Yoda Posted March 5, 2008 score us a definition of each, porfavor. Share this post Link to post Share on other sites
Buddy Posted March 5, 2008 I think it's semantics. Buddha was awakened. Ramana Maharishi was awakened. Ramakrishna Swami was awakened. To what? To me, a few of the popular eastern -isms contain the same thread of waking to reality. And that reality is that what we perceive as reality is a projection of a false sense of personal ego. We are invested in who we think we've become in this apparent material manifestation. This manifestation is a brief covering of our true and original nature. Share this post Link to post Share on other sites
Buddy Posted March 5, 2008 "Buddy has opted to change the topic to Enlightenment vs. Self-Realization vs. Awakened. Fair enough." Â Â No, they are all the same. Â "I agree it's all semantics - that's the nature of words." Â There you go. Â "I have no idea whether or not Buddha was awakened, Ramana Maharishi was awakened, Ramakrishna Swami was awakened, or Buddy is awakened." Â Of the four, only the first three. Share this post Link to post Share on other sites
satyagraha Posted March 5, 2008 (edited) Thanks for sharing your opinions. well,my personal opinion is that enlightenment is not the same thing as self-realization, I have come to a point of strong self-realization, but i know that I am nowhere near enlightenment, self-realization (for me) is simply intellectually grasping your true nature (as well as being able to distinguish in daily life, all the falsehoods and projections of the ego) and having the emotional peace and clarity of mind to couple this , which precedes physically and energetically achieving your true nature and returning to a completely pure state of mind and spirit. but who really knows? it all depends on ones definition of each. This (as everything else) is horribly subjective. Edited March 5, 2008 by satyagraha Share this post Link to post Share on other sites
Gerard Posted March 5, 2008 OK. Here is a practical view of Enlightenment:  http://www.om-guru.com/html/saints/wolff.html   I had another link as well which I picked up from E-shanga, but I lost it.  It was about a female (American) who also achieved that state but passed away few months after that. I am talking about the mid-90s I think. It took her 9 years of daily meditation (and right karma, of course). Share this post Link to post Share on other sites
xenolith Posted March 5, 2008 Very good question. They are different. But related. They may occur very closely in time, with the former* leading the latter ever so slightly...as I've experienced several times through crown center activation (a thing of the highest profundity (un)imaginable...no one here cares though...silly people). They may also occur more disparate in time. Which I've experienced many times through selfless acts which, unsurprisingly, if one considers the lessons of the Buddha, manifest themselves as the latter which then lead to the former*...a far more conventional path...which requires far more perceptivity (read: contemplation) to achieve the same awareness of the former* as the, uh, former Share this post Link to post Share on other sites
Buddy Posted March 5, 2008 "well,my personal opinion is that enlightenment is not the same thing as self-realization, I have come to a point of strong self-realization, but i know that I am nowhere near enlightenment, self-realization (for me) is simply intellectually grasping your true nature (as well as being able to distinguish in daily life, all the falsehoods and projections of the ego) and having the emotional peace and clarity of mind to couple this , which precedes physically and energetically achieving your true nature and returning to a completely pure state of mind and spirit. but who really knows?" Â Then I would have to ask...what is self? If it the "me" that we have come to (life after life) identify ourselves with, then I will agree. But I contend that is merely another suit of clothes (the self ego) that we continue to put on and identify with. IMO it is certainly not our true nature. YMMV. Share this post Link to post Share on other sites
xenolith Posted March 5, 2008 ...the self ego... Therein lies your confusion. Â Self and ego are different. Self is eternal. ego is born. And for most, grows unchecked during Life such that the Self is overtaken by ego. Thus the value of the crown center activation...bye bye ego, hello self, a-ha enlightenment Share this post Link to post Share on other sites
Cameron Posted March 5, 2008 In response to August Leo..   http://www.jaysquare.com/ljohnson/ox-herding.html  Zen has a really interesting representation of the stages of enlightenment called the "ox hearding pictures".  It traces all the stages of enlightenment from "The search" to living in the world as a fully enlightened being.  From my limited understanding, your idea of self realization would be either represented by the 2nd stage "Discovering the Footprints" or the 3rd stage "Perceiving the Bull". I believe this initial awakening is called "kensho" in zen.  Satori or enlightenment like Buddha or other enlightened Masters experienced would be probably the 9th stage "Reaching the Source" and the 10th stage "In the World".  Cam Share this post Link to post Share on other sites
xenolith Posted March 5, 2008 ...your... Are you talkin' 'ta me? Share this post Link to post Share on other sites
Cameron Posted March 5, 2008 August Leo..from his first post on the thread  I think it's semantics. Buddha was awakened. Ramana Maharishi was awakened. Ramakrishna Swami was awakened. To what? To me, a few of the popular eastern -isms contain the same thread of waking to reality. And that reality is that what we perceive as reality is a projection of a false sense of personal ego. We are invested in who we think we've become in this apparent material manifestation. This manifestation is a brief covering of our true and original nature.   Many modern awakened teachers, like Adyashanti and most every Zen teacher I have come across, make a distinction between seeing your true self, Tao, Buddha Nature etc and living it.  Living it is sometimes referred to as "embodiment".  Seeing your true nature is relatively easy compared to embodying it in your thoughts and actions imo, very few people get to that stage but probably many get an initial realization or something.  This is all explained in detail in zen, the ox hearding pictures with there ten stages are one example. Share this post Link to post Share on other sites
xenolith Posted March 5, 2008 (edited) OkeeDokee. Just checkin'. Â Nice edit to make the target of your posit clear. How'd you do it without "This post has been edited by..." showing up at the bottom of the post? Edited March 5, 2008 by xenolith Share this post Link to post Share on other sites
doc benway Posted March 5, 2008 I posted this in another thread: Â Some equate enlightenment with self-realization - some don't. I happen to think (at this time in my development) that self-realization is a step below enlightenment. Â What are your views? What are your experiences? Â AugustLeo I guess you're asking us for our personal definitions of self-realization and enlightenment? My views on this continue to evolve but I'll give it a shot, briefly... Â Each of us is a body equipped with a sensory appartus and associated with a process of thought. The sensory apparatus is our only method of interacting with the environment and our process of thought is our only way of being aware of and processing that interaction. That means that all we can ever know or be aware of is limited by thought. Anything beyond our capacity for thought and experience is, well, outside our realm of experience for ever, by definition. Â The movement of thought is such that it is never satisfied with "what is". This seems to be a consequence of the biological drive to survive (find more food, better shelter, copulation partner with better genes...) and the process of conditioning (you need to be smarter, stronger, better smelling... so that you can have more food, better partner and so on...). This disatisfaction with "what is" extends to our understanding of spiritual matters, our sense of self, our understanding of God and the universe and so on... Â Now, here comes the important question - "who am I?". What is it that is not satisfied with "what is" - show that to me. Localize it. Pin it down. You cannot -ever. That is because there is no me. There is the body and the sensory apparatus, but where is "me"? Me is the movement of thought centered around a collection of thoughts associated with conditioning, experience, memories, and so forth. Â So this movement of thought surrounding the collection of memories and conditioning (ie "me") decides that there is something better. THis is because "what is", the current state of affairs is always made up of good and bad, pleasure and pain - this is a consequence of yin/yang, mutual arising. The thought arises that there is a state in which all of this conflict is resolved and there is neverending bliss. Where does this come from? Gurus, spiritual salesmen, old books and scripture, aversion to pain and suffering, you name it. But what is it really? It's just another movement of thought. Another concept derived from the known universe. Wanting what is beyond "what is". But the "me" can never go beyond itself because it is simply a construction made of thought. It has no reality beyond concept. Â So I currently feel that this concept of perpetual enlightenment, or some state of permanent absence of thought or endless bliss is a concept of thought that is perpetually unattainable or in other words, bullshit. I do believe that people have (and I have had) experiences of the interrelatedness of everything. I also think that one can see through the concept of individual self or separateness from other. That is, it is possible, and not too difficult, to realize that there is no "me". There is the movement of thought and this is centered around a perspective born out of memory and experience. THis awareness can be sustained and liberating. It can dramatically reduce suffering. It has for me. Yet I think there is always that biological drive to experience some sense of individual self for purposes of survival and the conditioning part is extremely difficult to let go completely but perhaps some do it eventually (Ramana, Nisargadatta, Gautama, perhaps, perhaps not). Â I could define "the seeing through the illusion of separation" and "understanding the erroneous concept of self" as self-realization, perhaps. And at advanced levels it may completely shed all vestiges of conditioning. That would be the highest level. I could then define the idea of a permanent, blissful, thoughtless, ecstatic, higher energy state as enlightenment. If that's the case, I will state that self-realization happens to alot of us to various degrees, and enlightenment is bullshit mostly sold by charlatans. I don't really like to use those words, however, because it takes so long to define them and because so many people invest so much in the dream of "what could be". Probably an unpopular view but I'd rather be honest. Â Just my current view and experience, FWIW... Share this post Link to post Share on other sites
Cameron Posted March 5, 2008 OkeeDokee. Just checkin'. Â Nice edit to make the target of your posit clear. How'd you do it without "This post has been edited by..." showing up at the bottom of the post? Â Â I think that is a benefit of being a Taobums sponsor. Share this post Link to post Share on other sites
Cameron Posted March 5, 2008 It might also be useful to ask who do you consider to be enlightened? Â I would definetly say Zen Master Dogen was enlightened. Â His saying that seems to sum it up, Â Â "To study the Way is to study the self. To study the self is to forget the self. To forget the self is to be enlightened by all things of the universe. To be enlightened by all things of the universe is to cast off the body and mind of the self as well as those of others. Even the traces of enlightenment are wiped out, and life with traceless enlightenment goes on forever and ever." Â And he said zazen was the main road to "get there". Â Then again, my guess is Dogen didn't practice Kunlun or Red Phoenix or Lei Shan Dao or Wudang or Tibetan Buddhism. So you might ask do these other practices lead to the same place as zen? Â Maybe the answer is yes but it is useful to look at the success rate of different paths. From what I understand, zen has been very "successful" in producing enlightened beings. Some might even say much more successful than other paths. Â But who knows. Perhaps all these Taoists paths to enlightenment were just kept underground and not taught to the public openly so that's why they didn't produce as many enlightened people compared to zen. Share this post Link to post Share on other sites
freeform Posted March 5, 2008 Steve (xuesheng), Â I strongly agree with a lot of what you say. People often see enlightenment as 'me but better' or as ultimate bliss, or happiness, or as some better, more advanced state. This certainly an ego game - the ego is always concerned with accumulating more 'good' than bad - it also has this clever way of tricking you into thinking you're being spiritual, whilst you're still playing its game... Â I do however find it disconcerting that you think that that's all there is to us. In my experience I certainly have this limited, conditioned part of me... but I also have a part of me that's infinite, unlimited, beyond conditioning, just containing everything... Â Being human involves this dance between your limited nature and your unlimited nature. Think of it as a quirky sit-com - One of the characters is literally everything, but never any one thing in particular, and the other character is just a small sampling of this everything, but can never be everything... so you get the spiritual experience of containing the entire universe in one go, and then you have an argument with your colleague about not getting an email in time for something... Â Those gurus that just sit and smile, they have managed to integrate their limited and their unlimited natures - so a limited experience becomes a metaphor for an unlimited one and an unlimited experience becomes a metaphor for a limited one. (if you lost me here - that's a good sign!) In Taoist terminology this is birthing the yin within the yang and the yang within the yin - and the mating of this new 'true yang' and 'true yin' becomes the expression of enlightenment... (notice how the mind goes "ahh, now that's what I want - that would make me better" - this is a good opportunity to laugh - because if you dont, you might just cry...) Â Â I guess you're asking us for our personal definitions of self-realization and enlightenment? My views on this continue to evolve but I'll give it a shot, briefly... Â Each of us is a body equipped with a sensory appartus and associated with a process of thought. The sensory apparatus is our only method of interacting with the environment and our process of thought is our only way of being aware of and processing that interaction. That means that all we can ever know or be aware of is limited by thought. Anything beyond our capacity for thought and experience is, well, outside our realm of experience for ever, by definition. Â The movement of thought is such that it is never satisfied with "what is". This seems to be a consequence of the biological drive to survive (find more food, better shelter, copulation partner with better genes...) and the process of conditioning (you need to be smarter, stronger, better smelling... so that you can have more food, better partner and so on...). This disatisfaction with "what is" extends to our understanding of spiritual matters, our sense of self, our understanding of God and the universe and so on... Â Now, here comes the important question - "who am I?". What is it that is not satisfied with "what is" - show that to me. Localize it. Pin it down. You cannot -ever. That is because there is no me. There is the body and the sensory apparatus, but where is "me"? Me is the movement of thought centered around a collection of thoughts associated with conditioning, experience, memories, and so forth. Â So this movement of thought surrounding the collection of memories and conditioning (ie "me") decides that there is something better. THis is because "what is", the current state of affairs is always made up of good and bad, pleasure and pain - this is a consequence of yin/yang, mutual arising. The thought arises that there is a state in which all of this conflict is resolved and there is neverending bliss. Where does this come from? Gurus, spiritual salesmen, old books and scripture, aversion to pain and suffering, you name it. But what is it really? It's just another movement of thought. Another concept derived from the known universe. Wanting what is beyond "what is". But the "me" can never go beyond itself because it is simply a construction made of thought. It has no reality beyond concept. Â So I currently feel that this concept of perpetual enlightenment, or some state of permanent absence of thought or endless bliss is a concept of thought that is perpetually unattainable or in other words, bullshit. I do believe that people have (and I have had) experiences of the interrelatedness of everything. I also think that one can see through the concept of individual self or separateness from other. That is, it is possible, and not too difficult, to realize that there is no "me". There is the movement of thought and this is centered around a perspective born out of memory and experience. THis awareness can be sustained and liberating. It can dramatically reduce suffering. It has for me. Yet I think there is always that biological drive to experience some sense of individual self for purposes of survival and the conditioning part is extremely difficult to let go completely but perhaps some do it eventually (Ramana, Nisargadatta, Gautama, perhaps, perhaps not). Â I could define "the seeing through the illusion of separation" and "understanding the erroneous concept of self" as self-realization, perhaps. And at advanced levels it may completely shed all vestiges of conditioning. That would be the highest level. I could then define the idea of a permanent, blissful, thoughtless, ecstatic, higher energy state as enlightenment. If that's the case, I will state that self-realization happens to alot of us to various degrees, and enlightenment is bullshit mostly sold by charlatans. I don't really like to use those words, however, because it takes so long to define them and because so many people invest so much in the dream of "what could be". Probably an unpopular view but I'd rather be honest. Â Just my current view and experience, FWIW... Share this post Link to post Share on other sites
doc benway Posted March 5, 2008 I do however find it disconcerting that you think that that's all there is to us. In my experience I certainly have this limited, conditioned part of me... but I also have a part of me that's infinite, unlimited, beyond conditioning, just containing everything... Â Being human involves this dance between your limited nature and your unlimited nature. Think of it as a quirky sit-com - One of the characters is literally everything, but never any one thing in particular, and the other character is just a small sampling of this everything, but can never be everything... so you get the spiritual experience of containing the entire universe in one go, and then you have an argument with your colleague about not getting an email in time for something... Actually, I think we're saying nearly exactly the same thing. We are literally everything and at the same time we are this little portal, limited to the finite nature of our senses and thought, through which the universe is aware of itself. We can experience to some degree that wholeness of "what is" while at the same time maintaining the more limited perspective that allows us to carry out our day to day functions and participate in life's joys and sorrows. Â I didn't mean to imply that we are limited, quite to the contrary. I think that the limited perspective is the illusion. What I do mean to say is that "what is" is "what is" and it is a trick of the "me", the conditioned movement of thought centered around the memories stored in our brains, that is designed to try and find a better "what could be" that will always be beyond our grasp and keep us on the spiritual treadmill. Â I feel that it is precisely that search for "what could be" which prevents enlightenment or self-realization or whatever you want to call it. It is the spiritual quest that prevents enlightenment. THis is why Todd is correct (in another thread - I've forgotten which one) that holding onto the questioning mind, the mind of inquiry, the mind that does not know is just the place that we struggle to reach with other methods, like meditation and so forth. Once "what could be" is dropped and one falls into "what is" in it's miraculous entirety then we can be the whole thing and transcend the limited perspective of one who is searching for something. Being with "what is" very fully is what allows the doer to merge with what is being done. It is not the answer that is of value, it is the question. The question, the lack of knowledge, is pregnant with possibility. The answer is dead because it is finite - there can never be a satisfactory answer. Again, just my limited perspective - words can never do this stuff justice. Share this post Link to post Share on other sites
Buddy Posted March 5, 2008 Therein lies your confusion.  Self and ego are different. Self is eternal. ego is born. And for most, grows unchecked during Life such that the Self is overtaken by ego. Thus the value of the crown center activation...bye bye ego, hello self, a-ha enlightenment   No confusion. Did you read my post? That's exactly what I said, except without any chakra reference. Reality is already here, all that's needed is awakening to it. Yoga is only a tool.  "I do however find it disconcerting that you think that that's all there is to us. In my experience I certainly have this limited, conditioned part of me... but I also have a part of me that's infinite, unlimited, beyond conditioning, just containing everything..."   I'm going to have to disagree. These are two different things. Being human means getting caught up in this passion play we call our lives in this apparent reality. The unlimited, infinite part is not this. It is our original and true nature. There's no "parrt" of you that is this. It is the only thing. All else is maya.  Being human involves this dance between your limited nature and your unlimited nature. "  Being human means being limited and having the unlimited unrealized. Limited= born, get old, die. Unlimited=Beyond born, get old, die. Share this post Link to post Share on other sites