Lukks Posted December 6 Okay so I was reading about the correlation between JING and SEMEN, and I want to make this clear from the start that JING IS NOT SEMEN. I read that JING is what is used to produce SEMEN, and in this case if you practice the internal arts you will have more quality JING which in turn this means that you have a higher quality SEMEN, my question, does this make any sense? I want to ask this for a long time but I wasn't sure if should, but well here we are. 1 Share this post Link to post Share on other sites
Sahaja Posted December 8 For me the Nei Yeh captures what is important in cultivation of Jing (essence) It’s probably one of it not the oldest Daoist texts but what it says seems pretty spot on regarding cultivation with respect to Jing (before things got sexualized by daoists catering to royalty with concubines - in modern terms before they became political consultants) in talking about the Essence (Jing). about qi and the De of having them it says “The reason you lose it Is certainly due to worries and happiness, love and anger, desire for profit If you can leave behind worries and happiness, love and anger, desire for profit your heart mind then returns to its original nature successfully” .my understanding is that succumbing to our urges/habits/addictions burns Jing, applying discipline/willpower (zhi - kidneys) to not succumb builds it. So I would say both sex and looking at our cell phones are a small part of the equation, but it’s a much broader issue and more fundamental than any one thing. If one could avoid or reduce the stress of attachments, either desires or aversion, that helps return the Jing towards its original state- stills the Jing. 1 Share this post Link to post Share on other sites
dwai Posted December 11 On 12/8/2024 at 1:03 PM, Sahaja said: .my understanding is that succumbing to our urges/habits/addictions burns Jing, applying discipline/willpower (zhi - kidneys) to not succumb builds it. So I would say both sex and looking at our cell phones are a small part of the equation, but it’s a much broader issue and more fundamental than any one thing. If one could avoid or reduce the stress of attachments, either desires or aversion, that helps return the Jing towards its original state- stills the Jing. The Nei Yeh quote you mentioned points to a different approach altogether, imho. Not using willpower but developing a natural release of the mind. Not by force (willpower) but as a result of understanding/realization of the empty nature of those things. 2 Share this post Link to post Share on other sites
Cobie Posted December 12 On 11/12/2024 at 9:34 PM, dwai said: … Not using willpower Willpower usually doesn’t work for me. On 11/12/2024 at 9:34 PM, dwai said: but developing a natural release of the mind. Not by force (willpower) but as a result of understanding/realization This does work for me, On 11/12/2024 at 9:34 PM, dwai said: of the empty nature of those things. albeit (being from another tradition), I use other words. 2 Share this post Link to post Share on other sites
Sahaja Posted December 13 (edited) For me I seem need to apply willpower initially to escape the “gravity” ofThe attachment to break the pattern . Once the effects of this gravity are reduced acceptance/emptiness works fine. I think going directly to emptiness for some people might not be realistic and perhaps result in an intellectual delusion. also another interpretation of returning to original may have a second meaning related to the alchemical process - stilling the Jing process as prep for alchemy. It’s about removing the stresses/attachments of everyday life so that one can go beyond normal functioning through cultivation of original Jing/qi etc. it’s not just breaking habits it’s about not being distracted or affected by the stimulus associated with them. In some cases this might require being away from modern society. Edited December 13 by Sahaja Share this post Link to post Share on other sites