Benefits and Advantages of the Vajra Guru Mantra

[Jedi777]

http://www.mydzi.blogspot.com/2007/12/vajra-guru-mantra.html

 

http://www.divinepowers.org/vajragurumantra.html

 

 

I love this mantra it is VERY powerful say it slowly and with great respect!!

 

The Vajra Guru Mantra is the mantra associated with Guru Rinpoche, also known as Padmasambhava. This is a draft translation of a treasure text which explains the Vajra Guru Mantra. It was originally concealed during the time of Padmasambhava in Tibet and later rediscovered by Karma Lingpa (14th century) who brought it forth from its place of concealment and copied it down on reams of gold. It is simply known as "The Syllable by Syllable Commentary Explaining the Benefits of the Vajra Guru Mantra." It begins with an invocation and then goes into a dialogue between Yeshe Tsogyal, the spiritual consort of Padmasambhava, and Padmasambhava himself.

And so, Yeshe Tsogyal begins:

 

I, the woman Yeshe Tsogyal, having offered to you the inner and outer mandala on a vast scale, have the following request. Oh great teacher, Pema Jungne, you have been extremely kind to us, the Tibetan people, leaving for us a legacy that will benefit us now and in future lives. Your kindness is so great that we have never experienced anything like this before, nor will we ever experience anything like this in the future. In particular, so that now even though I am a humble person, I have no doubt that I will attain enlightenment.

 

In the future, sentient beings will have very short attention spans and a great many things will clutter and occupy their minds. Their characters will be rough and difficult to tame. They will develop many wrong views towards the sacred Dharma. In particular, a time will come when people will cast dispersions on the Secret Mantra teaching of the unsurpassable levels of tantra. At that time, all sentient beings will suffer heavily from disease, famine, and war. Because of the spread of these three calamities, in particular, China, Tibet and Mongolia will experience the same kind of turmoil as an ant's nest when it is destroyed, and the time will come for the

people of Tibet to suffer greatly. Though you have spoken at length of many skillful means to salvage what is possible from that situation, sentient beings in the future will not have the time to practice. Even though they may have some slight inclination to practice, they will encounter many great obstacles. Sentient beings will experience a great deal of disharmony. They won't be able to get along or reach any kind of accord, and in the wake of this, their behavior will become very impure. Bad times such as this will be

very difficult to avert. That being the case, what kinds of benefits and advantages would there be for those beings in the future were they to rely solely upon the Vajra Guru Mantra as their practice? I ask you to relate this for the benefit of individuals in the future who are not able to perceive this and therefore have to have it explained to them.

 

Then the great master, Pema Jungne replied:

 

Oh faithful lady, what you have said is so very true. In the future, such times will befall sentient beings and both in a temporary and in a long term sense, the benefits of the Vajra Guru mantra can be definitely be felt. Since my spiritual instructions and the methods of practice that I offer are immeasurable, I have hidden a great number of treasure teachings in the water, rocks, the sky and so forth. In these evil times, even individuals with fortunate karma will find it difficult to encounter these teachings. It will be difficult to bring together the necessary circumstances for these teachings to be revealed. This is a sign that the collective merit of beings is on the wane.

 

However, at such times, if this essence mantra, the Vajra Guru mantra, is repeated as much as possible, a hundred times, a thousand times, ten thousand times, a hundred thousand times, a million, ten million, a hundred million times and so forth, if it is repeated in holy places, in temples, next to great rivers, in areas where gods and demons abound, if it is recited in these places by tantric practitioners with pure samaya, by people with monastic ordination who maintain their vows purely, by men and women who

possess faith in the teachings, if they give rise to bodhicitta on a grand scale and recite this mantra, then the benefits and advantages and energy of such practice are truly inconceivable. This will avert all of the negative forces of disease, famine, unrest, bad harvests and all bad omens and indications in all the countries of the world, such that the rain will fall in a timely manner for the crops so there will always be a plentiful supply of water for agriculture and for human and animal life, and all regions and areas will experience prosperity and auspicious conditions.

 

In this life, in future lives, and in the intermediate state between death and rebirth, these individuals who practice in this way will meet with me again and again. The very best of these individuals will actually meet me in their waking consciousness. Those of middling degree of attainment will meet with me again and again in their dreams. Gradually perfecting the different paths and levels of their practice, they will attain to the ranks of the masculine and feminine holders of intrinsic awareness in my pure land in the continent of Ngayab. Have no doubt of this.

 

If this mantra is recited a hundred times a day, merely a hundred times a day without interruption, one will become attractive to others and will effortlessly come by food and wealth and the necessities of life.

 

If one recites it a thousand or ten thousand times on a daily basis, one is able to literally overwhelm others with one's brilliance, in the sense of becoming very charismatic and influential in exerting a positive influence over others, and one will gain unhindered force of blessings and spiritual power.

 

If one repeats it a hundred thousand or a million times on a regular basis one will become capable of effecting an immeasurably great benefit for beings, exactly as one would wish to.

 

If one recites the mantra three or seven million times, one is never separate from the buddhas of the three times and one becomes inseparable from me. All the gods and demons of existence will attend to one and offer their praises.

 

In the most excellent cases, individuals will attain the rainbow body, and the final level of attainment in this lifetime. On a more middling level, at the moment of death, the mother and child aspects of radiant luminosity will meet. At the very least, individuals will behold my face in the bardo state and all the appearances of the bardo state will be free in their own ground such that these individuals will be reborn on the continent of Ngayab and from that vantage point, be able to accomplish an immeasurable amount of

benefit to beings. Thus the Guru replied to Yeshe Tsogyal.

 

She responded by saying:

 

Oh great master, it is extremely kind of you to have spoken of these vast and immeasurable advantages of the spiritual energy of this mantra. For the benefit of sentient beings in the future however, a detailed explanation would be of enormous benefit, and so I would ask you to speak in a brief way about the different syllables of this mantra.

 

To which the great master replied:

 

O daughter of good family, the Vajra Guru mantra is not just my single essence mantra, it is the very essence or life force of all the deities of the four classes of tantra, of all the nine yanas, and all of the 84,000 collections of dharma teachings. The essence of all of the buddhas of the three times, all of the gurus, yidams, dakas, and dakinis, dharma protectors, etc., the essence of all of these is contained and is complete within this mantra. How, you may ask, does this work? What is the reason for all these being complete with this mantra? Listen well and hold this in mind. Read it again and again. Write it out for the benefit of sentient beings, and teach

it or demonstrate it to beings in the future.

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

OM AH HUNG are the sublime, essence of the principles of enlightened body, speech, and mind

VAJRA is the sublime essence of the indestructible family

GURU is the sublime essence of the jewel family

PEMA is the sublime essence of the lotus family

SIDDHI is the sublime essence of the activity family

HUNG is the sublime essence of the transcendent family

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

 

 

OM is the perfect splendor and richness of sambhoghakaya

AH is the total unchanging perfection of dharmakaya, the manifest body of absolute reality

HUNG perfects the presence of Guru Padmasambhava as the nirmanakaya, the manifest body of emanation

VAJRA perfects all the heruka deities of the mandalas

GURU refers to the root and transmission gurus and the holders of intrinsic awareness

PEMA perfects the assembly of dakas and dakinis

SIDDHI is the life force of all the wealth deities and the guardians of the treasure teachings

HUNG is the life force of the dharmapalas, the protective deities

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

OM AH HUNG are the life force of the three classes of tantra

VAJRA is the life force of the monastic discipline and the sutra class of teachings

GURU is the life force of abhidharma and kriya (action) yoga, the first level of tantra

PEMA is the life force of the charya (conduct) yoga, the second class of tantra, and yoga (joining) tantra, the third class of tantra

SIDDHI is the life force of the mahayoga and anuyoga classes of teachings

HUNG is the life force of the ati yoga, the Natural Great Perfection (Dzogchen)

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

OM AH HUNG purify obscurations arising from the three mental poisons: desire/attachment, aversion, and ignorance

VAJRA purifies obscurations which stem from anger

GURU purifies obscurations which stem from pride

PEMA purifies obscurations which stem from desire/attachment

SIDDHI purifies obscurations which stem from envy/jealousy

HUNG in a general way purifies obscurations which stem from all emotional afflictions

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

Through OM AH HUNG one attains the three kayas

Through VAJRA one realizes mirror-like pristine awareness

Through GURU one realizes the pristine awareness of equalness

Through PEMA one realizes the pristine awareness of discernment

Through SIDDHI one realizes the all-accomplishing pristine awareness

Through HUNG one realizes the pristine awareness of basic space

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

 

 

Through OM AH HUNG gods, demons, and humans are subdued

Through VAJRA one gains power over malevolent forces of certain gods and demons

Through GURU one gains control over the malevolent forces of the Lord of Death and the cannibal demons

Through PEMA one gains control over the malevolent influences of the water and wind elements

Through SIDDHI one gains control over the malevolent influences of non-human forces and spirits bringing harm and exerting negative control over one's life

Through HUNG one gains control of the malevolent influences of planetary configurations and earth spirits

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

OM AH HUNG accomplishes the six spiritual virtues

VAJRA accomplishes pacifying activity

GURU accomplishes enriching activity

PEMA accomplishes magnetizing activity

SIDDHI accomplishes enlightened activity in general

HUNG accomplishes wrathful enlightened activity

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

OM AH HUNG avert all imprecations and curses

VAJRA averts the negative consequences of breaking one's samaya with the deities of pristine awareness

GURU averts the negative influences of the eight classes of gods and demons in samsara

PEMA averts the negative influences of nagas and earth spirits

HUNG averts the negative influences of gods, demons, humans, samsaric gods

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

OM AH HUNG defeats the army of the five mental poisons

VAJRA defeats anger

GURU defeats pride

PEMA defeats desire/attachment

SIDDHI defeats envy and jealousy

HUNG defeats the armies of gods, demons and humans

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

OM AH HUNG brings about the spiritual accomplishments or siddhis

VAJRA brings about the siddhi of peaceful and wrathful deities

GURU brings about the siddhi of the awareness-holders and the lineage gurus

PEMA brings about the siddhi of the dakas and dakinis and dharma protectors

SIDDHI brings about the mundane and supreme siddhis

HUNG brings about the siddhi of accomplishing whatever one wishes

 

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

 

OM AH HUNG transfers consciousness to the pure realms of experience

VAJRA transfers consciousness to the eastern pure realm of Manifest Joy

GURU transfers consciousness to the southern pure realm of Glory & Splendor

PEMA transfers consciousness to the western pure realm of Great Bliss

SIDDHI transfers consciousness to the northern pure realm of Excellent Activity

HUNG transfers consciousness to the central pure realm of Unwavering

 

If a physical form could demonstrate the benefit of even one recitation of OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG, the entire earth would not be sufficient to contain the merit. All sentient beings who see, hear, or remember this mantra will definitely be established in the ranks of the masculine and feminine awareness-holders. If it is the case that these words of truth of

the Vajra Guru mantra do not accomplish for sentient beings what they wish to accomplish just as I have promised, then I Pema Jungne, am truly deceiving sentient beings. But I have not deceived you, so you should practice according to my instructions.

 

Even if you are not able to recite the mantra for whatever reasons, you should mount it on the top of a victory banner, even when the wind touches it, and that wind touches sentient beings, it will free them without a doubt. Alternately, you may inscribe it in clay or carve it in stone. This will also guard the path upon which these syllables are placed and guard that region from malevolent effects. You may also write this mantra out in gold ink on dark blue paper and wear it as an amulet. When you die, if this amulet is burned with your corpse, rainbows will be seen and your consciousness will be transferred to the realms of Supreme Bliss. The benefits of writing out, reading or reciting this mantra defy any accurate measure and defy any standard measurement that could be applied. Having established this for the benefit of beings in the future, I am hiding this treasure. May it meet with a fortunate child of mine in the future who has good karma.

 

 

Samaya. Sealed. Sealed. Sealed.

[Vajrasattva]

GREAT MANTRA ! I have use it many times.

 

 

Guru Padmashambava is amazing, you know he is the twin of Buddha another important buddha?

[Jedi777]

Yes Thank you--

He is Master Choa Kok Sui's Master and teacher.

MCKS Arhatic Yoga

 

Boddhisattva Padmasambhava,

 

also known as Boddhisattva Mei Ling

 

Founder of Several Ancient and Modern Esoteric Schools, and Tibetan Buddhism

 

Chohan Jig Mei Ling,

 

Senior Disciple of Boddhisattva Mei Ling

 

Head of Several Ancient Esoteric Schools

 

Modern Compiler of the Nyingmapa Tradition

 

Grandmaster Choa Kok Sui

 

Disciple of Boddhisatva Mei Ling

 

Founder of Modern Pranic Healing and Arhatic Yoga

Edited June 11, 2008 by Jedi777

[rex]

The twelve syllables of the Vajra Guru Mantra are also said to purify the Twelve Links of Interdependent Origination.

[Vajrasattva]

Yes Thank you--

He is Master Choa Kok Sui's Master and teacher.

 

 

He is many folks root guru : ) He is the root of Nyingma Tradition.

Edited June 10, 2008 by Vajrasattva

[Pranaman]

Vajra Guru Mantra Meditation

 

as taught by H.H. Penor Rinpoche

[sean]

Nice page with audio clip at the bottom, to practice the pronunciation and rhythm:

http://www.wildmind.org/mantras/figures/padmasambhava

 

Sean

[rex]

The tenth day of the lunar month is always an excellent time to recite the Vajra Guru Mantra. By happy coincidence this Friday will be the tenth day.

[alexandrov]

Is it better to pronounce the vajra guru mantra in tibetan (om a hung benza guru pema siddhi hung) or the original sankskrit (om a hum vajra guru padma siddhi hum) ???

 

 

I know that the creation of mantras like this one is somthing that is very specific and that if one wants it to have a certain physical, psychological, or psychic effect that it must be made accordingly. this brings up the question as to weather translations of a mantra from the original launguage into other launguages are valid or not??

 

just something i have always wondered............

[jaloo]

Is it better to pronounce the vajra guru mantra in tibetan (om a hung benza guru pema siddhi hung) or the original sankskrit (om a hum vajra guru padma siddhi hum) ???

I know that the creation of mantras like this one is somthing that is very specific and that if one wants it to have a certain physical, psychological, or psychic effect that it must be made accordingly. this brings up the question as to weather translations of a mantra from the original launguage into other launguages are valid or not??

 

just something i have always wondered............

 

The teaching I received was to practice it the way it was transmitted.

 

If you haven't received it from a teacher, find one of the recordings of a teacher online and take that as your pronunciation. Listening to the recording is like a Lung, or transmission by hearing. Beyond that, just go with what feel right and stick to it.

[Pero]

The teaching I received was to practice it the way it was transmitted.

 

If you haven't received it from a teacher, find one of the recordings of a teacher online and take that as your pronunciation. Listening to the recording is like a Lung, or transmission by hearing. Beyond that, just go with what feel right and stick to it.

 

I personally don't think it's the same at all. Because there is no one actually transmitting anything at that time, it's just a recording of some words.

In any case, I think the Vajra Guru mantra is one of those that transmission is not necessary, but I'm not sure.

 

I asked this question about pronounciation recently to Ratna Rinpoche, because for example in a text we used at the teaching it said Benzar, but I prefer Vajra which I learned before, and he said either one is ok, it's just a little different pronounciation. But then I had transmission for both... So I think like Jaloo, when in doubt, use the version that your teacher used.

 

 

edit: I looked on e-sangha a bit, it doesn't require transmission. But of course if you can get it, that would be very good too.

Edited August 3, 2008 by Pero

[.broken.]

Thank you Jedi. I feel honoured to have read this. I shall start with 108 a day.

 

Most humble,

James

[Jedi777]

Thank you Jedi. I feel honoured to have read this. I shall start with 108 a day.

 

Most humble,

James

no problem

Peace

and blessings to you