at least  some  property-owning  male inhabitants.19
Still, the ideas  remained inchoate  until near  the end  of the seven-
teenth century, when John Locke  built a new theory on the notion
that men  had contracted  with each  other  to form  both society  and
polity.
20 
Thus he combined ancient political  concepts  with custom-
ary English  practices  to construct a  comprehensive  explanation  for
the origins  of society  that  was  to successfully  challenge  the  then-
dominant  familial formula. He  did so because  as a supporter of the
Protestant  side  in  the  Civil  War  and  the  Glorious  Revolution  of
1688-89  he needed to  justify the  overthrow  of the absolutist  Stuart
monarchy and  its replacement  by  a government  more  directly  re-
sponsive  to the will  of the  people.
2 1
17.  See  Jean  Bethke  Elshtain,  Public  Man,  Private  Woman:  Women  in  Social
and Political Thought  45-54  (1981);  Susan  Moller  Okin. Women  in Western  Political
Thought  76-96  (1979);  and  Arlene  Saxonhouse,  Women  in  the  History  of  Political
Thought  20  (1985).
18.  See  Elshtain, supra note  17,  at 46;  and  Saxonhouse, supra note  17,  at 87-91.
19.  Wrightson,  supra note  11,  at  35-36.  Carl  Bridenbaugh,  Vexed  and Troubled
Englishmen  1590-1642,  at 243-45  (1967).
20.  See John Locke,  Two Treatises  of Government  (Peter Laslett  ed. 1960).
21.  See  Schochet, supra note  4,  at 192-93.Law  and Inequality
What  Locke  did,  in  short,  was  to  abandon  the  unified
worldview  that had  characterized  familial political  theory.  He  in-
stead  divided  the  world  conceptually  into  the  all-male  "public"
realm of politics and government,  in which  equality was  the norm,
and  the  "private"  realm  of  family  life,  in  which  hierarchy  was
retained.22
Women  played a prominent  role in the dialogue  between sup-
porters  of  the  two  theories.  John  Locke  attacked  Sir  Robert
Filmer,  whose  Patriarcha
23 
presented  the  classic  defense  of  the
family analogy,  for omitting  mothers as wielders  of familial  power.
How  could  Filmer, he asked, base  a grant of  absolute  political  au-
thority  on  paternal  power  alone,  when  the  Fifth  Commandment
linked  mothers  and  fathers?
24 
Yet  Locke too  was  vulnerable  with
respect  to  the  logic of his  treatment  of  women.  How  could  Locke,
asked  his  opponents,  presume  that  husbands  and  fathers  repre-
sented  their wives  and  children  when they consented  to the estab-
lishment  of  political  and  social  authority?  Did  not  the  notion  of
consent  require  the  participation  of  all free  adults,  even  if  not  of
all  members  of society?25
Locke dealt with that contention by stressing  the inherent in-
equality  of  women.  The  great  philosopher,  celebrated  in  his  own
day  and ours as  the man who  attempted to  remove  "natural" con-
straints  from men  and  emphasized  environmental  influences  over
inherited  disabilities,  did not question  wives'  necessary  subordina-
tion  to  their  husbands.  Locke  asserted  that "the first Society  was
between  Man  and  Wife,"  and  that  it  was  based  on  a  "voluntary
Compact,"  with  "mutual Support, and Assistance."
26 
But, he noted,
although  a  husband  and  wife  have  "one  common  Concern,"  they
have  "different understandings,"  and so  equality was not appropri-
ate in  a  marriage.
27 
He concluded  that, even though  the power  of
the  husband  was  limited,  "it  therefore  being  necessary,  that  the
last Determination, the Rule, should be placed  somewhere,  it natu-
22.  Linda  Nicholson,  Gender  and  History:  The  Limits of  Social  Theory  in  the
Age  of the Family  133-66  (1986).
23.  Sir  Robert  Filmer, Patriarcha  and  other  political  works  (Peter  Laslett  ed.
1949).
24.  Locke, supra note  20,  at 321  (II,  Chap. VI,  § 52).
25.  See  The  Sexism  of  Social  and  Political  Theory:  Women  and  Reproduction
from  Plato  to  Nietzche  16-40  (Lorenne  Clark  &  Lynda  Lange  ed.  1979);  Melissa
Butler, Early Liberal Roots of Feminism: John Locke  and the Attack on Patriarchy,
72  Am.  Pol. Sct.  Rev.  135  (1979);  R.W.K.  Hinton, Husbands, Fathers and Conquer-
ors: 1,  15 Pol.  Stud. 291  (1967);  and R.W.K. Hinton, Husbands, Fathers and Conquer-
ors: II,  16  Pol.  Stud. 55  (1968).
26.  Locke, supra note 20,  at 337  (II,  Chap.  VII, §§  77-78).
27.  Id.  at  339  (II,  Chap. VII,  § 82).
[Vol.  6:71988]  CONSTITUTIONAL  STATUS  OF WOMEN IN  1787  13
rally  falls to the Man's  share, as  the abler  and  the stronger."
28
Accordingly,  Locke,  whose  contract  theory  of  government
forms  the foundation  of our own Constitution and the  English  par-
liamentary  settlement  of  1689,  insisted  that  the  public  realm  of
equal  rights  and equal  participation  in  government  belonged prop-
erly  to men  alone.29  Women's  realm  was inferior  and  private;  the
traditional  family  hierarchy  thus  remained  intact.  John  Adams
was therefore  being a good Lockean  when he quickly dismissed his
wife  Abigail's  objections  to  the  dependent  status  of  married  wo-
men under  the common law.
To  say  that  American  men  of  the  revolutionary  generation
subscribed  to Locke's  views  on the proper  role of women in a  gov-
ernment based  on  the contract  theory  is  not,  however,  to  say  that
their  womenfolk  agreed  with  them.  Men  may  have  wanted  to
deny women a place  in the public realm, but just as Abigail  Adams
drew  inspiration  from  revolutionary  ideology,  so  too  did  other of
her  female  compatriots.  Indeed,  when  the women  of  New  Jersey
unexpectedly  gained  the opportunity  to vote  in the 1790s,  they  ex-
ercised  that  right  with  enthusiasm  and  pleasure.
3
0  Examining
their  actions  provides  us  with  a  chance  to  see  the contemporary
implementation  of an  alternative  to strictly  Lockean  politics.
New  Jersey's  little-known  experiment  with woman  suffrage
began  when the members  of  the state constitutional  convention  in
1776  vaguely  defined  voters  as  "all  free inhabitants"  who met  cer-
tain property  qualifications.  Given  the  Lockean universe  in which
the  men were  operating,  it is  obvious  that they  so unquestioningly
defined  the political  world  as  male  that  they  simply  forgot  to in-
sert  a  masculine  modifier  into  the  crucial  suffrage  clause.  Their
oversight allowed  the women of  New Jersey to  seize  the  initiative,
and  so  widows  and  never-married  women  who  owned  sufficient
property  successfully  claimed  the  right  to  vote  in  the  1780s  and
1790s.
3
1
One  well-documented  election  in  which  women  played  a
prominent  role  was  the  heated  contest  in  1797  over  the legislative
seat  for  the  town  of  Elizabeth.  Reportedly,  seventy-five  female
Federalists  appeared  at  the  polls  to  vote  against  the  Democratic-
Republican  candidate,  John Condict.  Although  Condict won,  Fed-
eralist  newspapers  celebrated  the  women's  activism.
32 
One  even
28.  Id.
29.  Id. at 341-48  (II,  Chap. VII,  §§  87-94).
30.  Mary  Beth  Norton, Liberty's  Daughters:  The  Revolutionary  Experience  of
American  Women,  1750-1800,  at 191  (1980).
31.  Id.
32.  Id. at  191-92.Law  and Inequality
published a  poem,  which read, in part:
Let  Democrats with  senseless  prate,
maintain the softer  Sex, Sir,
Should  ne'er with politics  of State
their gentle  minds  perplex Sir:
Such  vulgar prejudice  we  scorn;
their sex is  not objection  ....
While  woman's bound, man  can't be  free,
nor  have  a fair election.
33
Yet  not all male New  Jerseyites  greeted woman suffrage  with such
exuberant  glee.  In his  1798  commentary  on  the  state constitution
William Griffith found it a "mockery,"  even  "perfectly disgusting,"
to  watch  female  voters  casting  their  ballots.  "It  is  evident,  that
women, generally,  are  neither, by nature,  nor habit, nor education,
nor  by their  necessary  condition  in society,  fitted  to perform  this
duty with  credit  to themselves,  or  advantage  to the public,"  he as-
serted.34  In 1807,  relying on the persistence of such attitudes, John
Condict  took  his  revenge  for  his  near-defeat  by women  ten  years
earlier:  he  introduced  the  bill that  successfully disfranchised  both
women  and property-owning  free blacks, arguing  that the votes  of
such  persons  were  more  likely to be  corrupted  than were  those of
independent  white males.
35
What the New  Jersey  episode  tells us is  not merely  that wo-
men  and  men  frequently  differ  in  their assessments  of  what  wo-
men  can  and  cannot-or  should  and  should  not-do.  It  also
reveals  that  at  the  very  inception  of American  government  based
on  a  Lockean  model women  objected  to  being  excluded  from  the
political  community,  seeking  to  end  that  exclusion  and  to  take
their  places  alongside  their  male  counterparts  through  participat-
ing in voting, if  not yet in running for  office.
The  broader  context  of  Lockean  thought  explains  why  New
Jersey's  constitution-drafters  omitted  the  word  "male"  from  their
document  and  indeed  why  the  Founding  Fathers  used  "person"
rather  than  "man"  in  Philadelphia  in  1787.  To  men  of  the  late
eighteenth century, the  world of  politics was so  clearly exclusively
male  that  masculine  defining  terms  were  unnecessary.  It  never
even crossed their minds  that women might want  to be included  in
politics  some  day,  or  that  "women's  rights"  might  eventually  be-
33.  Centinel  of Freedom  (Newark,  N.J.),  Oct. 18,  1797,  quoted in  Norton, supra
note 30,  at 354  n.70.
34.  William  Griffith,  Eumenes,  Being  a  Collection  of  Papers  33  (1799);  and
Friend to  the Ladies, True American  (Trenton, N.J.), Oct.  18,  1802,  quoted and cited
in  Norton, supra note  30, at 354  n.71.
35.  E.R.  Turner,  Women's Suffrage, 1  Smith  C.  Stud. Hist. 181-85  (1916),  cited
in  Norton, supra note  30, at  354  n.72.
[Vol.  6:71988]  CONSTITUTIONAL  STATUS  OF WOMEN IN  1787  15
come an issue.
36
What, then, do  these gendered  origins of the American  polity
imply for persons  like yourselves,  who  are concerned  with  the en-
forcement  of federal  law  and the  applicability  of the  Constitution
today?
First, they show  us  why  it  has  been  much  more  difficult  for
women  than  for blacks-half of  whom, after  all, are males-to be
written into  constitutional protections, whether  via formal  amend-
ments  or through  Supreme  Court decisions.  The  reluctance  of the
Supreme Court  to apply  standards  of "strict scrutiny" to sex-based
classifications  rests ultimately on the fact that the Constitution not
only  omitted all explicit  reference  to women, it also was  drafted as
though  they  did  not exist  as  political  individuals-for  indeed  they
did not in the minds  of the Founding  Fathers.  Slaves  and Indians
at  least  received  some  mention  in  the  text  of  the  Constitution,
brief  though  the  references  were;  and  those  clauses-as  subse-
quently amended,  in the case of blacks-later formed the basis for
the expansion  of the rights of  minority groups.  But women had to
wait  until the adoption of the  nineteenth amendment  in 1920  to be
formally  incorporated  into  the  American  political  community.
Ironically, though,  the use  of the word "male"  in certain  clauses of
the fourteenth amendment  alerts us to the fact  that as early as  the
mid-nineteenth  century  the inclusion  of women  in politics  was  no
longer  unthinkable.
Second, this analysis  of the gendered  assumptions of the men
of the revolutionary  generation raises directly and unavoidably  the
issue  of the  relationship  of  the  "original  intent"  of the  Founding
Fathers  to the  United  States  we  live  in  two  hundred  years  later.
Should  we  allow  the  political  definitions  and  assumptions  of  not
just the eighteenth,  but the seventeenth century, with all  their ob-
vious  anachronistic  shortcomings  and  status-laden  implications,  to
determine our Constitutional  interpretations  today?  As  a historian
and  a feminist,  I  think the  answer  to that  question  is  no,  but you
will  all have  to reach  your  own conclusions  on that  point.
36.  I  have  discussed  this  point  in  greater  depth in  Freedom of Expression as a
Gendered Phenomenon, in  The Constitution,  The Law,  and Freedom  of Expression
1787-1987,  at 42-64  (James Stewart  ed.  1988).

 

 

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Article 1, Section 2

 

Quote

The House of Representatives shall be composed of members chosen every second year by the people of the several states, and the electors in each state shall have the qualifications requisite for electors of the most numerous branch of the state legislature.

 

No person shall be a Representative who shall not have attained to the age of twenty five years, and been seven years a citizen of the United States, and who shall not, when elected, be an inhabitant of that state in which he shall be chosen.

 

Representatives and direct taxes shall be apportioned among the several states which may be included within this union, according to their respective numbers, which shall be determined by adding to the whole number of free persons, including those bound to service for a term of years, and excluding Indians not taxed, three fifths of all other Persons. The actual Enumeration shall be made within three years after the first meeting of the Congress of the United States, and within every subsequent term of ten years, in such manner as they shall by law direct. The number of Representatives shall not exceed one for every thirty thousand, but each state shall have at least one Representative; and until such enumeration shall be made, the state of New Hampshire shall be entitled to chuse three, Massachusetts eight, Rhode Island and Providence Plantations one, Connecticut five, New York six, New Jersey four, Pennsylvania eight, Delaware one, Maryland six, Virginia ten, North Carolina five, South Carolina five, and Georgia three.

 

When vacancies happen in the Representation from any state, the executive authority thereof shall issue writs of election to fill such vacancies.

 

The House of Representatives shall choose their speaker and other officers; and shall have the sole power of impeachment.

 

https://www.law.cornell.edu/constitution/articlei#section2

 

Article 1, section 2 lists the basic requirements to serve as a member of the House of Representatives. It describes the minimum age (25 years), duration of citizenship (7 years), and residency requirements. It also describes the term of service (2 years) and lists the protocol to appoint a representative who vacates their seat in mid session.

 

In addition, Article 1, section 2 also dictates that the states shall take a census every ten years and lists the manner in which representation shall be apportioned based upon the census. The manner is not by wealth (owning land), or by position (title) but by population among the states.

 

Quote

Representatives and direct taxes shall be apportioned among the several states which may be included within this union, according to their respective numbers, which shall be determined by adding to the whole number of free persons, including those bound to service for a term of years, and excluding Indians not taxed, three fifths of all other Persons.

 

The calculus here has been a source of confusion since the text does not specifically mention whether a "person" applies to both men and women. It does explicitly mention that those indentured (bound to service) are to be included, but non-citizens (in this case Native American Indians) are not. This makes sense in that indentured are expected to become citizens when their term of bondage expires while Indians were not citizens.

 

Regarding the three fifths clause: this was a compromise among the northern (free) states and the southern (slave) states. The northern states did not want to count slaves for the purpose of representation, since slaves were not free to vote. The southern states wanted to count slaves equal to free men for the purposes of representation since slaves accounted for approximately 30% of the southern states' population doing so would  grant southern states a much larger influence in Congress.

 

Eventually the northern states and the southern states compromised on three fifths, less than the south wanted and more than the north wanted, but necessary in order to ratify the Constitution.

 

http://www.government-and-constitution.org/us-constitution/three-fifths-compromise.htm

 

 

 

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Article 1, section 3

 

Quote

The Senate of the United States shall be composed of two Senators from each state, chosen by the legislature thereof, for six years; and each Senator shall have one vote.

 

Immediately after they shall be assembled in consequence of the first election, they shall be divided as equally as may be into three classes. The seats of the Senators of the first class shall be vacated at the expiration of the second year, of the second class at the expiration of the fourth year, and the third class at the expiration of the sixth year, so that one third may be chosen every second year; and if vacancies happen by resignation, or otherwise, during the recess of the legislature of any state, the executive thereof may make temporary appointments until the next meeting of the legislature, which shall then fill such vacancies.

 

No person shall be a Senator who shall not have attained to the age of thirty years, and been nine years a citizen of the United States and who shall not, when elected, be an inhabitant of that state for which he shall be chosen.

 

The Vice President of the United States shall be President of the Senate, but shall have no vote, unless they be equally divided.

The Senate shall choose their other officers, and also a President pro tempore, in the absence of the Vice President, or when he shall exercise the office of President of the United States.

 

The Senate shall have the sole power to try all impeachments. When sitting for that purpose, they shall be on oath or affirmation. When the President of the United States is tried, the Chief Justice shall preside: And no person shall be convicted without the concurrence of two thirds of the members present.

 

Judgment in cases of impeachment shall not extend further than to removal from office, and disqualification to hold and enjoy any office of honor, trust or profit under the United States: but the party convicted shall nevertheless be liable and subject to indictment, trial, judgment and punishment, according to law.

 

https://www.law.cornell.edu/constitution/articlei#section3

 

Article 1, section 3 describes the structure of the Senate, including the minimum requirements on age (30 years old), citizenship (9 years) and residency. Whereas members of the House of Representative are selected in proportion to the population, Senators are selected two per state. And whereas members of the House serve for two years, Senators serve for six - with 1/3rd up for reelection every two years. This article goes on to describe the basic rules of the Senate, most notably the rules of impeachment.

 

Quote

The Senate shall have the sole power to try all impeachments. When sitting for that purpose, they shall be on oath or affirmation. When the President of the United States is tried, the Chief Justice shall preside: And no person shall be convicted without the concurrence of two thirds of the members present.

 

Judgment in cases of impeachment shall not extend further than to removal from office, and disqualification to hold and enjoy any office of honor, trust or profit under the United States: but the party convicted shall nevertheless be liable and subject to indictment, trial, judgment and punishment, according to law.

 

I have highlighted the sections pertaining to impeachment, above. An impeachment requires a 2/3rd vote of sitting members (typically 67 votes with 50 states - assuming all senators are present). This is a necessarily huge hurdle. Impeachments are quite serious and are supposed to be difficult, and are thus reserved for only the most heinous crimes. The impeachment itself is not a punishment, but does open the door for the person impeached to subsequently be pursued according to the regular judicial process.

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Regarding impeachment, it's important to note that the House of Representatives is solely responsible for charging a sitting president with impeachment but the Senate is responsible to trying him.

 

Article 1, section 2

 

Quote

The House of Representatives shall choose their speaker and other officers; and shall have the sole power of impeachment.

 

Article 1, section 3

 

Quote

The Senate shall have the sole power to try all impeachments.

 

This is actually a brilliant design. It is a check on the power of Congress. One portion of Congress can initiate impeachment while the other portion can implement it. This system of internal checks and balances is built into the US government, with one portion checking (or impeding) the power of the others, as we'll come to see as we continue through the document.

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Article 1, section 4

 

Quote

The times, places and manner of holding elections for Senators and Representatives, shall be prescribed in each state by the legislature thereof; but the Congress may at any time by law make or alter such regulations, except as to the places of choosing Senators.

 

The Congress shall assemble at least once in every year, and such meeting shall be on the first Monday in December, unless they shall by law appoint a different day.

 

https://www.law.cornell.edu/constitution/articlei#section4

 

What is there really to say here? Each state may chose how they select their representatives. The Congress may alter the manner in which the states select representatives, but the Congress may not alter the place of choosing senators. Lastly Congress must assemble at least once a year. As you can see, the framers did not intend Congress to be a full-time occupation, or at least they did not intent for Congress to sit in session full time.

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Article 1, section 5

 

Quote

Each House shall be the judge of the elections, returns and qualifications of its own members, and a majority of each shall constitute a quorum to do business; but a smaller number may adjourn from day to day, and may be authorized to compel the attendance of absent members, in such manner, and under such penalties as each House may provide.

 

Each House may determine the rules of its proceedings, punish its members for disorderly behavior, and, with the concurrence of two thirds, expel a member.

 

Each House shall keep a journal of its proceedings, and from time to time publish the same, excepting such parts as may in their judgment require secrecy; and the yeas and nays of the members of either House on any question shall, at the desire of one fifth of those present, be entered on the journal.

 

Neither House, during the session of Congress, shall, without the consent of the other, adjourn for more than three days, nor to any other place than that in which the two Houses shall be sitting.

 

https://www.law.cornell.edu/constitution/articlei#section5

 

Boilerplate stuff here. Each house shall manage its own operations, and neither house can just up and go home without the approval of the other house. Each house must keep a log or proceedings.

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Article 1, section 6

 

Quote

The Senators and Representatives shall receive a compensation for their services, to be ascertained by law, and paid out of the treasury of the United States. They shall in all cases, except treason, felony and breach of the peace, be privileged from arrest during their attendance at the session of their respective Houses, and in going to and returning from the same; and for any speech or debate in either House, they shall not be questioned in any other place.

 

No Senator or Representative shall, during the time for which he was elected, be appointed to any civil office under the authority of the United States, which shall have been created, or the emoluments whereof shall have been increased during such time: and no person holding any office under the United States, shall be a member of either House during his continuance in office.

 

https://www.law.cornell.edu/constitution/articlei#section6

 

Members of Congress receive payment for services from the treasury of the United States. Excepting treason, felony, and danger to the public they are immune to arrest while performing their duties. That's a nice deal there. Also members of Congress can't double-dip on their duties - can't hold two offices at the same time, for example governor and senator. 

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Article 1, section 7

 

Quote

All bills for raising revenue shall originate in the House of Representatives; but the Senate may propose or concur with amendments as on other Bills.

 

Every bill which shall have passed the House of Representatives and the Senate, shall, before it become a law, be presented to the President of the United States; if he approve he shall sign it, but if not he shall return it, with his objections to that House in which it shall have originated, who shall enter the objections at large on their journal, and proceed to reconsider it. If after such reconsideration two thirds of that House shall agree to pass the bill, it shall be sent, together with the objections, to the other House, by which it shall likewise be reconsidered, and if approved by two thirds of that House, it shall become a law. But in all such cases the votes of both Houses shall be determined by yeas and nays, and the names of the persons voting for and against the bill shall be entered on the journal of each House respectively. If any bill shall not be returned by the President within ten days (Sundays excepted) after it shall have been presented to him, the same shall be a law, in like manner as if he had signed it, unless the Congress by their adjournment prevent its return, in which case it shall not be a law.

 

Every order, resolution, or vote to which the concurrence of the Senate and House of Representatives may be necessary (except on a question of adjournment) shall be presented to the President of the United States; and before the same shall take effect, shall be approved by him, or being disapproved by him, shall be repassed by two thirds of the Senate and House of Representatives, according to the rules and limitations prescribed in the case of a bill.

 

https://www.law.cornell.edu/constitution/articlei#section7

 

Now we're getting into the meaty parts of Congress! Article 1, section 7 covers the process by which Congress approves legislation.

 

Only the House of Representatives can initiate any revenue raising bill. Either the House or the Senate can initiate other bills. Bills (legislation) must pass both houses of Congress before they can be submitted to the President and signed into law. The President can sign a bill into law, veto (reject) it, or ignore it. If he ignores it then after ten days it automatically becomes law, unless the Congress is no longer in session, in which case it automatically is rejected.

 

If the President rejects a bill then he can add comments as to why. The Congress then has the option to discuss the bill, modify it if desired, then re-vote on it. If they re-vote with a 2/3rd majority in both houses then they can override a Presidential veto and the bill becomes law.

 

This is yet another example of the checks and balances in the US government. Congress creates legislation but needs the President to sign it into law - but even if the President refuses to sign it the bill can still become law if there is overwhelming support for it in Congress.

 

I'll pause here and give people a chance to comment if they want. We'll pick this thread up tomorrow with section 8.

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11 hours ago, Lost in Translation said:

If the President rejects a bill then he can add comments as to why. The Congress then has the option to discuss the bill, modify it if desired, then re-vote on it. If they re-vote with a 2/3rd majority in both houses then they can override a Presidential veto and the bill becomes law.

 

This is yet another example of the checks and balances in the US government. Congress creates legislation but needs the President to sign it into law - but even if the President refuses to sign it the bill can still become law if there is overwhelming support for it in Congress.

 

 

In your opinion whats happening now that is different from what is outlined. 

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4 hours ago, windwalker said:

In your opinion whats happening now that is different from what is outlined. 

 

Are you referring to judicial activism? 

 

Judicial Activism refers to rulings that are based on personal sentiments rather than legal precedent. The term is often used as an antonym of Judicial Restraint.

 

https://en.wikipedia.org/wiki/Judicial_activism

https://en.wikipedia.org/wiki/Judicial_restraint

 

In a nutshell, judicial activists use their positions as judge to reinterpret existing statutes in such a manner as to create new law where none had previously existed, thus bypassing the entire legislative process. There are many examples of judicial activism. The most recent example that comes to my mind is Obergefell v. Hodges, the case that in 2014 declared marriage as no longer a union between one man and one woman, but a union among any two people. 

 

https://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf

 

Here is a portion of the dissenting opinion of Chief Justice Roberts from that case:

 

Quote

Petitioners make strong arguments rooted in social policy and considerations of fairness. They contend that same-sex couples should be allowed to affirm their love and commitment through marriage, just like opposite-sex couples. That position has undeniable appeal; over the past six years, voters and legislators in eleven States and the District of Columbia have revised their laws to allow marriage between two people of the same sex.

 

But this Court is not a legislature. Whether same-sex marriage is a good idea should be of no concern to us. Under the Constitution, judges have power to say what the law is, not what it should be. The people who ratified the Constitution authorized courts to exercise “neither force nor will but merely judgment.” The Federalist No. 78, p. 465 (C. Rossiter ed. 1961) (A. Hamilton) (capitalization altered).

 

Although the policy arguments for extending marriage to same-sex couples may be compelling, the legal arguments for requiring such an extension are not. The fundamental right to marry does not include a right to make a State change its definition of marriage. And a State’s decision to maintain the meaning of marriage that has persisted in every culture throughout human history can hardly be called irrational. In short, our Constitution does not enact any one theory of marriage. The people of a State are free to expand marriage to include same-sex couples, or to retain the historic definition

 

(bold added by me)

 

Let me add that this is not a new phenomenon. Judges are human, too, and have been using their positions to reinterpret law and thus expand or contract its meaning for many years. That said, it's vital that judges refrain as best they can from judicial activism since it short circuits the entire legislative process and turns the court system into a form of "super legislature".

 

 

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Article 1, section 8

 

Quote

The Congress shall have power to lay and collect taxes, duties, imposts and excises, to pay the debts and provide for the common defense and general welfare of the United States; but all duties, imposts and excises shall be uniform throughout the United States;

 

To borrow money on the credit of the United States;

 

To regulate commerce with foreign nations, and among the several states, and with the Indian tribes;

 

To establish a uniform rule of naturalization, and uniform laws on the subject of bankruptcies throughout the United States;

 

To coin money, regulate the value thereof, and of foreign coin, and fix the standard of weights and measures;

 

To provide for the punishment of counterfeiting the securities and current coin of the United States;

 

To establish post offices and post roads;

 

To promote the progress of science and useful arts, by securing for limited times to authors and inventors the exclusive right to their respective writings and discoveries;

 

To constitute tribunals inferior to the Supreme Court;

 

To define and punish piracies and felonies committed on the high seas, and offenses against the law of nations;

 

To declare war, grant letters of marque and reprisal, and make rules concerning captures on land and water;

 

To raise and support armies, but no appropriation of money to that use shall be for a longer term than two years;

 

To provide and maintain a navy;

 

To make rules for the government and regulation of the land and naval forces;

 

To provide for calling forth the militia to execute the laws of the union, suppress insurrections and repel invasions;

 

To provide for organizing, arming, and disciplining, the militia, and for governing such part of them as may be employed in the service of the United States, reserving to the states respectively, the appointment of the officers, and the authority of training the militia according to the discipline prescribed by Congress;

 

To exercise exclusive legislation in all cases whatsoever, over such District (not exceeding ten miles square) as may, by cession of particular states, and the acceptance of Congress, become the seat of the government of the United States, and to exercise like authority over all places purchased by the consent of the legislature of the state in which the same shall be, for the erection of forts, magazines, arsenals, dockyards, and other needful buildings;--And

 

To make all laws which shall be necessary and proper for carrying into execution the foregoing powers, and all other powers vested by this Constitution in the government of the United States, or in any department or officer thereof.

 

https://www.law.cornell.edu/constitution/articlei#section8

 

Article 1, section 8 lists the powers expressly granted to Congress.

Edited by Lost in Translation
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Article 1, section 9

 

Quote

The migration or importation of such persons as any of the states now existing shall think proper to admit, shall not be prohibited by the Congress prior to the year one thousand eight hundred and eight, but a tax or duty may be imposed on such importation, not exceeding ten dollars for each person.

 

The privilege of the writ of habeas corpus shall not be suspended, unless when in cases of rebellion or invasion the public safety may require it.

 

No bill of attainder or ex post facto Law shall be passed.

 

No capitation, or other direct, tax shall be laid, unless in proportion to the census or enumeration herein before directed to be taken.

 

No tax or duty shall be laid on articles exported from any state.

 

No preference shall be given by any regulation of commerce or revenue to the ports of one state over those of another: nor shall vessels bound to, or from, one state, be obliged to enter, clear or pay duties in another.

 

No money shall be drawn from the treasury, but in consequence of appropriations made by law; and a regular statement and account of receipts and expenditures of all public money shall be published from time to time.

 

No title of nobility shall be granted by the United States: and no person holding any office of profit or trust under them, shall, without the consent of the Congress, accept of any present, emolument, office, or title, of any kind whatever, from any king, prince, or foreign state.

 

https://www.law.cornell.edu/constitution/articlei#section9

 

Whereas Article 1, section 8 describes those authorities explicitly granted to Congress, Article 1, section 9 describes the areas specifically prohibited to Congress. In other words, these are the items that Congress must not do.

 

I find the following prohibition especially relevant:

 

Quote

No bill of attainder or ex post facto Law shall be passed.

 

A "bill of attainder" is an act declaring that someone is guilty of a crime, typically issued without a trial. An "ex post facto law" is a law that retroactively makes something that was previously not illegal to be illegal.

 

Why are these important? Well, to declare someone guilty without a trial (without the opportunity of defense) is a supreme act of injustice, and to declare an action illegal retroactively is to punish a person for a non-crime. All reasonable people must agree that this is wrong. Yet look what we are doing even now: we are applying our modern sensibilities - indeed our modern sense of justice - retroactively against the founders of the United States and finding them ex post facto guilty! This is one of the reasons that I am working through the Constitution like this. It's important to understand how the US was founded and what ideals are at its core lest we lose those ideals in our rush to suicide brought on by our self-hatred.

 

https://en.wikipedia.org/wiki/Bill_of_attainder

https://en.wikipedia.org/wiki/Ex_post_facto_law

 

 

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8 hours ago, Lost in Translation said:

Are you referring to judicial activism? 

 

 

Yes, and thank you for an interesting thread I hope to learn a lot in comparing viewpoints.

 

Your recent posting on marriage is very pertinent and explains a lot of the confusion that is going on now.

 

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Article 1, section 10

 

Quote

No state shall enter into any treaty, alliance, or confederation; grant letters of marque and reprisal; coin money; emit bills of credit; make anything but gold and silver coin a tender in payment of debts; pass any bill of attainder, ex post facto law, or law impairing the obligation of contracts, or grant any title of nobility.

 

No state shall, without the consent of the Congress, lay any imposts or duties on imports or exports, except what may be absolutely necessary for executing it's inspection laws: and the net produce of all duties and imposts, laid by any state on imports or exports, shall be for the use of the treasury of the United States; and all such laws shall be subject to the revision and control of the Congress.

 

No state shall, without the consent of Congress, lay any duty of tonnage, keep troops, or ships of war in time of peace, enter into any agreement or compact with another state, or with a foreign power, or engage in war, unless actually invaded, or in such imminent danger as will not admit of delay.

 

https://www.law.cornell.edu/constitution/articlei#section10

 

Section 10 is the final section in Article 1. This describes the limitations placed on the individual states. This basically states that individual states can't behave like independent countries (e.g. no treaties, alliances, separate currencies, etc.). It also says that states can't levy duties or fines on any kind of commercial or military ships without the approval of congress and that states can't wage war with other countries or with each other.

 

This concludes Article 1, the Congress. Article 2 describes the Presidency. We'll take a break for a couple days then move on to that.

Edited by Lost in Translation
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Was going to post on the trump thread but felt it might bring more interest here.

 

Quote

Alexander Hamilton famously argued “that the judiciary is beyond comparison the weakest of the three departments of power” and that “the general liberty of the people can never be endangered from” the judicial branch.

 

But Hamilton qualified that claim. He said it would only be true as long as “the judiciary remains truly distinct from both the legislature and the Executive.” Hamilton agreed with the French political philosopher Montesquieu, who warned that “there is no liberty, if the power of judging be not separated from the legislative and executive powers.”

 

The judges themselves are part of the problem, what is being corrected now...as they are being replaced. 

The Judicial branch was designed to be the weakest of the 3 branches. 

 

 

Edited by windwalker
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Can anyone present an argument as to why this is even an issue.

 

Quote

The move to quiz U.S. residents on their citizenship status is a controversial one, dividing Washington along partisan lines.

 

The Supreme Court will ultimately decide whether the question will appear on the census.

 

The citizenship question is controversial because House seats are apportioned by population, which includes everyone counted by the census.

 

But critics say it would reduce the response rates by illegal immigrants who fear their information could be used to deport them.

 

McCaskill herself criticized the proposal, calling it “blatantly political” and demanding a Senate panel hearing on the issue.  https://www.foxnews.com/politics/mccaskill-beholden-to-national-dems-not-constituents-on-census-citizenship-question-gops-hawley-says

 

 

Quote

But critics say it would reduce the response rates by illegal immigrants who fear their information could be used to deport them. 

 

 

They shouldn't be deported?  This is what happens when those responsible for enforcing the law selective do so.

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Laws must be enforced.  When they are not it only shows the weakness of a society's government.

 

If it is an unenforceable law then it should be removed from the books.

 

It is the Supreme Court's responsibility to determine the validity of a law.  They should never be allowed to make laws.

 

 

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1 hour ago, Marblehead said:

Laws must be enforced.  When they are not it only shows the weakness of a society's government.

 

If it is an unenforceable law then it should be removed from the books.

 

It is the Supreme Court's responsibility to determine the validity of a law.  They should never be allowed to make laws.

 

 

As an anarchist , shouldn't you be of a mind that no one should be allowed to make laws?

;)

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2 hours ago, Stosh said:

As an anarchist , shouldn't you be of a mind that no one should be allowed to make laws?

;)

Valid question.

 

I am of the same view as Chuang Tzu.  We prefer there were no need for laws.  That is, everyone would do the right thing.  We know that ain't gonna happen.  There are many who would do whatever they want, regardless of who it hurts, if they think they can get away with it.

 

Therefore the need for laws.

 

I consider myself a realistic Anarchist just as I consider myself a realistic optimist.

 

We know how thing could be but we also know that there will always be those who are willing to violate the rights of others.

 

But I can still live my personal life as both an Anarchist and an optimist.  But I must never close my eyes to reality.

 

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On 10/9/2018 at 5:45 PM, Lost in Translation said:

Article 1, section 6

 

 

https://www.law.cornell.edu/constitution/articlei#section6

 

Members of Congress receive payment for services from the treasury of the United States. Excepting treason, felony, and danger to the public they are immune to arrest while performing their duties. That's a nice deal there. Also members of Congress can't double-dip on their duties - can't hold two offices at the same time, for example governor and senator. 

 

What constitutes breach of the peace?

 

And would calls to violence be punishable according to the constitution?

Edited by ilumairen
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3 hours ago, Marblehead said:

Valid question.

 

I am of the same view as Chuang Tzu.  We prefer there were no need for laws.  That is, everyone would do the right thing.  We know that ain't gonna happen.  There are many who would do whatever they want, regardless of who it hurts, if they think they can get away with it.

 

Therefore the need for laws.

 

I consider myself a realistic Anarchist just as I consider myself a realistic optimist.

 

We know how thing could be but we also know that there will always be those who are willing to violate the rights of others.

 

But I can still live my personal life as both an Anarchist and an optimist.  But I must never close my eyes to reality.

 

Thats why in the old days everyone carried a 6 shooter on both hips Pardner, ya done wrong ya got shot!

 

Proof most did right is that people are still here.

 

One of my coworkers got held up in a convenience store this week, only one with a gun was the asshole holding people up... So much for law protecting people.

Edited by Pilgrim
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